Title: The Illustration of the Medieval Christian Church
1The Illustration of the Medieval Christian Church
- In The Canterbury Tales by Geoffrey Chaucer
2Geoffrey Chaucer
- called the Father of English poetry
- born in London in about 1340
- for most of his life connected with the royal
court in London - married a lady-in-waiting to the Queen, had at
least two sons - in 1372 visited Italy where he came into contact
with the works of Dante, Boccaccio and Petrarch
and realised the importance of creating
literature in the vernacular language of the
people - described himself in his writing as a fat man
with a modest, simple personality - was deeply interested in religion but also
enjoyed earthy humour - died in 1400 and was buried in Westminster Abbey,
which shows he was popular with the King and the
court
3Geoffrey Chaucer
4Chaucers World
- dangerous times
- three kings during his lifetime Edward III who
became less popular as he grew olderRichard II
who was murdered and Henry IV - long, continuing war against France and
disagreements between the English king and the
Pope - Black Death (Plague) as much as a third of the
population of England died - complete villages destroyed
- both rich and poor suffered three Archbishops
of Canterbury died of the Plague - God is deaf, wrote one English poet
5Medieval Church
- religion continued to be a powerful force
- that power was often misused
- church offices changed hands for cash
- people believed the Plague was Gods punishment
for human beings - they believed in Hell and were afraid they would
burn in everlasting fires - the existence of God was never questioned
- the theme of salvation was truly paramount
- selling pardons was wide-spread
- pilgrimages were very pupular
6The Canterbury Tales
- Chaucer was about forty when he began The
Canterbury Tales - He never completed The Tales it was a huge
project which would have included 120 stories if
it had been finished - A group of pilgrims are travelling from the
Tabard Inn in London to the shrine of martyr
Thomas Becket in Canterbury - On the way, they decide that each traveller
should tell a story about love, about marriage,
about war, about murder, about jealousy, about
magic - The plan of The Canterbury Tales where each
pilgrim tells a story to the others is almost
certainly based upon Boccaccios Decameron
7The Canterbury Tales Manuscript
8The Pilgrims in the Tabard Inn
9People related to the Church in The Canterbury
Tales
- The Prioress
- The Monk
- The Friar
- The Oxford Cleric
- The Pardoner
- The Summoner
- The Parson
10The Prioress
- A female religious leader, the head of a group of
nuns - Madam Eglantine spoke fine French with an English
accent and had very good manners - She was a fine, sensitive lady when she saw a
mouse caught in a trap, she cried - She gave roast meat or milk or fine white bread
to her little dogs and when one died, she was sad
for weeks - She wore a graceful cloak, a coral bracelet, some
beads and a golden brooch with Amor vincit
omnia Love conquers all written on it. - This comfort-loving lady saw religion as an
opportunity to obtain a high social position.
11The Prioress
12The Prioress Tale
- The story begins with an invocation to the Virgin
Mary, then sets the scene in Asia, where a
community of Jews live in a Christian city. A
seven-year-old school-boy, son of a widow, is
brought up to revere Mary. He teaches himself the
first verse of the popular Medieval hymn 'Alma
Redemptoris Mater' though he does not understand
the words, an older classmate tells him it is
about Mary. He begins to sing it every day as he
walks to school through the Jews' street. - Satan incites the Jews to murder the child and
throw his body on a dungheap. His mother searches
for him and eventually finds his body, which
begins miraculously to sing the 'Alma
Redemptoris'. The boy continues to sing
throughout his burial service until the holy
abbot of the community asks him why he is able to
sing. He replies that although his throat is cut,
he has had a vision in which Mary laid a grain on
his tongue and he will keep singing until it is
removed. The abbot removes the grain and he dies.
13The Prioress Tale
- In contrast to her fine and sensitive appearance,
her story is suprisingly violent, brutal and full
of Anti-Semitism. - Thus her portrayal as a character is not positive
at all. In fact, the language and structure of
her prologue and tale have led many literary
critics to argue that Chaucer is mocking the
Prioress. - The Prioress' French accent is a sign of social
climbing. She makes her oaths by "Seint Loy" (St.
Eligius), the patron of, among others,
goldsmiths. Her overzealousness to her pet dogs
and to mice killed in traps is perhaps
misdirected in a nun, who might otherwise be
serving the poor. The bangle she wears on her
wrist bears the Virgilian motto 'Amor vincit
omnia' (love conquers all) is also a rather
dubious maxim for a nun and it illustrates her
fascination with courtly love. In addition, the
fact that Chaucer chose to set her tale in
elaborate rhyme royal, a rhyme scheme generally
used in tales of courtly love, seems at odds with
her tale's apparent emphasis on simple piety.
