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Title: Lecture 2: Integrating Race into the Narrative System


1
Lecture 2Integrating Race into the Narrative
System
Broken Blossoms (1919) Directed by D.W. Griffith
  • Professor Michael Green

2
Previous Lecture
  • What Kind of Distance Learning Course is this and
    How can You Succeed in it?
  • Why Study Race and Gender in American Film?
  • Categorizing the Other
  • Episode I and The Birth of a Nation

3
This Lecture
  • The Meaning of Whiteness
  • The Voice of Whiteness in Griffiths Biograph
    Films
  • The Artful racism of Broken Blossoms
  • Writing about Film Lesson 1

4
The Meaning of Whiteness
Episode I The Phantom Menace (1999) Directed by
George Lucas
  • Lecture 2 Part I

5
What is Whiteness?
  • Whiteness is Not Biology
  • Science of Whiteness is Ideological
  • Ideologies are Historical
  • Whiteness is a Historical Ideology
  • Whiteness is Not an Illusion
  • Whiteness is an Identity
  • Whiteness is Social History
  • Whiteness is Power Privilege
  • Whiteness is Pain Pride

6
The Discourse of Whiteness
  • Whiteness gains its power and legitimacy from
    the politico-scientific myth that "whites" are
    innately superior, the ultimate result of divine
    intervention, natural selection, or cultural
    preeminence. Like all myths, white superiority
    legitimizes the ideological as biblical or
    evolutionary the right of the chosen/ survival
    of the fittest. The myth rests on the
    reciprocal ideology that people who do not count
    as white are . . . inferior.
  • Daniel Bernardi, The Voice of Whiteness

7
Who Counts as White?
  • This is a historical question.
  • The Case of Jewish Americans
  • The Case of Italian Americans
  • The Case of Latino/as
  • How about Arab and Persian Americans?
  • Its also a question of assimilation.
  • Losing Culture
  • Participating in White Racism
  • Acting/Performing as White

8
Whiteness and Race
  • As long as race is something applied to
    non-white peoples, as long as white people are
    not racially seen and named, they/we function as
    a human norm. Other people are raced, we are
    just people.
  • Richard Dyer, White
  • most white Americans either do not think of
    their whiteness or think of it as neutral.
  • Hernán Vera and Andrew Gordon, Screen Saviors

9
Whiteness is a Choice
  • There are no whites, only those who pass for
    white.
  • Daniel Bernardi, Classic Hollywood, Classic
    Whiteness
  • Counting or not counting as white changes with
    time and space. At the turn of the century, Jews
    and Italians didnt count as white.
  • Today, far too many American Jews and Italians
    believe they are white.

10
Phenotypes and Signs of Race
  • Phenotypes
  • Skin Color
  • Hair and Facial Features
  • Signs (a little theory)
  • Signifier
  • Signified
  • Arbitrary Relationship (i.e., historical)

11
Examples of Phenotypes in Film
12
White is Defined Against Color
  • At the interpersonal level, the biological trait
    or set of traits thought to reveal race are
    used as assumptions about other physical,
    intellectual, emotional, or spiritual traits of a
    person with those characteristics.
  • In the U.S., for example, those who are not
    considered white are often automatically assumed
    to be smelly, greasy, less intelligent, lazy,
    dirty, not in control of their emotions,
    unreliable, and so on.
  • Hernán Vera and Andrew Gordon, Screen Saviors

13
Summary of Points
  • Whiteness is not biology, but rather identity and
    social history.
  • Whiteness gains its power and legitimacy from the
    myth that whites are superior.
  • Who counts as white is a historical question.
  • Whiteness is often seen as an invisible norm.
  • Whiteness is a choice.
  • Phenotypes are often used as racial signs.

14
The Voice of Whiteness in D.W. Griffiths
Biograph Films
The Birth of a Nation (1915) Directed by D.W.
Griffith
  • Lecture 2 Part II

15
Griffith Bio
  • David Wark Griffith (1875 1948), born in
    Kentucky to a former Confederate Colonel.
  • Began his career as actor and playwright, sold
    scenarios to Edwin Porter and then to Biograph,
    where he became a director.
  • He made over 400 films for Biograph, most of them
    one-reel short films.
  • He went on to make feature films, including The
    Birth of a Nation and Intolerance.
  • Co-founded United Artists

16
Supported by History
  • Various factors propagated white supremacy before
    and during Griffiths Biograph tenure.
  • Supreme court rulings
  • American Imperialism and propaganda
  • Intellectual and academic activity
  • Rise of the KKK
  • Anxiety over immigration

D.W. Griffith
17
More Socio-historical Context
  • The rise of Democrats to Congressional power in
    1910 and the presidency of Woodrow Wilson in 1912
    brought a return of Southern patriarchal and
    racist beliefs and practices to political
    prominence.
  • Growing anxiety over the influx of Southern
    European and Jewish immigrants and the migration
    of African Americans to Northern cities was used
    to support separate and unequal practices.

