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Chapter 2' North AmericaNative America

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repeating, melodic phrases that start on high pitches and then gradually descend ... A solo voice (the 'leader') sings a text phrase, the 'call. ... – PowerPoint PPT presentation

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Title: Chapter 2' North AmericaNative America


1
Chapter 2. North America/Native America
  • Three Different Styles
  • Sioux Grass Dance
  • Zuni Lullaby
  • Iroquois Quiver Dance

2
Sioux Grass Dance (CD 13)
  • piercing falsetto
  • driving drumbeat separate from voice part
  • pitches sliding down from high to low
    (portamento) at the ends of phrases
  • mixture of solo and group singing
  • text is meaningless syllables (vocables)
  • repeating, melodic phrases that start on high
    pitches and then gradually descend to lower
    pitches (high to low and back up again).

3
Sioux Grass Dance (2)
  • singing part.
  • Melody
  • The melody is ornamented by Form (phrase
    structure) of the Sioux Grass dance.
  • Two phrasesA and Brepeat.

4
Sioux Grass Dance - Beat
  • It has a steady beat, but does not have a
    regular meter.
  • It has a fast tempo. Notice how the drum beat
    does not coincide exactly with the sharp
    emphases, pulsations, and glides
  • It accompanies a Sioux war dance.

5
Vocables
  • nonlexical or meaningless syllables
  • pathogenicarising from emotions
  • logogenic where the text is meaningful words.

6
The role of musical instruments
  • drums and rattles
  • Instrumental ensembles such as the familiar
    orchestras of the Western music-culture are
    unknown in traditional North American Indian
    music.
  • In spite of the fact that their music and/or
    language is not written down in symbolic
    notation, what appear to be simpler cultures turn
    out to be very complicated.

7
Zuni Lullaby (CD 14)
  • Logogenic syllables -- meaningful words
  • solo singer
  • no drum
  • free meter
  • repetition
  • no harmony
  • voice dominates

8
Zuni Lullaby Context
  • Grandmother sings a lullaby to her grandchild
  • affection shown by repeating phrases comparing
    child to cute, small animals

9
Iroquois Quiver Dance (CD 15)
  • A solo voice (the leader) sings a text phrase,
    the call.
  • a group of voices answers, singing the
    response, yowe hi ye ye!
  • This important texture or manner of treating a
    melody is common to many music-cultures
    throughout the world and is known as
    call-and-response.

10
Iroquois Quiver Dance
  • Male singers only.
  • Instrumental accompaniment
  • None that is obvious in this older (1942) field
    recording, but it is common for the
    dancers/singers to use rattles to accompany their
    singing.

11
Music of the Navajo Indians
12
A Yeibichai Song from the Nightway Ceremony (CD
16)
  • Vocalized yells or shouts male falsetto
  • Rattle
  • With the rattle shaking at end.
  • Interweaving of repeating phrases/motives
  • Groups (teams) of male voices

13
Yeibichai Song - Religious
  • It is part of a nine-night ritual ceremony during
    which masked dancers impersonate the gods to
    bring supernatural power to help cure a sick
    person.
  • The person being cured by ritual is the
    one-sung-over

14
The Navajo Way of Life
  • Navajo are the largest American-Indian tribe.
  • The Navajo live on a reservation 25,000 square
    miles in area, located in parts of New Mexico,
    Arizona and Utah
  • farming, raising stock, weaving, and
    silversmithing
  • Navajo homes range from modern ranch houses to
    one-room houses, with circular floor plans being
    preferred.
  • While a lot of traditional Navajo culture
    remains, new ideas have brought much change to
    Navajo life.

15
Traditional Popular Music (among the Navajo)
  • Ndáá (war dance) songs from Enemyway ceremonies
  • recreational pastime
  • Couples compete in a new pastime called Song and
    Dance for prizes that are given for their
    costumes and dancing skill.

16
The Circle Dance Song Shizhanéé (CD 18)
  • Shizhanéé, a Navajo Circle Dance song, is from
    the public part of the Enemyway ceremony known
    collectively as Ndáá songs
  • Shizhanéé, is in a compound meter
  • repeating groups of very fast threes 123 123 123
  • syncopationdisplaced accents which stress
    normally unaccented beats.
  • The object of the humorous text of the song is to
    make the girls laugh and pay attention to the
    male singers.

17
The Classical Music of the Navajos
  • The great ceremonial chants
  • restore a persons harmony with the world of
    nature
  • retell the Navajo creation story
  • The Navajo believe that this music is too sacred
    and powerful and could lose its power if recorded
    or misused.

18
Navajo Sacred Prayer, CD 19from the
Shootingway
  • After a person has been treated for snakebite at
    a hospital, he might undergo the traditional
    Shootingway ceremony to neutralize bad relations
    with the snake people (spirits) that caused the
    snake bite in the first place.

19
Frank Mitchell -- Navajo Life
  • 1. Repetitive narrative style Repetition is a
    significant element in Navajo art.
  • 2. Importance of women Navajos elevate the
    status of women matrilocal, matrilineal families
    are common.
  • 3. Traveling about Nomadic lifestyles are still
    common in Navajo culture.

20
Frank Mitchell -- Navajo Life
  • 4. Navajo practicality Frank Mitchell became a
    singer for practical rather than spiritual
    reasons.
  • 5. The value of Navajo songs Music and musicians
    have the power to improve the life of the people
    (healing the sick, for example).
  • 6. Speech and leadership The chief in Navajo is
    one who speaks, illustrating the power of the
    voice.
  • 7. Navajo humor F. Mitchell was also the beloved
    jokester of his large family.

21
Frank Mitchell -- Ceremonial Practitioner
  • high status with good job security
  • Navajos believe in the power of music to improve
    their lives.
  • learned through observing and learning from his
    father-in-law, father, and old people.

22
The Native American Church - Influences
  • Christian missionary movement
  • The Native American Church

23
Navajo Peyote Song Hymn (CD 110)
  • melody only two note values, one long, the other
    short.
  • pitches move in a descending direction.
  • rattle/drum accompaniment
  • vocables (wordless syllables).
  • Syllabic
  • ends on the tonic or home pitch similar to the
    Amen in Christian hymns.

24
Native American Church - Characteristics
  • meets in a large Plains Indian tipi
  • the water drum and the rattle
  • hospitable to all other religions
  • include ideas from other religions in their
    philosophy and ideas.

25
Water Drum
  • The Navajo water drum is clay pot eight to ten
    inches high filled half full of water and covered
    with a stretched, animal skin drumhead. The drum
    is beat with an unusual drumstick made of a bent
    twig which is tied in a loop at the far end.

26
Navajo Inn skip dance
  • speaks despairingly of women finding their
    husbands unconscious behind a tall fence.
  • makes light of heaving drinking

27
The Native-American Flute Revival Origins (CD
114)
  • Synthesizer and Native-American Indian flute
  • the synthesizer alone
  • the Native-American Indian flute enters
  • mellow, consonant music that produces a peaceful,
    contemplative mood. Repetition unifies the music.
    The character of the music is floating, lacking
    steady beat/meter or accompanying chord
    progression.

28
Carlos Nakai
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