14The Monk
- Although medieval monks were supposed to renounce
all their wordly belongings and to take vows of
poverty, chastity and obedience, the Monk in
Chaucers work is someone who combined godliness
and wordliness into a profitable and comfortable
living. - He is fat, dressed in fine clothes and he above
all loves fine food especially roast swan
hunting and riding his several horses.
15The Friar
- This fat Friar loved pretty girls, silver and
gold and singing - He knew all the inns in town and loved drinking
better than praying
16The Oxford Cleric
- He rode a thin horse
- He preferred to have books by great philosophers
next to his bed, not bags of money - He tells the tale of Griselda, a young woman
whose husband tests her loyalty in a series of
bizarre torments. - He says the real moral of the tale is to teach
endurance
17The Pardoner
- He is one of the most despicable pilgrims,
representative of the corrupt church and a broken
or twisted faith - He is a church official who has the authority to
forgive those who have sinned by selling them
pardons and indulgences - He also sells relics he always carries bits of
wood and cloth and bones which he says come from
the Virgin Mary or Jesus or the saints - He is clearly in the church business for
economic reasons - He has only one goal to get the most money for
pardons by almost any means of coercion necessary - He seems to be just as corrupt as the church he
works for
18The Prologue of the Pardoner
19The Pardoners Tale
- In his tale, the Pardoner slips into his role as
the holiest of holies and speaks of the dire
consequences of gluttony, gambling, and lechery. - The story is about three greedy men that
eventually perish at the hands of their sin - The irony is that Pardoner in himself is the
personification of sin - In the epilogue of his tale, he offers each
pilgrim a pardon for a price, of course - Chaucer makes the main point of this tale
- Salvation is not for sale.
20The Summoner
- His job was to punish people who broke the
religious laws - He used his power to make money from poor people
who were afraid of him - He had a red face with large pimples
- He stank of garlic and onions
- He looked so terrible that children were scared
when they saw him!
21The Parson
- A good man was there of religion,He was a
poor COUNTRY PARSON,But rich he was in holy
thought and work.He was a learned man also, a
clerk,Who Christ's own gospel truly sought to
preachDevoutly his parishioners would he
teach.Gracious he was and wondrously
diligent,Patient in adversity and well
content,Many times thus proven had heHe
excommunicated not to force a fee,But rather
would he give, there is no doubt,Unto his poor
parishioners about,Some of his income, even of
his property.He could in little find
sufficiency.
22The Parson
- Wide was his parish, houses far asunder,
- But never did he fail, for rain or thunder
- In sickness, or in sin, or any state,
- To visit the farthest, regardless their financial
state, - Going by foot, and in his hand, a stave.
- This fine example to his flock he gave,
- That first he wrought and afterwards he taught
- Out of the gospel then that text he caught,
- And this metaphor he added thereunto -
- That, if gold would rust, what shall iron do?
- For if the priest be foul, in whom we trust,
- No wonder that a layman thinks of lust?
- And shame it is, if priest take thought for keep,
- A shitty shepherd, looking after clean sheep.
23The Parson
24The Parson
- A trully good example a priest should give,
- Is his own chastity, how his flock should live.
- He never let his benefice for hire,
- And leave his sheep encumbered in the mire,
- And ran to London, up to old Saint Paul's
- To get himself a chantry there for souls,
- Nor in some fraternity did he withhold
- But dwelt at home and kept so well the fold
- That never wolf could make his plans miscarry
- He was a shepherd and not mercenary.
- And holy though he was, and virtuous,
- To sinners he was not impiteous,
- Nor haughty in his speech, nor too divine,
- But in all teaching courteous and benign.
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25The Parson
- To lead folk into Heaven by means of gentleness
- By good example was his business.
- But if some sinful one proved obstinate,
- Whoever, of high or low financial state,
- He put to sharp rebuke, to say the least.
- I think there never was a better priest.
- He had no thirst for pomp or ceremony,
- Nor spiced his conscience and morality,
- But Christ's own law, and His apostles' twelve
- He taught, but first he followed it himselve.
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26Is there a portrait of John Wicleff or a
Lollard priest in the Canterbury Tales?
- Sometimes, the Oxford Cleric is said to bear
certain resemblance to John Wicleff, the Morning
Star of the Reformation, who died in 1384.
Wycleff was an Oxford schoolman, a patriot, a
champion of theological and practical reforms and
the translator of the Scriptures into English. - The Parson, when asked to tell his story, is
addressed directly as a Lollard I smell a
Lollard in the wind," said he."Now! good men,"
said our Host, "listen to me Wait, for God's
worthy passion, For we shall have a
sermon This Lollard here will preach us
something
27John Wicleff gives the Lollards his translation
of the Bible
28Bibliography
- Geoffrey Chaucer The Canterbury Tales Provides
original text of the Canterbury Tales,
hyperlinked glossary, and side-by-side
translations of most of the tales.www.librarius.c
om/cantales.htm