Title: Grice on Meaning
1Grice on Meaning
2Is speaker or word meaning 1st?
- What Grice takes as primary is What S meant by x
on a particular occasion of use. - He assumes that word meaning is determined by
what speaker generally mean by their uses. - Is this right? Someone might argue its the
other way around for when the two do not coincide
its usually because the speaker misunderstood a
word as when he says Obamas speech was
climatic meaning that it provided a climax. - Theres some support for this view since usually
what a speaker can mean by his utterance is
limited by what his words mean. - In the other direction Grice gives lots of
examples where what the speaker means and what
the words mean diverge.
3Grices central idea meaning is a kind of
intending
- As we noted last week, we sometimes use what I
meant to mean what I intended to say. - But if a speaker says something unclear and then
explains What I intended to say was he is not
reporting on what he intended to utter rather he
means something like what I meant to say is more
clearly expressed by that is, what he uttered
means is not what he meant to say.
4A more promising line
- If I say something to you, meaning by it that p,
then I am presumably trying to get across to
you to you that p and perhaps we can cash out
the metaphor of trying to get across with
trying to get you to believe that p. - But (as noted last week) this cant be the whole
story about meaning for I could try to get you to
believe p in ways that obviously do not involving
my meaning that p. - E.g I could arrange for you to find evidence
that p but this arranging does not mean that p. - Granted my displaying evidence for p means
that I want you to believe p but that what my
behavior means in the way that furnitures
rattling means earthquake. It is not what I
meant by my behavior.
5Natural vs Non-Natural Meaning
- Grice labels natural meaning the sort of
meaning where something is a natural sign or
symptom of or evidence for something else and he
uses non-natural meaning for the sort of
meaning which is involved when a person and not
an event, fact or state of affairs means that p. - Our interest is non-natural meaning.
- As just noted I can get you to believe p w/o my
non-naturally meaning that p. - Grice suggests, though, that we can analyze
non-natural meaning as trying to bring it about
that you come to believe that p in some special
way. - Grice is trying to explicate special way.
6Elaborate on Evidence
- We can speak of an event or state of affairs e as
being evidence for some proposition p where one
can figure out that p based on e. - This is not so with non-natural meaning
minimally, you have to identify the intentions
with which someone performed e in order to figure
out that it supports p.
7Example
- During a concert I see a friend our eyes meet,
she grimaces in an exaggerated way holding her
nose. - She means that she was hating the concert.
8Analysis
- My friend intended me to think she hated the
performance. - She might have tried other means to that end
e.g., leaving the theater in a huff intending me
to take this as natural evidence she hated it
she might have shown me her hand trembling which
is evidence that she hated it. - In each of case I can take the events as evidence
she hates the concert. - But her acts are unlike that they are offered,
deceitfully or not, as independent evidence she
hated the performance. - How are her acts intended to get me to think she
hated the concert? We need only ask how they
succeed. - Her gesture led me to believe she hated the
concert because that is what I thought she was
trying to get me to believe, and I didnt think
she was misinformed or deceitful. - She intended to get me to think she hated the
concert, intending this to be elicited through
realizing her aim. - Her gestures were intention-dependent evidence
that she was hating the performance their status
as evidence depended essentially upon why she
displayed them to me.
9Grices first effort
- 1-8 give us the core of Grices account of
non-natural meaning - If U does x, thereby meaning that p, then he does
it intending - that A should come to believe that p
- that A should recognize the intention (i) and
- that this awareness be part of As reason for
believing that p.
10Injunctions
- The account just presented obviously is for
statements and not for injunctions. For the
latter we might try - U meant that A is to do X if U acted with the
intention - that A should do X
- that S recognized the intention (i) and
- that this recognition in (ii) should be part of
As reason for doing X.
11Recall for Grice sentence meaning precedes word
meaning
- Can anyone think of a reason why we should deny
this?
12- Creative Aspect of language
13Must distinguish two positions
- epistemic/psychological what do we learn first
what comes first in order of explanation - vs
- conceptual/metaphysical
- someone might accept word meaning first and still
think we only learn the meaning of a word from
seeing representative sentences in which it is
used.
