Title: Western Civilization I HIS-101
1Western Civilization IHIS-101
- Unit 7 Emergence of Medieval Civilization
2 3The Late Empire
- While the Empire was on the verge of collapse
during the 3rd century, it rebounded during the
4th century - This was due to two very strong emperors
Diocletian and Constantine - Both of them brought order and stability back to
the Empire - However, this was done at the expense of the
freedom of the citizenry - It is a period of a new government, economic, and
social systems - It is also a period of a new religion
Christianity
4Diocletian (284-305)
- Gaius Aurelius Valerius Diocletianus (284-305)
- Born into a lower class family
- Rose up in status in the army
- In 284, the army chose him as the new emperor
- Major change was in restructuring of the Empire
- Reorganized into a much more efficient
bureaucracy - The empire was divided into two parts, each with
two prefectures (total of four) - Those prefectures were divided into a total of
twelve dioceses - The total number of provinces was increased to
almost 100 - All of this was designed as a way of keeping
greater control - Four new capitals were designated Nicomedia,
Mediolanum, Antioch, and Trier
5Diocletian (284-305)
- Diocletian also created the Tetrarchy
- This was Greek for rule by four
- He had divided up the empire into two parts, each
of which was to be ruled by an Augustus - Eventually, he added in the position of a sort of
vice-emperor known as a Caesar - This person would be the heir to the position of
Augustus if anything happened to the emperor - Each member of the Tetrarchy was to reside in one
of the four different capital cities - He believed that the empire was too large to be
run by one man
6Diocletian (284-305)
- Economic problems
- One of the largest problems was inflation
- In 301, he issued the Edictum De Pretiis Rerum
Venalium (Edict on Maximum Prices) - Established maximum prices and wages for the
empire - It was not easily enforced
- Merchants decided to sell their goods on the
black market instead - Unable to stop the decline of the circulation of
coins - To fix this problem, taxes and government
payments were paid in goods and produce instead
of hard currency
7Diocletian (284-305)
- He locked people into certain key professions
- The population was stagnating and there were not
enough men able to work in certain jobs - Workers were not allowed to leave certain
professions (e.g., baker, shipper, tax collector,
farmer, soldier, etc.) - The positions also became hereditary
- Coloni were negatively impacted by the downturn
- Large estate owners (latifundia) bought out the
smaller farmers - They began working on the large estates
- Estate owners got the government to legally
attach the coloni to their lands - By the end of Diocletians reign, the coloni were
transformed into a class of serfs, peasants
legally bound to the land
8Diocletian (284-305)
- On May 1, 305, Diocletian retired from office
- He had been plagued with illness
- He was the first emperor to voluntarily retire
from office - Along with him, his co-Augustus retired as well
- Many expected the two Caesars to ascend to their
positions but that was not the case - This led to a short power struggle that ended
with Constantine and Licinius as the two rulers - However, Constantine had the true power and only
shared with Licinius out of tradition
9 10Constantine I (306-337)
- Caesar Flavius Valerius Aurelius Constantinus
Augustus (306-337) - Born into a military family in Illyricum
- Unfortunately, not much is known about his early
life - Continued Diocletians military and economic
policies - The armys size was increased to 500,000
- This included barbarian units as well as mobile
units that could be moved quickly to help out in
the frontiers - This meant a huge strain on the empires finances
- He focused on numerous building projects in the
provinces - These also put a heavy strain on the empires
finances
11Constantine I (306-337)
- In 330, he focused his attention on building a
new capital city of Byzantium - By this point Rome was no longer the center of
power of the Empire as it was not centrally
located - Also, Constantine was constantly butting heads
with the old Roman nobility - The location was perfect because it was easily
defendable and located along the eastern trade
routes - What he is best known for is his acceptance of a
new religion Christianity
12- Mosaic of Constantine
- c. 1000 CE
13Religion in the Roman Empire
- The official religion in the Empire was the
worship of a pantheon of gods - Religious worship was done on both the state and
personal level - Rituals were a key aspect to this religion
- It was also a very tolerant religion that
incorporated the worship of gods from other
territories - Household cults were popular with the commoners
- It gave them a greater sense of spiritualism
- Also gave them closer contact to the gods than
the official religion
14Religion in the Roman Empire
- Mystery cults were focused on the belief in a
guaranteed afterlife - Coming over from Greek religion, Mithraism was
very popular in the empire, especially among
soldiers - In Rome, Mithras was known as the Unconquered Sun
and would be worshipped on Sundays - Rome and the Jews
- Romans first got involved with the Jews around 63
BCE - By 6 CE, Judaea was a Roman province
- During this time period, there was unrest among
the different Jewish groups
15Judaism
- Sadducees
- Were the conservative group
- Strictly followed Hebrew law and did not believe
in immortality - Their worship focused around the Temple
- Politically, they wanted cooperation with the
Romans - Pharisees
- Were strict on following Jewish ritual
- Specifically emphasized the purity laws,
including dietary rules - Unlike the Sadducees, they believed in expanding
the Torah - They also focused more on private worship
- They wanted to get away from Roman control but
did not want to do so violently
16Judaism
- Essenes
- Small Jewish sect near the Dead Sea
- They too wanted to get away from Roman control
- Did so by withdrawing themselves from society
- Zealots
- They were the militant extremists
- They promoted a violent overthrow of Roman rule
- What did they have in common?