18
Early Cinematic Racism
  • Racist representations were common in early
    cinema, and not just in Griffith's films.
  • African Americans, Asian and Latino Americans,
    and other non-white groups are systematically
    vilified and negatively stereotyped while whites
    are shown as heroic, divine and natural leaders.
  • The discourse of whiteness had numerous
    socio-political, industrial, and individual
    proponents, beyond Griffith and Biograph.

19
A Formal Innovator
  • Griffith did not invent film techniques such as
    close-ups and parallel editing, but he was an
    important innovator of Hollywood style.
  • He was a pioneer, helping transform early cinema
    from a cinema of attractions to a system of
    narration.

The Great Train Robbery (1903) Directed by Edwin
Porter
20
Ideology in Griffith
  • Many scholars have explicated the racist
    practices in Griffiths work.
  • Among the most repellent elements in his films
    (and there are such) we see Griffith as an open
    apologist for racism, erecting a celluloid
    monument to the Ku Klux Klan, and joining their
    attack on Negroes in The Birth of a Nation."
  • Sergei Eisenstein (filmmaker and theorist)

21
Racism in the Biograph Films
  • Throughout the over 450 Biograph films directed
    by or under the direct supervision of Griffith,
    racism is a consistent and often explicit
    formation.
  • Griffith's articulations of style and of race
    are involved in the same cinematic and discursive
    processes pragmatically, they co-constitute the
    filmmaker's narrative system.
  • Daniel Bernardi, The Voice of Whiteness

22
Melding Form and Content
  • Griffith helped develop stylistic practices in
    support of storytelling.
  • The storytelling often supported racism and white
    supremacy.
  • Therefore, argues Bernardi, development of form
    how the story is told is inseparable from the
    story itself.
  • Griffiths articulations of style and race
    co-constitute the filmmaker's narrative system.

23
Griffiths Discourse of Whiteness
  • Tense, mood and voice work together to integrate
    whiteness into Griffiths Bio. Films.
  • Tense refers to the temporal relationship between
    shots.
  • Mood refers to "the narration's perspective of
    the story told," or what American literary
    criticism terms point of view.
  • Voice is essentially the ideology of the
    "narrator," an intervening force visible in the
    juxtaposition of shots, or editing, and through
    story structure.

23
24
Genres
  • According to Bernardi, the voice of whiteness in
    Griffith's narrative system circulates within
    three intermixed genres
  • Stories of non-white servitude
  • Stories of colonial love, or turn-of-the-century
    jungle fever
  • Stories of the divinity of the white family and
    serenity of the white woman.
  • He also made "Greaser" films, Indian films, Civil
    War films and Melodramas.

25
Stories of Non-White Servitude
  • Concern a non-white character, usually male who
    struggles and sacrifices to better serve the
    clean and civilized space of white society.
  • This character is usually demasculinized to
    rationalize and justify his service as well as
    ensure that his motivations are not read as
    sexually transgressive or miscegenetic.
  • That Chink at Golden Gulch (1910).

26
Stories of Colonial Love
  • Race and sexuality are either segregated or
    represented as immoral and prurient in Griffith's
    narrative discourse.
  • Non-white male desire for white females is almost
    always motivated by an intent to rape.
  • White females only desire white males
  • White male desire for non-white females is
    loosely sanctioned in Griffith's narrative
    system.
  • A Romance of the Western Hills (1910)

27
Advocating Segregation
  • In what amounts to colonial love, films from
    this genre culminate in characterizations and
    narrative resolutions that maintain and advocate
    segregation. While a white male can have his way
    with an Indian female in Griffith's films, their
    union always ends with the Indian back on the
    reservation. The narrative in these stories goes
    out of its way to educate the desiring Other, and
    the audience, in keeping the races separate.
  • Daniel Bernardi, The Voice of Whiteness

28
The White Family/White Woman
  • These films dramatize the attack on and defense
    of the integrity of white woman.
  • Male control over the family and women the
    divinity of patriarchy is ultimately at stake
    in many of Griffith's films
  • When the family in Griffith's story is coded as
    white, the threat to its dismemberment comes from
    a savage and lustful non-white male.
  • The Zulus Heart and The Girls and Daddy

29
The Big Point
  • Griffith's films employ cinematic technique
    from characterization to editing to tell the
    story of the inability of non-whites to fully
    assimilate into white culture and society, and
    ultimately provide a justification for their
    servitude, segregation, and punishment.
  • Daniel Bernardi, The Voice of Whiteness

30
The Big Point (Continued)
  • Through stories of servitude, colonial love,
    and the white family/white women, the
    filmmakerhis voiceperpetuated a discourse that
    cast non-whites as the metonymic and metaphoric
    threat to the normality and superiority of
    whiteness.
  • Daniel Bernardi, The Voice of Whiteness

The Birth of a Nation (1915) Directed by D.W.
Griffith
31
The Artful Racism of Broken Blossoms
Broken Blossoms (1919) Directed by D.W. Griffith
  • Lecture 2 Part III

32
Familiar Sexual Traits
  • According to Julia Lesage, in cinema, male and
    female film characters are assigned familiar
    sexual traits that express the cultures commonly
    held sexual fantasies.
  • The same kind of sexual political story, or
    assignation of sexual traits, is repeated from
    film to film, no matter how much the manifest
    content differs between films.
  • This repetition is not ideologically neutral, but
    serves to reinforce patriarchal social relations
    in the world outside the film.