14- The explanatory primacy of sentence meaning goes
as follows first we learn the meaning of some
sentences in use then we abstract word meaning
then we can use that word meaning to understand
an infinity of new sentences not yet encountered. - How plausible is explanatory sentence primacy?
Very the moves in the language game are all
sentential asserting, asking, commanding
these are what we do with whole sentences.
15Definitions
- What about definitions? Cant we define a word
straight out without using it in a sentence to
give its meaning? - Not necessarily what we do with a definition is
reveal that sentences with the definition can be
replaced with sentences with the term being
defined without changing the meaning.
16Returning to Grices analysis intentions to
produce beliefs.
- To be entitled to say that S intended by doing X
to get A to believe that p it must be reasonable
for us to conclude that S did X because S thought
it would get A to believe that p if S did not
think so, S would not have acted as S did.
17Grices original account
- on the basis of Grice tells us cant mean is
caused by or is the result of why not? - Heres his counter-example suppose I stick my
tongue out at you intending you to be amused and
intending you to recognize I intend for you to be
amused and suppose your realizing I intend for
you to be amused causes you to be amused. - Then all the conditions are met but Grice says my
tongue out does not mean you are to be amused. - We lack justifications for being amused and so
its not what that can be speaker meant by an act.
18Another sort of counter-example
- Suppose S is being test for the military and S
thinks the test is bogus and moronic and so when
asked by A what would you say if asked to
identify yourself? replies bugabugabugabug
intending to offend A and hoping that A will
recognize that S intends to offend A by his
utterance and that A will be offended because A
recogizes that S intends to offend A with Ss
utterance. - It follows from Grices account that
bugabugabugabug S means that A is to be
offended. - But it clearly doesnt mean this!
19Intending and Meaning
- In making his utterance S intended to offend A
but from this it does not follow that Ss
utterance means that A is to be offended.
20Recognition Properties
- Suppose I suffer a stroke and you ask me later
how I feel and I think the way to say I feel
fine in English is ugugugu and suppose I have
all the relevant intentions. - Does it follow that I mean that I feel fine with
I uttered as I did? - If not, why not?
21Heres another version of Strawsons
counter-example
- A, thinking she is unobserved by S, sees S
applying lipstick to her husband Harolds shirt,
and reasons thus S is manufacturing evidence
that Harold has been unfaithful. S intends me to
see the lipstick stains and to infer that they
got there as a result of a lipstick-wearing
female. But dear old S wouldnt try to deceive
me in this way if he didnt know thiat Harold has
been unfaithful. So Harold must have been
unfaithful. - Why is this a counter-example to Grice?
22It is not an act of S communicating to A that
Harold has been unfaithful
- Whats missing?
- S does not intend for A to recognize S intends
for her to reason in this manner. Theres deceit.
- The intention S has towards A is distinct from
the one A is intended to think S intends her to
have. - HOW ARE THEY DIFFERENT?
23Whats missing?
- What keeps Ss act from being a legitimate case
of his meaning something is that his intention is
hidden.
24Fix up
- S meant something by uttering x iff S uttered x
intending - A. that Ss utterance of x produce a response r
in A - B. that A recognize Ss intention (a) and
- C. that As recognition of Ss intention (a)
shall function as part of As reason for r - D. that A should think S intended (c)
25That is Strawson adds
- that A must also recognize that S intends for A
to recognize that S intends A to recognize S has
this intention to produce the belief that the
house is rat infested by letting the rat loose in
the house.
26- Strawson is saying that meaning is essentially an
attempt to communicate but in real communication
everything is open and above-board and so
meaning cannot exploit contrived cross purposes. - Another way to put it S intends but does not
intend A to recognize that S intends that A
recognizes that S intends to produce in A the
belief that p
27Fix up
- The problem is that in this example my intentions
are not, as Strawson puts it, wholly overt. One
possible remedy involves adding a fourth clause - (d) A to recognize that U intends (b).
- But as Strawson points out, with enough ingenuity
the same sort of - counterexample can still be generated, and then
we need a fifth clause, then a sixth, and so on.