- The belief that a savior would come to liberate
the Jewish people - The first three saw him as a spiritual leader
while the zealots a political leader
17 18Jesus of Nazareth
- Jesus of Nazareth (c. 7-2 BCE c. 26-36 CE)
- Most of what historians know of Jesus is through
the New Testament - These gospels were written quite some time after
his death and by people who did not know him
directly - Scholars disagree on most of the chronology of
his life - Scholars do not know a lot about his first thirty
years - His parents were Joseph, a carpenter, and Mary
- He was born in Bethlehem and grew up in Galilee
- Galilee at the time was a hot bed of militant
Zealots
19Jesus of Nazareth
- Unlike the Zealots, Jesus did not believe in a
violent revolution - Instead he believed in a heavenly kingdom
- This attracted a large following
- Theology
- His message was simple love God and love your
neighbor - He did not call for strict adherence to Jewish
laws - Instead, he believed in the interpretation of
them - He focused on three concepts humility, brotherly
love, and charity - These ideas were new to the time period and very
different from the Greco-Roman value systems - It was not his goal to undermine traditional
Judaism
20Jesus of Nazareth
- For three years he preached his ideas in Judea
and Galilee, gaining a large following - While some believed he was the Messiah, not
everybody was a fan - Radical Jews denounced him for the idea of a
heavenly kingdom rather than an earthly one - Conservative Jews believed he was just another
false messiah who was undermining traditional
Judaism - Roman authorities in Palestine saw Jesus as a
potential revolutionary - His idea of a heavenly kingdom might somehow be
used as a means to start a revolt against Rome - He was arrested by Roman authorities
21Jesus of Nazareth
- According to the Gospel of Mark, the Roman
Prefect of Judaea, Pontius Pilate, did not want
to execute him - He told the crowd to chose between Jesus and
another insurrectionist named Barabbas - The crowd chose Barabbas
- Did not end the threat of insurrection
- Jesus was seen as a martyr
- According to his followers, Jesus was resurrected
three days after his death and then ascended into
heaven - Jesus was named Christ (anointed one in Greek)
- Many believed he would return and bring in the
kingdom of God on Earth
22Birth of Christianity
- Christianity began as a movement inside of
Judaism - For many decades, the Romans viewed them as a
sect of Judaism - Paul of Tarsus (c.5-c.64 CE)
- One of the most important figures to the birth of
Christianity - While he never knew Jesus in life, he had a
vision of his resurrection and became a follower - He spread the idea of Christianity to the
non-Jews (the Gentiles) - This helped to transform it from a Jewish sect to
a more broad based religion
23Birth of Christianity
- Many refer to Paul of Tarsus as the second
founder of Christianity because of his work - It was Paul who identified Jesus as the Son of
God - He also said that Jesus had come to cleanse all
men of Original Sin, which was done through his
death - He believed that salvation was available only to
those who accepted Jesus as their savior - He created Christian communities throughout Asia
Minor - He also wrote a series of letters that outlined
Christian beliefs for the different communities
24Birth of Christianity
- Jerusalem had been the center of Christianity
- The city was destroyed in 70 CE
- This left many churches with considerable
independence - By 100 CE, there were Christian churches in most
of the major cities in the east - There were also some in the western part of the
empire - Communities were loosely organized
- Both men and women played significant roles
- Women even held high positions including
preachers - Christians were meet in private homes and share
an agape to celebrate the Lords Supper
25Birth of Christianity
- Christians also used missionaries to spread the
good news - Roman officials treated early appearance of
Christianity with indifference - However, they began to view them as a threat to
the state - Why were the Christians a threat?
- Practice of Lords Supper led to rumors of
ritualistic murder of children - Held secret meetings that were deemed dangerous
- Were overly exclusive and did not participate in
Roman state festivals or worship of Roman gods - This constituted atheism and an act of treason
26Birth of Christianity
- Persecution of the Christians
- Persecutions were intermittent and short-lived
- Started during the reign of Nero
- Persecution actually helped strengthen the church
- Helped make it a more centralized organization
- The position of bishop was created as leaders to
the church - Saw their power descended from the original
Twelve Apostles - Created a new hierarchical structure
- By 300, 1-5 of total Roman population were
possibly Christians
27Birth of Christianity
- What was the appeal of Christianity?