33
Broken Blossoms
  • Griffith released Broken Blossoms in 1919 as a
    reaction to his earlier films. He tried to
    counter the then dominant racist ways of
    depicting Asians in popular literature,
    magazines, and film and BB was perceived as a
    sensitive and humanitarian film.
  • The film features two male protagonists, a poor
    Chinese shopkeeper and a working class brute
    named Battling Burrows, who are at odds over
    Burrows daughter.

34
Broken Blossoms
  • Blossoms has a moral message Asian Buddhist
    peacefulness is superior to Anglo-Saxon
    ignorance, brutality and strife.
  • Julia Lesage, Broken Blossoms Artful Racism,
    Artful Rape
  • Lesage
  • Pause the lecture and watch Clip 1 from the
    movie.

35
The Abuses of Masculinity
  • The film is about sex roles as much as it is
    about race. In particular, it is about
    masculinity. In the figure of Battling Burrows,
    the film presents the potential evil of
    masculinity, here safely attributed to a
    grotesque Other from the lower classes.
  • Julia Lesage, Broken Blossoms Artful Racism,
    Artful Rape

36
Battling Burrows
  • Pause the lecture and watch Clip 2 from Broken
    Blossoms

37
The Sensitive Outsider
  • Projected onto the Chinese man's character are
    all the traits of the 19th century sensitive
    outsider, the romantic hero--a self-destructive
    dreamer who never lives out the fulfillment of
    his dreams.
  • Julia Lesage, Broken Blossoms Artful Racism,
    Artful Rape

Pause the lecture and watch Clip 3 from the
movie.
38
Lesages Reading
  • Both men symbolically consummate sexual contact
    with Gish.
  • Their slums, brutality, and opium smoking cast
    them as Others. Griffith safely assigns
    perversity to other races and to the poor.
  • Lesage sees the two men as representing mens
    options under capitalism.
  • Using the Asian man as the romantic hero hides
    the social reality of racism.

39
Her Big Point
  • On the superficial level, the film is an
    antiracist text, but the film says nothing from
    an Asian person's point of view, just as it says
    nothing from a womans point of view. The images
    of the East, of Buddhism, of racial traits, and
    of an oppressed person's reaction to oppression
    are all drawn from hegemonic, white stereotypes.
  • Julia Lesage, Broken Blossoms Artful Racism,
    Artful Rape

40
Her Big Point (Continued)
  • In fact, not only is Griffith working only with
    received opinions and prejudices about Asians,
    women, and the working class, but when he sets up
    his basic opposition of brute vs. sensitive man,
    he is working with a set of oppositions that have
    nothing to do with race.
  • Julia Lesage, Broken Blossoms Artful Racism,
    Artful Rape

41
Writing About Film Lesson 1
The Birth of a Nation (1915) Directed by D.W.
Griffith
Lecture 2 Part IV
42
Three Types of Film Writing
  • There are three major types of film writing
  • Descriptive a neutral account of the basic
    characteristics of the film.
  • Evaluative which presents a judgment or opinion
    about a films value.
  • Interpretive which presents an argument about a
    films meaning and significance.

43
Descriptive Writing
  • As it suggests, descriptive writing describes a
    film, without evaluation or judgment.
  • Most descriptions of narrative films relay plot
    events, while a description of a documentary
    might describe not only the topic of the film,
    but also the approach.
  • While descriptions do not offer judgments, they
    may go beyond plot summary to describe genre.

44
Example
45
Functions of Descriptive Film Writing
  • Descriptive film writing can be found many places
    including
  • Television and movie guides
  • DVD cases
  • Programs for film screenings
  • Books about film
  • Its function is to give potential viewers an idea
    about what a movie is about.

46
Why Descriptive Film Writing is Important
  • Descriptive film writing is the first essential
    component in all writing about film. You must be
    able to describe a film before you can say
    anything evaluative or interpretive about it.
  • Often, descriptive writing is one component of
    more complex forms of film writing.

47
Developing Skills
  • Descriptive writing helps you build skills in
  • Close viewing
  • Critical Analysis
  • Synthesizing and synopsizing
  • You will use descriptive writing in all your
    critical papers at the university level.
  • Accurate, concise well-articulated description is
    also crucial to any job, in the film industry or
    otherwise.

48
Choosing Descriptors
49
End of Lecture 2
  • Next Lecture Romantic Ethnography
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