At the end of Utterers Meaning and Intentions,
and again at the end of Meaning Revisited,
Grice proposes a way out of blocking an infinite
regress by adding a condition that would prohibit
any sneaky intention instead of adding a
fourth (fifth, .. .) clause, the idea is to add a
second part to the entire analysis, the rough
import of which is that S does not intend A to be
deceived about Ss intentions (a)-(c). As long as
S does not have a deceptive intention of this
sort, s is deemed to mean that p.
28Strawsons Analysis V
- V. S meant something by uttering x iff S uttered
x intending - a. that x have a certain feature f
- b. that A recognize that x has f
- c. that A infer at least in part from the fact
that x is f that S uttered x intending - d. that Ss utterance of x produce response r in
A - e. that As recognition of Ss intention (d)
should function as partly As reason for having
r. - f. That A should recognize Ss intention (c).
29Counter-example to V
- S intends to get A to leave the room by singing
Hey Jude. S intends A to recognize that S is
singing Hey Jude and that A should infer from
this that S is singing to get A to leave the
room. (S sings horribly and A is sensitive to
this.) - Further S intends A to recognize Ss intention to
get A to leave, for S wishes to show his contempt
for A. - Also, S intends that A believe that S plans to
get A out by means of his singing S intens that
As reason for leaving will be As recognition of
Ss intention to him to leave. - This satisfies V but is it a case of
communication?
30Moral of Counter-Examples
- Im less interested in intricacies of the
counter-examples than in why they keep arising.
Theres a pattern here. - In each case genuine communication is frustrated
because of an element of deceit. - And just as there is a pattern to the
counter-examples theres a pattern to the
remedies. We keep adding intentions for say, an
analysis invokes n intentions, with a new
counter-example we ask that A recognize Ss n-th
intention in the next analysis. - Each time we do that we are trying to transform a
case of merely getting something across into a
genuine case of communication (by eliminating
deceit).
31Problems with this strategy
- 1. It threatens a regress. In Grices 1969 paper
he suggests we have to stop at a certain point
because speakers cannot have such complex
intentions. Problem is any cut off point leads
to counter-examples. - 2. Another way of thinking of whats going on
here is to notice that we are constantly in a
defensive stance. We are always trying to
eliminate deceit.
32Grices solution
- In the more sophisticated analyses we looked at,
there exist two avenues of communication info
can be passed along either as a result of As
recognition of Ss intention that A recognize the
meaning-bearing feature of Ss utterance or it
can be passed on as a result of As recognition
of some wider intention that S possesses. - In each counter-example S exploits the split in
intentions to deceive A. - Grice tries to force the speakers communicative
intentions into line with the utterances
meaning-bearing features
33Grices new analysis VI
- VI. S meant something by uttering x iff
- (1) S uttered x intending
- a. that x have a certain feature f
- b. that A recognize that x has f
- c. that A infer at least in part from the fact
that x is f that S uttered x intending - d. that Ss utterance of x produce response r in
A - e. that As recognition of Ss intention (d)
should function as partly As reason for having
r. - (2) there is no inference-element E such that S
uttered x intending both - That As determination of r should rely on E and
- That A should think S to intend (a) to be false.
(Grice 1969l, sec. 3)
34Explanation of VI
- (2) is added to rule out deceit.
- He wants to avoid positing an infinity of
backwards looking intentions since that he says
would give us a model that cannot be implement
(by us).
35Mutual Knowledge
- Infinite Regress
- Psychological Reality
- Mutual knowledge Schiffer and Lewis
- Absolute Concepts Grice
36Lewis and mutual knowledge
- A and B mutually know that p iff A knows that p
and B knows that p and A knows that B knows that
p and B knows that A knows that p. And so on - Example A and B are seated at a table with a
candle in between them. If they both have normal
vision, normal intelligence, etc. both have their
eyes open we can say both iknow that there is a
candle before them. Both know the other knows
there is a candle in front of them. And so on.
37Some qualifications
- Not claiming both can articulate this knowledge
but only that it would be true to say of each
that he has it. - Dispositions