- By 3rd century, it had spread throughout the
empire - Offered a lot
- Gave meaning to the everyday mundane things
- Gave a personal relationship with the God
- Promise of salvation
- Not entirely unfamiliar
- Similar to the other mystery religions of the
east - However, it actually had a human figure instead
of a mythological one - Did not involved difficult or expensive rituals
28Birth of Christianity
- Fulfilled the human need to belong
- Created communities
- Helped with assisting the poor, sick, widows, and
orphans - Was not sterile or impersonal like the Roman
religion - Attractive to all classes
- Appealed to broad range of social classes
- Offered new roles to women
- Starting in the 2nd century, church started
believing women should be subject to men
29Birth of Christianity
- During the Terrible Third Century, the Christians
were heavily persecuted - Decius (249-251) blamed the disasters of the time
on the Christians - As they failed to worship the state gods, the
gods were retaliating - Forced Christians to make sacrifices to the Roman
gods - When they refused, they were executed
- There was also heavy persecution under the reign
of Diocletian - By this point, Christianity had gotten too
powerful
30- The Christian Martyrs Last Prayer (1883)
31Rise of Christianity
- Under Constantine, Christianity flourished
- Constantine converted to Christianity
- After the Battle of Milvian Bridge (312)
- Saw a vision of a Christian cross and the words
In this sign you will conquer - Won the battle and began believing in the
Christian god - Edict of Milan (313)
- Signed by the two emperors
- Granted religious tolerance to all religions in
the Empire - Legally recognized the Christian religion
- Call for a restoration of property seized by
Diocletian
32Rise of Christianity
- Post-Constantine Empire
- Almost all of the emperors were Christians
- Only exception was Julian (360-363) who tried to
restore the old state religion - Theodosius (378-395) made Christianity the
official religion of the Empire - With state support, the Christian church was able
to push for a monopoly - Used their influence to outlaw pagan religious
practices
33- Barbarian Invasions of the Roman Empire
34Fall of the Western Roman Empire
- Diocletian and Constantine were only able to keep
the empire going for another 100 years - After Constantine, the empire continued to divide
- Clear division between east and west by 395
- There were two independent state western empire
and the eastern one - Barbarian invasions
- Beginning in the 4th century, western Rome was
attacked by a series of barbarian tribes - Continued until 476 when the last western Roman
emperor was deposed - In the east, the Empire continued to flourish
35Barbarian Invasions
- Collapse of the western empire
- Mid-4th century, the Huns moved into the Black
Sea region - This forced the Goths and others to migrate south
- Goths had been clients of Rome for several
centuries - In 376, Romans permit the Goths to cross the
Danube - Revolt of the Goths (378)
- Put down at the Battle of Adrianople
- Emperor Theodosius (379-395)
- Restored peace by accommodating the Goths
demands - Enrolled them in the Roman army
- Divided the empire between his two sons
36Barbarian Invasions
- Attack of the Visigoths
- One branch of the Goths led by Alaric I
- Rebelled and invaded Italy
- Sacked Rome in 410, first time in 800 years
- The Huns moved farther westward
- Forced other Germanic tribes toward the Rhine
frontier - The Vandals cross the Rhine and invade Gaul in
406 - Joined by the Goths
- Visigoths moved into Gaul and Spain
- Vandals attack Rome by sea in 445
- Sack Rome in 455
37Barbarian Invasions
- Rome was unable to push out the Vandals
- Attempted a naval campaign against them in 461
- Vandals found out about it and destroyed the
fleet - Tried again in 468 but failed
- Franks, Burgundians and Alamans go into Gaul and
establish kingdoms - In 476, Emperor Romulus Augustulus is deposed by
Odovacer - Odovacer names himself king of Italy
- The western empire is no more
38 39Development of the Christian Church
- By the end of the 4th century, Christianity was
the predominant religion in the empire - Organization
- Went through significant organizational and
structural changes - Based these on the Roman territorial plans
- Diocese
- Territories were divided up into dioceses
- Each was headed by a bishop
- Bishops of Rome, Jerusalem, Alexandria, and
Antioch held special positions - Claimed their churches were founded by original
apostles
40Development of the Christian Church
- Need for formal organization due to rise in
heresy - Problem of heresy
- Different, sometimes contradictory,
interpretations emerged - Heresy Teaching different theology than
official beliefs of the church - Donatism
- Donatus was a priest in North Africa
- Argued that sacraments should not be given by
priests who were either immoral or denied their
faith under persecution - Constantine forced to call a council to denounce
this - Was not until 411 that the church stated that the
moral standing of the priest did not affect the
efficacy of the sacraments
41Development of the Christian Church
- Arianism
- Founded by Arius, a priest from Alexandria
- Stated that Jesus was human and therefore not
truly God - Bishop of Alexandria, Athanasius, argued Jesus
was both - Constantine was forced to call the Council of
