Title: Chapter 2' North AmericaNative America
1Chapter 2. North America/Native America
- Three Different Styles
- Sioux Grass Dance
- Zuni Lullaby
- Iroquois Quiver Dance
2Sioux Grass Dance (CD 13)
- piercing falsetto
- driving drumbeat separate from voice part
- pitches sliding down from high to low
(portamento) at the ends of phrases - mixture of solo and group singing
- text is meaningless syllables (vocables)
- repeating, melodic phrases that start on high
pitches and then gradually descend to lower
pitches (high to low and back up again).
3Sioux Grass Dance (2)
- singing part.
- Melody
- The melody is ornamented by Form (phrase
structure) of the Sioux Grass dance. - Two phrasesA and Brepeat.
4Sioux Grass Dance - Beat
- It has a steady beat, but does not have a
regular meter. - It has a fast tempo. Notice how the drum beat
does not coincide exactly with the sharp
emphases, pulsations, and glides - It accompanies a Sioux war dance.
5 Vocables
- nonlexical or meaningless syllables
- pathogenicarising from emotions
- logogenic where the text is meaningful words.
6The role of musical instruments
- drums and rattles
- Instrumental ensembles such as the familiar
orchestras of the Western music-culture are
unknown in traditional North American Indian
music. - In spite of the fact that their music and/or
language is not written down in symbolic
notation, what appear to be simpler cultures turn
out to be very complicated.
7Zuni Lullaby (CD 14)
- Logogenic syllables -- meaningful words
- solo singer
- no drum
- free meter
- repetition
- no harmony
- voice dominates
8Zuni Lullaby Context
- Grandmother sings a lullaby to her grandchild
- affection shown by repeating phrases comparing
child to cute, small animals
9Iroquois Quiver Dance (CD 15)
- A solo voice (the leader) sings a text phrase,
the call. - a group of voices answers, singing the
response, yowe hi ye ye! - This important texture or manner of treating a
melody is common to many music-cultures
throughout the world and is known as
call-and-response.
10Iroquois Quiver Dance
- Male singers only.
- Instrumental accompaniment
- None that is obvious in this older (1942) field
recording, but it is common for the
dancers/singers to use rattles to accompany their
singing.
11Music of the Navajo Indians
12A Yeibichai Song from the Nightway Ceremony (CD
16)
- Vocalized yells or shouts male falsetto
- Rattle
- With the rattle shaking at end.
- Interweaving of repeating phrases/motives
- Groups (teams) of male voices
13Yeibichai Song - Religious
- It is part of a nine-night ritual ceremony during
which masked dancers impersonate the gods to
bring supernatural power to help cure a sick
person. - The person being cured by ritual is the
one-sung-over
14The Navajo Way of Life
- Navajo are the largest American-Indian tribe.
- The Navajo live on a reservation 25,000 square
miles in area, located in parts of New Mexico,
Arizona and Utah - farming, raising stock, weaving, and
silversmithing - Navajo homes range from modern ranch houses to
one-room houses, with circular floor plans being
preferred. - While a lot of traditional Navajo culture
remains, new ideas have brought much change to
Navajo life.
15Traditional Popular Music (among the Navajo)
- Ndáá (war dance) songs from Enemyway ceremonies
- recreational pastime
- Couples compete in a new pastime called Song and
Dance for prizes that are given for their
costumes and dancing skill.
16The Circle Dance Song Shizhanéé (CD 18)
- Shizhanéé, a Navajo Circle Dance song, is from
the public part of the Enemyway ceremony known
collectively as Ndáá songs - Shizhanéé, is in a compound meter
- repeating groups of very fast threes 123 123 123
- syncopationdisplaced accents which stress
normally unaccented beats. - The object of the humorous text of the song is to
make the girls laugh and pay attention to the
male singers.
17The Classical Music of the Navajos
- The great ceremonial chants
- restore a persons harmony with the world of
nature - retell the Navajo creation story
- The Navajo believe that this music is too sacred
and powerful and could lose its power if recorded
or misused.
18Navajo Sacred Prayer, CD 19from the
Shootingway
- After a person has been treated for snakebite at
a hospital, he might undergo the traditional
Shootingway ceremony to neutralize bad relations
with the snake people (spirits) that caused the
snake bite in the first place.
19Frank Mitchell -- Navajo Life
- 1. Repetitive narrative style Repetition is a
significant element in Navajo art. - 2. Importance of women Navajos elevate the
status of women matrilocal, matrilineal families
are common. - 3. Traveling about Nomadic lifestyles are still
common in Navajo culture.
20Frank Mitchell -- Navajo Life
- 4. Navajo practicality Frank Mitchell became a
singer for practical rather than spiritual
reasons. - 5. The value of Navajo songs Music and musicians
have the power to improve the life of the people
(healing the sick, for example). - 6. Speech and leadership The chief in Navajo is
one who speaks, illustrating the power of the
voice. - 7. Navajo humor F. Mitchell was also the beloved
jokester of his large family.
21Frank Mitchell -- Ceremonial Practitioner
- high status with good job security
- Navajos believe in the power of music to improve
their lives. - learned through observing and learning from his
father-in-law, father, and old people.
22The Native American Church - Influences
- Christian missionary movement
- The Native American Church
23Navajo Peyote Song Hymn (CD 110)
- melody only two note values, one long, the other
short. - pitches move in a descending direction.
- rattle/drum accompaniment
- vocables (wordless syllables).
- Syllabic
- ends on the tonic or home pitch similar to the
Amen in Christian hymns.
24Native American Church - Characteristics
- meets in a large Plains Indian tipi
- the water drum and the rattle
- hospitable to all other religions
- include ideas from other religions in their
philosophy and ideas.
25Water Drum
- The Navajo water drum is clay pot eight to ten
inches high filled half full of water and covered
with a stretched, animal skin drumhead. The drum
is beat with an unusual drumstick made of a bent
twig which is tied in a loop at the far end.
26Navajo Inn skip dance
- speaks despairingly of women finding their
husbands unconscious behind a tall fence. - makes light of heaving drinking
27The Native-American Flute Revival Origins (CD
114)
- Synthesizer and Native-American Indian flute
- the synthesizer alone
- the Native-American Indian flute enters
- mellow, consonant music that produces a peaceful,
contemplative mood. Repetition unifies the music.
The character of the music is floating, lacking
steady beat/meter or accompanying chord
progression.
28Carlos Nakai