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Woodland Tribes Move to the Plains

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Woodland Tribes Move to the Plains Chapter 3, Section 2 – PowerPoint PPT presentation

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Title: Woodland Tribes Move to the Plains


1
Woodland Tribes Move to the Plains
  • Chapter 3, Section 2

2
The Crow
  • The Crow people arrived in Montana after decades
    of migration.
  • They are relatives of the Hidatsa (North Dakota.)
  • The Crows ancestors lived in the woodlands near
    the Great Lakes.

3
The Crow
  • In the early 1600s a band of about 500 Crow
    broke away from the Hidatsa and moved to Wyoming
    and Montana.
  • They were called the Apsaalooke (ab-SAH-lah-gah)
    which means, children of the large-beaked bird.

4
The Blackfeet
  • The Blackfeet people share language roots with
    Algonquian people of the east coast.
  • In the early 1700s, three bands came to live
    permanently in northern Montana

5
The 3 Bands of the Blackfeet
  • The Northern Blackfeet are called the Siksika
    (sik-sik-AH.)
  • The Blood (Kainah)
  • The Piegan (Pikuni)
  • The Blackfeet call themselves the Niitsitape
    (nee-it-see-TAH-peh) which means, the real
    people.

6
Gros Ventre
  • The Gros Ventre are descended from a band that
    broke away from the Arapaho to settle in central
    and eastern Montana.
  • There they allied themselves with their
    neighbors, the Blackfeet.

7
Gros Ventre
  • The Gros Ventre call themselves Aaninin
    (ah-ha-NEE-nin), which means white clay people
    or upright people.

8
The Assiniboine
  • The name Assiniboine (ahs-nee-PWAN) means stone
    cookers, which refers to their method of
    cooking food on hot stones.
  • They call themselves the Nakoda, meaning
    generous people.
  • This tribe was also from the east, but gradually
    moved into Montana.

9
The Métis
  • As French and Scottish trappers moved through the
    woodlands in search of furs, they sometimes had
    children with Native American women.
  • The part-Indian, part-European (usually French)
    people were called Métis.
  • The Métis mostly stayed in groups, forming
    communities from the Great Lakes to Montana.

10
The Cree and Chippewa
  • The Cree and Chippewa people also occasionally
    hunted through our area before finally settling
    in South-East Montana.

11
Tribal Lifestyles
  • By 1700, many tribes shared ways of living to
    adapt to Montanas environment.
  • Groups that moved from Montana may have
    previously grown crops or relied on fishing, but
    when they moved to the dry northern plains, all
    tribes became hunter-gatherers.
  • They harvested plants, berries and roots, and
    hunted. They lived in tipis that they could move
    easily.

12
The Seasonal Round
  • People gathered food and medicine according to an
    annual cycle called the seasonal round.
  • The seasonal round is the pattern of harvesting
    various foods according to the season.

13
The Seasonal Round
  • The Salish began to dig roots in the spring
    bitterroot and camas.
  • Strawberries, huckleberries and chokecherries
    followed in the summer.

14
The Seasonal Round
  • Winter was a time for the elders to tell stories,
    passing down wisdom and history to the young.
  • In the winter men trapped and fished.
  • Pemmican, a traditional food made of dried meat,
    fat, and berries, was an important food for all
    Plains people.

15
The Seasonal Round
  • During the winter months, tribes of the Montana
    plains often moved west into valleys.
  • Here they were protected from the wind and close
    to water and fire wood.
  • Bison often wintered in the valleys, and hunting
    continued in the early winter.

16
Cultural Differences
  • Though many Montana tribes had cultural
    similarities, each tribe had its own identity and
    language.
  • Each favored its own clothing and tipi designs
    and each had its own hairstyles and decorations.
  • All Plains Indians wore moccasins, but each had
    its own recognizable design.

17
Cultural Differences
  • Tribes also structured their societies
    differently.
  • A tribe is made of Native people with a shared
    ancestry.
  • Hunter-gatherer tribes were organized into
    smaller bands led by proven male leaders.
  • The band was flexible people or families could
    leave and join another band if they wished to.

18
Cultural Differences
  • Sedentary tribes (that did not move around) were
    divided into family-based clans.
  • In some clans, women owned all property, selected
    leaders and decided important issues.
  • Almost all tribes also had small societies,
    ranging from military societies, police
    societies, and youth societies. Each society had
    its own dress, dances and songs.

A member of the Omaha tribes warrior society
performs a grass dance
19
Trade Networks
  • Indians of this region have traded widely for
    centuries.
  • Bitterroot and camas are collected from the
    mountains Obsidian and chert from the
    Yellowstone region Meat, hides and sweetgrass
    from the plains.
  • Sweetgrass is a plant used for ceremonies.

20
Cultural Differences
  • All of these goods were exchanged with far-away
    tribes for things like shells from the coast,
    pipestone from Minnesota, native copper from the
    Great lakes and Knife River flint from North
    Dakota.
  • The Blackfeet sold pemmican to villages nearly
    1,000 miles away and every tribe traded for
    tobacco. All of this was carried on foot!
  • New products like European knives, hatchets, pots
    and beads moved quickly. Some reached Montana 200
    years before white men did.

21
Cultural Differences
  • Trade networks also strengthened relationships
    between tribes.
  • To build a healthy trade system tribes had to be
    able communicate well, have a solid relationship,
    and be able to prove their trustworthiness.
  • In this way, many trading partners became close
    allies.

22
Trade Networks
  • Even tribes living very near to each other could
    not speak each others languages, but all tribes
    used similar sign language to communicate and
    trade.
  • In this way a Hidatsa trader could communicate
    with any tribe within thousands of miles.
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