Nicaea (325) in response - Stated that Jesus was of the same substance of
God - Impact
- Forced the emperor to become more involved in
church affairs - Also called for one specific leader for the church
42Development of the Christian Church
- Rise of the pope
- In the original church, bishops held most of the
influence and power - It would be the Bishop of Rome that emerged as
the true leader - Petrine Supremacy
- Stated that the Bishop of Rome held the most
important position in the church and this was
founded in the Scriptures - According to Gospel of Matthew, I tell you that
you are Peter, and on this rock I will build my
church - Peter was considered the first Bishop of Rome
- All of his successors were considered the vicars
of Christ on earth
43Development of the Christian Church
- During the 4th and 5th centuries, the Bishops of
Rome began to solidify their power - St. Damasus (366-384)
- Addressed other bishops as sons rather than
brothers - By the end of the 4th century, bishops of Rome
were using the title of papa - St. Leo I (440-461)
- Pushed the doctrine of Petrine supremacy
- Jesus chose Peter to be the head of the Christian
church - Stated he was the heir to Peter
- Supremacy of the bishops of Rome was established
by the end of the 5th cnetury
44- St. Leo I
- Bishop of Rome
- (440-461)
45Roles of Church and State
- Church and the Emperors
- Once the emperors converted to Christianity, they
saw themselves as Gods representatives on earth - Built churches and played an active role in
churchs organization - Also became involved in church government and
doctrinal controversies - Role of Bishops
- With the fall of the Empire, bishops were able to
play a more active role in government - Served as advisors to Emperors
- Started playing independent political roles as
the power vacuums were created
46Roles of Church and State
- St. Ambrose (339-397)
- Bishop of Milan (374-397)
- Was not even baptized when he was elected for the
position - City population proclaimed him to be the Bishop
- He created the ideal image of a bishop through
his writings - Wanted to keep the independence of the church
away from Imperial authorities - Conflict with Emperor Theodosius I
- Ambrose wanted harsher actions against pagans
- Theodosius refused
- In 390, Theodosius massacred the people of
Thessalonica for refusing to obey his commands
47Roles of Church and State
- Ambrose responded with a temporary
excommunication - Made Theodosius take part in public penance in
Milan - After this, Ambrose had greater influence over
Theodosius - Creation of a dual power structure
- With the bishops retaining their independence,
emerges two ruling powers temporal and spiritual - Church will become the higher authority as it
provided the means to salvation - Temporal authorities would have to show
subservience to the church
48 49New Patterns of Thought
- Embracing pagan heritage
- Some in the Christian church were outwardly
hostile to the pagan world - Others encouraged the church to absorb pagan
history and culture - Influence of Greek culture
- Church adopted Greek as its language
- New Testament was written in Greek
- Rise of Neoplatonism
- Believed that a person could use reason to
achieve a union with God - Helped to explain the difference between Jesus
divine and human natures
50New Patterns of Thought
- St. Augustine of Hippo (354-430)
- Born to a Christian mother in North African
- Converted to Manichaeism and led a playboy
lifestyle - Traveled to Milan and was influenced by St.
Ambrose - Converted back to Christianity in 386 after a
spiritual awakening - Became Bishop of Hippo (396-430)
- Prolific writer
- Believed that divine revelation was necessary for
understanding the complete truth - Writings had a major impact on the development of
such concepts of free will, grace, and
predestination
51New Patterns of Thought
- Confessions (397)
- An account of his own personal and spiritual
experiences - Designed as a guide to help others with their own
search - City of God (410)
- Written in response to the sack of Rome in 410
- Argued against critics who believed Romes
downfall was due to it embracing Christianity - Instead he believed the downfall occurred much
earlier - Believed there were two different societies
- There was the City of God in heaven
- City of the World was still necessary to keep
people from falling to their primitive and sinful
instincts
52New Patterns of Thought
- City of God was an important work as it stated
that secular government was necessary - Without it, people would not have the safety or
security to pursue true Christian life on this
earth - Augustines views on sex
- Believed that Christians should reject sex and
that abstinence was the best way to achieve
holiness - Marriage was an alternative for those who could
not abstain - The sole purpose of sex was for procreation
- The clergys job was to uphold the high ideal of
celibacy
53- St. Augustine of Hippo
- (354-430)
54New Patterns of Thought
- St. Jerome (345-420)
- Born in Dalmatia province in the Balkans
- Studied rhetoric and philosophy and became a
master of Latin prose - Had a spiritual conversion and turned to
Christianity - Writings
- Translated the Old and New Testaments into the
vulgate (Latin) - His version of the Scriptures became known as the
Latin Vulgate - This was the prominent edition for the church
throughout the Middle Ages
55 56Rise of Monasticism
