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Savages and Saviors:

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Savages and Saviors: The Treatment of Indigenous Peoples in Apocalypto and Royal Hunt of the Sun Mary DeLuca Michigan State University Atahualpa as a Child in – PowerPoint PPT presentation

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Title: Savages and Saviors:


1
Savages and Saviors The Treatment of Indigenous
Peoples in Apocalypto and Royal Hunt of the
Sun Mary DeLuca Michigan State University
Atahualpa as a Child in Royal Hunt of the Sun
  • The Maya as Savages in Apocalypto
  • (Mel Gibsons Version of History)
  • Falsified Rituals of Sacrifice
  • The movie shows the Maya capturing forest
    dwelling tribes and taking the tribe captive for
    sacrifice, but the sacrifice victims of the Maya
    were usually nobles.
  • The sacrifice victim lays on a table while the
    high priest mercilessly cuts out his beating
    heart to place on a decorated plate. This type of
    sacrifice was more of an Aztec practice than
    Maya. The Maya most often practiced bloodletting
    where the sacrificial victim was only cut and
    allowed to drip blood into the ceremonial bowl.
  • Introduction
  • Hollywood portrays indigenous peoples as naïve
    and savage-like
  • Case studies Apocalypto and Royal Hunt of the
    Sun
  • Royal Hunt of the Sun depicts indigenous peoples
    as children when compared with the Spanish
    conquistadores.
  • In Apocalypto the director portrays the
    indigenous peoples as savages.
  • Mannerisms of Atahualpa
  • The Spaniards hand Atahualpa a bible and the
    movie shows him scratching it, observing it, and
    smelling it much like a child with a new toy.
  • Atahualpa throws the bible on the ground in
    distaste while the Spaniards watch peacefully.
  • Immediately after Atahualpa tosses the book on
    the ground the Spaniards attack, similar to a
    child being punished immediately after doing a
    bad thing.
  • In another scene a translator attempts to tell
    Atahualpa about God and Atahualpa struggles to
    pronounce God and understand this new concept.
  • Violent Scenes without Historical Proof
  • Post-sacrifice the Maya (in the movie) took their
    remaining captives to a type of archery range
    where the living captives were the target of the
    arrows. They were told if they could outrun the
    arrows they were free. The victims are shot down
    like rabbits as they try to run to freedom.
  • One captive, Jaguar Paw, outruns the arrows and
    on his way to the forest he encounters a huge pit
    of dead bodies that the Maya had presumably
    tortured and killed. Mass pits such as this most
    likely did not exist. The Maya were agricultural
    people and would never have allowed rotting
    corpses next to their crops.
  • Costumery of Atahualpa
  • Straight, dark hair in the style of the 1960s
    rather than traditional Inca style of dark hair
    long in the back with a fringe of bangs across
    the forehead.
  • Simple wardrobe consisting of a white robe
    occasionally complemented with splashes of red.
  • White symbolizes re-birth within the Catholic
    Church convincing viewers of Atahualpas need for
    salvation through baptism.
  • The Splashes of red symbolize Atahualpas
    sacrifice of his own blood for the good of his
    people. In Catholicism Red represents both the
    presence of God and commemorates martyrs.
  • The Final Salvation
  • During the final scenes of the movie, Jaguar Paw
    continues to be chased by the warriors wanting to
    kill him, but as they approach a beach they are
    faced with a foreign sightthe arrival of the
    Spaniards. Thereby the death of Jaguar Paw is
    prevented implying the beginning of redemption
    for the Maya through the Spanish conquest.
  • Apocalypto doesnt mention any of the
    achievements in science and art, the
    spirituality, or the agricultural and engineering
    feats of the Maya. The movie only seeks to
    justify the subjugation and torture of the Maya.

Thesis Due to the misrepresentation of
indigenous peoples in Apocalypto and Royal Hunt
of the Sun, Hollywood leads viewers of these
movies to perceive indigenous peoples as
childlike and in need of salvation by Christians.
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