- The growth of Christianity was greatly helped by
the development of monasticism - Monachus - Latin word for someone who lives
alone - Monk was a person who was divorced from the world
- Lived outside of human society in order to pursue
an ideal of godliness or total dedication to the
will of God - Developed in Egypt
- Eremitical Monasticism
- First form of monasticism
- Purpose was living a solitary life and forsaking
all civilized society to pursue spirituality
57Rise of Monasticism
- St. Anthony (c.251-356)
- Was the father of eremitical monasticism
- Was a prosperous Egyptian peasant
- Followed Gospel of Mark Go, sell everything you
have and give to the poor, and you will have
treasure in heaven. Then come, follow me. - Gave away all of his possessions, including 300
acres of land - Spent the rest of his life in the desert
- Impact
- Changed the ideal Christian model from one of
martyr to monk as they were no longer being
persecuted - Goal was to achieve spiritual life through denial
and solitude
58 59Rise of Monasticism
- Cenobitic Monasticism
- Not everyone was willing to live a life of
solitude - Development of monasticism based upon communal
life - St. Pachomius (c.290-346)
- Organized communities of monks
- Wrote the first monastic rules for living in
communities - Stressed obedience and manual labor
- St. Basil (329-379)
- Founder of eastern monasticism
- Believed communities were necessary for
fellowship and work - Communal societies became ideal Christian
societies
60Rise of Monasticism
- St. Benedict of Nursia (c.480-c.543)
- Established the fundamental form of monasticism
in the west - First attempted to hermetic solitude but was
surrounded by followers - Set up a monastic house in Monte Cassino in 529
- Became the foundation of other monastic groups
- Benedicts rules of monasticism
- Did not follow the eastern practices (e.g.,
extended fasting and self-inflicting torments) - Believed in the ideal of moderation
- Still included a hard and disciplined existence
based on poverty, chastity, and obedience
61Rise of Monasticism
- Division of the day
- Each day was to be divided up into a series of
activities - Focused mainly on prayer and physical labor
- Believed that idleness is the enemy of the soul
- Prayer included private meditations and reading
- Monks would meet seven times a day for common
prayer and psalms - Abbots
- Each monastery was ruled by an abbot (father of
the monastery) - Elected by fellow monks
- Had complete authority over them
62- St. Benedict of Nursia
- (c.480-c.543)
63Rise of Monasticism
- Women also sought religious lives as well
- They too wanted to dedicate their lives to God
- Started organizing religious communities in the
3rd century - St. Pachomius
- Organized cenobitic communities for women after
320 - Brothers took care of the material needs of the
convent - Kept a close eye on the relations between the
monks and nuns - St. Caesarius of Arles (c. 468-542)
- Set up the first monastic rule for women in the
west - Emphasized rigid cloistering of women to
safeguard them
64Rise of Monasticism
- Some women set up religious communities in their
houses - St. Marcella (325410)
- She set up her home in Rome as a center point of
Christian worship - Promoted the ideals of asceticism and virginity
as spiritual disciplines - Died at the hands of the Goths during sack of
Rome - Impact of monasticism
- Monks and nuns became the new heroes of
Christianity - Their dedication was seen as the highest ideal of
Christian life - Played a significant role in spreading
Christianity
65 66Rise of the Germanic People
- The Germanic people first moved from northern
Scandinavia into eastern Europe c. 500 BCE - During the Roman Empire, they developed relations
with the Romans - Romans even hired Germanic tribes to fight other
Germanic tribes who were seen as a threat to Rome - Visigoths
- These were the western Goths
- Converted to Arian Christianity c. 4th century
- Were forced to cross the Danube in 376 due to the
westward movement of the Huns - Sacked Rome in 410
67Rise of the Germanic People
- Emperor Honorius (395-423) encouraged the
Visigoths to settle in Gaul - Set a precedent where Roman emperors made
alliances with large groups of Germanic people - Vandals
- Remained continuously hostile to Rome
- Overran western Roman Empire throughout 5th and
6th centuries - Crossed the Rhine in 406 and eventually moved
into Spain - Pushed out by the Visigoths and then settled in
North Africa - Captured Hippo (531) and Carthage (439)
- Eventually sacked Rome in 455
68Rise of the Germanic People
- Overthrow of the Western Emperor
- In 476, Odoacer deposed Emperor Romulus
Augustulus - Returned the imperial regalia to eastern Emperor
Zeno at Constantinople - Odoacer claimed he would rule as the emperors
regent - In reality, he put himself in power
- Zeno responded by sending the Ostrogoths into
Italy - Ostrogoths
- These were the eastern Goths
- Were subjugated by the Huns in the late 3rd
century - Settled in the eastern Empire
69Rise of the Germanic People
- Theodoric (471-526)
- Leader of the Ostrogoths
- Zeno made a deal with Theodoric to get Odoacer
out of Italy - Marched into Italy in 493 and killed Odoacer
- Set up the Kingdom of Italy in spite of Zenos
wishes - Emergence of new Germanic kingdoms
- By 500, the western Roman Empire was being
replaced - There was the creation of new political kingdoms
set up by German kings - Became a fusion of Roman and German politics and
cultures
70 71Ostrogothic Kingdom of Italy
- Out of all the Germanic kingdoms, the Ostrogothic
kingdom kept a Roman-styled government - Theodoric had received a Roman style education
- Wanted to blend the good of Roman with
Ostrogothic - Dual system of government
- Italians were ruled by Roman officials and law
- Ostrogoths were ruled by Ostrogothic officials
and law - Army would be controlled only by the Ostrogoths
- Still tensions between the Italians and the
Ostrogoths - Ostrogoths were Arian Christians
- Catholic Italians saw them as heretics
72Ostrogothic Kingdom of Italy
- After Theodorics death, kingdom went into
decline - His successors did not have the personalities to
keep it going - Faced opposition from Eastern Empire under
Justinian - Byzantine armies reconquered Italy between 535
and 552 - Devastated the land and destroyed Rome
- Lombards
- Another Germanic tribe
- Invaded Italy in 568
- Conquered most of north and central Italy
- Harsh rulers who destroyed much of the Roman
structure and traditions
73 74Visigothic Kingdom of Spain
- It shared some similarities with the Ostrogothic
kingdom - Wanted peaceful coexistence between Roman and
German peoples - Warrior caste that dominated the larger native
population - Maintained a large part of the original Roman
political structure but kept Romans out of power - Visigoths converted to Catholic Christianity
- Wanted to appeal to the large Roman population
- Did not adopt hereditary system of leadership
- Was not a clear succession policy so there were
constant civil wars and assassinations - Destroyed by Muslim invasion in 711
75Frankish Kingdom
- This was the only long-lasting Germanic kingdom
- Clovis (481-511)
- Was able to unify the Frankish people into a
major kingdom by 510 - Succeeded in conquering Gaul
- Conversion to Christianity helped to strengthen
the kingdom - Conversion to Catholic Christianity c. 500
- Was able to gain the support of both the western
churches and the popes - Also led to the conversion of the Frankish people
- Expanded Frank territory under the banner of
defending the orthodox Christian faith
76Frankish Kingdom
- Control of the kingdom
- Clovis designated Frankish followers as counts
to rule the old Roman cities - The Counts shared power with the Catholic bishops
- Led to a blending of German and Roman cultures
- Securing the dynasty
- Latter years were spent consolidating power for
his heirs - Killed off many relatives who led other tribes
- Start of the Merovingian dynasty
- Named after his ancestor, Merovech
- Would remain in power until 751
77 78Frankish Kingdom
- After Clovis death, his sons divided the kingdom
- By the 7th century, three main regions emerged
- Neustria Northern Gaul
- Austrasia Land around the Rhine
- Burgundy Southwest France
- All were ruled by Merovingian kings
- Kings were assisted by nobility
- Frankish nobility married into the old Roman
nobility - Used their positions to strengthen their power at
the expense of the king - Major domus (mayor of the palace) had more power
than the king himself
79Frankish Kingdom
- Charles Martel (c. 688-741)
- Was a major military and political leader in
Austrasia - Worked to consolidate his power over all Frankish
kingdoms through military conquest - In 732, stopped Muslim expansion into Gaul at
Tours - Development of knighthood
- King owns all the land in a kingdom
- Martel granted his nobles rights over certain
parcels of land - This land would then give the nobles the income
to supply fighting men for his army - Nobles would also swear oath of loyalty to the
king
80Frankish Kingdom
- Development of feudalism
- Feudalism is based on the Frankish work fehu-od
(fief) - Nobles would become vassals to the king
- King would give the vassals a fief
(income-producing land) - The nobles would then give land to lesser
nobility under the same type of obligation - Worked its way down to the peasantry
- Did not become widespread in Europe until the
10th century - Martels legacy
- By his death, had essentially reunited the three
regions - Founded the Carolingian dynasty (from kerling
descendant of Charles)
81- Illustration of Martel at the Battle of Tours
82Anglo-Saxon England
- Because of the barbaric invasions, Rome had been
forced to abandon England in the 5th century - This was followed by the invasion of two Germanic
tribes the Angles and Saxons - Originally hailed from Denmark and northern
Germany - In the beginning, their actions were limited to
raids - With the withdrawal of the Romans, were now able
to build settlements - Did face some resistance from the Celts
- Helped bring Christianity to England
83 84Justinian I (527-565)
- By the 5th century, the Eastern Roman Empire was
continuing to flourish - Empire is later referred to as the Byzantine
Empire - Justinian I (527-565)
- The last Roman and the first Byzantine emperor
- Main goal was to reunite the old Roman Empire
- Expansion to the West
- Invaded Vandal kingdom of North Africa in 533
- Went on to Italy in 540 to reconquer it
- Weakened Italy opening it up to later conquest by
the Lombards - Successors were not able to hold most of the
territory
85Justinian I (527-565)
- War in the east
- Persian forces invaded from the east in 540
- Sacked Antioch in 540
- Justinian was able to keep the integrity of the
eastern borders with small territorial gain - Very costly war
- Centralization of government
- Worked to centralize the imperial government by
bringing all aspects (military, government,
religion) into one system - This was the biggest success of his reign
86Justinian I (527-565)
- Corpus Iuris Civilis (Body of Civil Law)
- His attempt to codify Roman law
- Also included a compilation of imperial edicts
- Became the basis of imperial law until the end of
the empire in 1453 - It would later be adopted in the west as it was
written in Latin - Building Programs
- Rebuilt Constantinople after riots destroyed the
city in 532 - Became an important religious and political
center - Pushed through numerous public works projects
including underground reservoirs - One of his significant buildings was the Hagia
Sophia
87Justinian I (527-565)
- Ecclesiastical policy
- Promoted good church government and orthodox
beliefs - Worked hard to bring an end to numerous heresies
- Council of Constantinople (553) confirmed that
the dual nature of Jesus (human and divine) - Imperial control over church would start a divide
between western and eastern Christianity - Problems during his reign
- Growth of Monophysite heresy (Jesus was solely
divine) - Extreme weather issues in 535-536 due possibly to
volcanic activity - Justinian Plague (541-542) which was either
bubonic plague or viral hemorrhagic plague
88- Byzantine Empire (527-565)
89Byzantium in the 7th Century
- With Justinians death, the empire faced numerous
issues - Empty treasury due to wars
- Too much territory to protect
- Smaller population from the plague
- Renewed threats along the frontier
- Creation of the theme
- A new administrative unit which placed control of
both the military and civilian populations in one
person - Led to increased militarization of the empire
- Helped strengthen the empire from new threats
90Byzantium in the 7th Century
- Threat of Islam
- Most serious challenge to the empire
- Unified Arab tribes attempted to take control of
the empire including Constantinople - City was able to defend itself through the use of
Greek Fire - Still remained struggles between the two in
southern Asia Minor - The Bulgars
- Asiatic people who settled in the Balkans
- In 679, defeated imperial forces and created a
new Bulgarian kingdom in the lower Danube River
valley
91Byzantium in the 8th Century
- By the 8th century, Byzantium only controlled the
eastern Balkans and Asia Minor - By this point, it had developed a unique
character, separating it more clearly from the
west - Development as a Greek state
- Latin fell into disuse after Justinians reign
- His Body of Civil Law was the last thing
published in Latin - Greek became the official language
- Development of a Christian state
- Tied in with the government was a strong
foundation in Christianity - Almost all of its citizens were devoutly Christian
92Byzantium in the 8th Century
- Permanent war economy
- State retained control through regulation of
economy - Necessary due to the need for a large army
- Pushed agricultural and industrial production for
the necessary funds - State took control of trade of grain and silk
- Role of the Emperor
- Believed to have been chosen by God
- Were absolute rulers
- As they appointed the patriarch, they also exuded
control over the church
93- Mosaic inside the Hagia Sophia
94Byzantine Religion
- The Byzantine Empire was characterized by
religious orthodoxy - There were numerous disputes over proper wording
of religious creeds - Emperor played an active role in doctrinal
disputes - First Iconoclastic Controversy (730-787)
- Iconoclasts wanted to prohibit the veneration of
icons - To them, it resembled idolatry and paganism
- Also believed that because Christ was divine, he
should not be portrayed in art - Traditionalist argued it was not the images that
were worshipped by the what they represented
95Byzantine Religion
- Emperor Leo III (717741)
- Supported Iconoclasm and made it official policy
of the church - Ordered the removal and destruction of all images
- When the Patriarch refused to comply, Leo
replaced him - Constantine IV (741-775)
- Also a strong supporter of Iconoclasm
- Heavily persecuted those who did not follow his
rulings, including monks - Seventh Ecumenical Council at Nicaea (787)
- Instigated by Irene, regent to her son Leo IV
- Brought a temporary end to Iconoclasm
96Byzantine Religion
- Second Iconoclastic Controversy (814-842)
- Instituted by Emperor Leo V
- Did not end until Theodora, regent to Michael
III, reinstated images in 842 - Consequences
- Much religious art destroyed as a result of the
Controversy - Opened a serious breach between East and West as
the popes were against Iconoclasm - Defeat of Iconoclasm led to renewed emphasis on
Orthodox faith as key to political unity - Focusing on tradition led to fewer religious
conflicts and a stronger fear of heresy
97- Triumph of Orthodoxy
- Theodora and Michael celebrating the end to
Iconoclasm
98Rise of Islam
- Born in the desert of Arabia
- Early Arabian religions were polytheistic
- There was the belief in one supreme God (Allah)
who ruled over the other gods - Kabah
- Allah was symbolized by the Black Stone which was
enshrined in the Kabah in Mecca - Quraish tribe
- Dominant tribe of Mecca
- Controlled the Kabah and the economic life of
Mecca - It was also the tribe Muhammad was born into
99Muhammad (c. 570-632)
- Muhammad (c. 570-632)
- Born at Mecca to a merchant family but was
orphaned at the age of 5 - Became a caravan manager
- Married his employer at the age of 25
- Religious experience
- In 610, the angel Gabriel appeared to him
- Told him that there was no god but Allah
- Muhammad becomes an uncompromising monotheist
- Believed that Allah had already revealed himself
to both Moses and Jesus - Called to be the Prophet
100Muhammad (c. 570-632)
- Muhammad wanted to convince people that his
revelations were true - Some thought he was insane
- Others thought he would upset the social and
political order - The Quraish may have been fearful of how this
would affect the Kabah and the commerce of the
city - Hijrah of 622
- Muhammad and his followers were invited to
Yathrib - Organized the first Muslim community there
- Believed there was no separation between
religious and political authority - City was remained Medina (city of the Prophet)
- Marks the beginning of the Islamic era (year 1)
101Muhammad (c. 570-632)
- Conquering of Mecca
- Muhammad put together a sizable military force
- Started raids on Quraish caravans
- Finally captures Mecca in 630 and the Quraish
submit to Islam - Farewell Pilgrimage (632)
- Muhammads final pilgrimage to Mecca
- Accompanied by tens of thousands of followers
- Laid the foundation for the Hajj
- Muhammad died on June 8, 632
- Did not stop the spread of his teachings
- Spread throughout the Arab world in a short
period of time - Helped to united Arab society both politically
and religiously
102Religious Teachings of Islam
- Term islam means submission to the will of
Allah - Allah the Creator God Almighty
- Muhammad as the last and greatest prophet
- Men and women must surrender themselves to Allah
- Qur'an
- Book containing Gods revelations to Muhammad
- Basic message there is no God but Allah and
Muhammad is his Prophet - 114 chapters
- Serves as Muslim code of ethics and law
103Religious Teachings of Islam
- Five Pillars of Islam
- Belief in Allah and Muhammad as his Prophet
- Standard prayer five times a day and public
prayer on Friday - Observance of the holy month of Ramadan with
fasting from dawn to sunset - Making a pilgrimage to Mecca in ones lifetime
- Giving alms to the poor
- Islam, Christianity and Judaism
- Jesus was a prophet but was not the son of God
- Strict monotheism
- Old and New Testament as divinely inspired
- Islam as a way of life no sacraments or clergy
104- Spread of Christianity from 325-600
105Development of the Latin Church
- Uncertainty in the 6th century
- Constant political changes were taking place
- Popes had to constantly adapt to the barbarian
rulers - Pope Gregory I (590-604)
- One of the more powerful popes in Catholic
history - Very prolific writer
- Helped set dogma for the church
- Expansion of Papal Authority
- Asserted his authority over all Western bishops
- Intervened in church affairs all over western
Europe
106Development of the Latin Church
- Theology
- Believed in the necessity of penance but
encouraged private penance as well as public - Developed the concept of purgatory
- Relations with the east
- Attempted to reconcile the differences between
the eastern and western churches - Creation of the Papal States
- Took control of Rome and surrounding territories
from the Lombards - Set up what eventually will be called the Papal
States - Both a religious and political/administrative
unit
107 108Development of the Latin Church
- Gregory was also active in converting pagan
people - To do this, he was going to use monasticism
- Main roles of monks in the 7th century
- Besides spiritual efforts, monks worked
tirelessly to copy Latin works - Also played a major role in converting the old
Roman and German territories - Conversion of Ireland
- Had not been a part of the Roman world nor
Germanic invasions - St. Patrick (c. 390-461) was one of the most
famous missionaries
109Development of the Latin Church
- Irelands isolation affected the development of
the church - Did not have the Roman model to work on
- Developed a different organization
- Monasteries became the fundamental unit of
administration - Abbots had more authority than bishops did
- Irish Monasticism
- Focused on examining ones life to see what sins
were committed - Focused on a love of learning as well
- Were able to preserve classical Latin in their
works - Became fervid missionaries
110Development of the Latin Church
- Conversion of England
- Gregory oversaw the conversion of England
- Wanted to use persuasion rather than force
- Assimilated old pagan practices to convert them
- Lupercalia Day, a Roman fertility festival, was
converted to St. Valentines Day - The Feast of Christ (Christmas) was moved to
coincide with the Pagan celebration of winter
solstice - Conflicts with Irish Christianity
- English Christianity soon came in conflict with
Irish - Synod of Whitby (664) stated they would follow
Roman practices
111Development of the Latin Church
- English Church by 700
- Still focused on monastic culture and missionary
work - Clergy were the best-trained and most learned in
western Europe - Women and Monasticism
- Double Monasteries Monks and nuns lived in
separate housing but attended church together - Convents offered opportunities for learning not
found any where else in society - Not as heavily cloistered
- Were able to play an important role in the spread
of Christianity