Title: The Old South and Slavery
1Chapter 12
- The Old South and Slavery
- 1830-1860
2Introduction
- Nat Turners Rebellion
- Aug. 1831
- 60 whites were killed
- Created a panic among whites about slave
insurrections - PBS Nat Turner
3Introduction (cont.)
- Whites took indiscriminate revenge on blacks
- The VA legislature came close to passing an
emancipation bill (winter of 1831-1832) - After the failure of the bill, white opposition
to slavery in VA and throughout the South
gradually disappeared
4Introduction (cont.)
- The Upper South relied less on slavery and cotton
than the Lower South - Upper South seceded from the Union more
hesitantly - From 1832 on,what united and created the region
the Old South was its defense of slavery - Its peculiar institution
5Introduction (cont.)
- We will cover the economy and society of the Old
South from 1800 to 1860 - 1.) How did the rise of cotton cultivation affect
the society and economy of the Old South? - 2.) What major social divisions segmented the
white South?
6Introduction (cont.)
- 3.) Why did nonslaveholding whites feel their
futures were tied to the survival of slavery? - 4.) What were the distinctive features of
African-American society and culture in the South?
7King Cotton
- Introduction
- The main cash crop of the colonial South was
tobacco - Tobacco declined in the late 1700s
- Cotton culture revived southern agriculture
- Encouraged rapid expansion southward and westward
- Cotton growing was stimulated by
- the growth of the British textile industry
- Development of the cotton gin
- Removal of Indians form southern and western
lands
8The Lure of Cotton
- The climate of the Lower South was ideal for
growing cotton - Intense demand in Britain kept prices high
- Cotton could be grown profitably on any scale
- With or without slave labor
- Cotton cultivation and the institution of slavery
did increase side by side - Cotton and corn were often grown together so that
the South did not have to spend money on imported
food
9Ties Between the Lower and Upper South
- The Upper South identified with the Lower South
rather than the free states - Many of the Lower South residents had migrated
from the Upper South - All southern whites benefited form the 3/5s
clause in the Constitution - Almost all southerners resented the criticism
form northern abolitionists - The residents of the Upper South enjoyed a large,
profitable business in the sale of slaves to the
Lower South
10The North and South Diverge
- While the North was rapidly industrializing and
urbanizing, the South remained primarily rural
and agricultural - Slaves could be and were employed in southern
factories - Much of the Souths capital was tied up in slave
ownership - Not available for investment in industrial
development
11The North and South Diverge (cont.)
- Southerners believed that raising cash crops
through slave labor would continue to be
profitable - They lacked the incentive to switch their capital
from land and slaves to financing industry
12The North and South Diverge (cont.)
- The Souths slave economy did not require a high
rate of literacy - The Old South made less provision for public
schools than the North - School attendance was not compulsory for southern
whites - The law forbade teaching slaves to read and write
13The Social Groups of the White South
- Introduction
- In 1860
- 1/4 of southern whites owned slaves
- 1 of southern whites owned 100 or more
- The whites of the Old South fit into 4 classes
- 1.) planters
- Owners of more than 20 slaves
- 2.) small slaveholders
- 3.) yeoman
- Nonslaveholding small family farmers
- 4.) people of the pine barrens
14Planters and Plantation Mistresses
- The plantation was almost a factory in the field
- High degree of division of labor
- The pursuit of profit led planters to
- look constantly for additional and more fertile
land - Organize their slave crews as efficiently as
possible - Seek favorable merchant-banker connections
15Planter and Plantation Mistresses (cont.)
- To supplement their income
- Many opened their homes to visitors
- Responsibility of hospitality falling to their
wives - Psychological strains that plantation agriculture
placed on planters and their wives included - Isolation from other whites of their class
- Frequent moves
- Crude living conditions
- Especially those who lived on the new frontier
- Responsibilities of running a major economic
enterprise
16Planter and Plantation Mistresses (cont.)
- An additional stress on planters wives was the
sexual double standard - Accepted illicit sexual relations between masters
and their bondswomen - Demanded absolute sexual purity from white females
17The Small Slaveholders
- There were many more small slaveholders than
planter - In 1860, 88 of all slaveholders owned fewer
than 20 slaves. - In the upland regions
- Small slaveholders tended to identify with the
more numerous yeomen - In the low country and delta
- They identified with the planters
- Aspired to rise into that class
- Sometimes they did
18The Yeoman
- Nonslaveholding family farmers
- Largest group among southern whites
- Most yeoman grew some crops for sale
- A few were only subsistence farmers
- Farms ranged in size from 50 to 200 acres
- Congregated in the upland, hilly, and less
fertile regions - Proud
- Self-sufficient
19The People of the Pine Barrens
- Made up about 10 of white population
- Did not own land or slaves
- Squatted on unfenced land
- Subsistence farming
- Grazed hogs and cattle
- Grew corn
- Refused to work as hired help for others
- Survived in this manner
20Social Relations in the White South
- Introduction
- Southern white society showed a mixture of
aristocratic and democratic elements - There were great differences in wealth between
classes - Most whites did own land
- Planters were overrepresented in state
legislatures - Did not always pass laws that only benefited
themselves
21Conflict and Consensus in the White South
- Planters leaned towards the Whigs
- Yeomen towards the Democrats
- Other characteristics of the Old South were
minimized in conflict - The 4 main social groups were clustered in
different regions and had little contact - Yeomen and planters were independent landowners
- Whites rarely worked for other whites
- Many worked side by side with their slaves
22Conflict and Consensus in the White South (cont.)
- Planters dominated state legislatures
- All white men had the right to vote by 1820s
- The planters could not ignore the desires of the
yeomen majority
23Conflict over Slavery
- There was a potential for conflict between
slaveholders and nonslaveholders - But the majority of nonslaveholding southerners
supported slavery - Why?
- Some hoped to become slaveholders
- Many feared freedmen would demand social and
political equality with whites - Feared a race war
24Conflict over Slavery (cont.)
- Throughout the South there was a fear of a race
war - Many whites also shared racist beliefs about
blacks - Feared that emancipation would be followed by a
race war - Which would endanger the lives of all whites
25The Proslavery Argument
- The proslavery argument was also used as a tool
to unite southern whites behind the institution - The proslavery argument was constructed by
southern intellectuals between 1830 and 1860 - The argument claimed that slavery was a positive
good rather than a necessary evil
26The Proslavery Argument (cont.)
- It claimed that slavery was sanctioned by history
and the bible - Southern slaves were treated better than northern
factory wage slaves - By the 1830s, most southern churches had adopted
the proslavery position
27The Proslavery Argument (cont.)
- Southerners persuaded themselves of the
righteousness of their peculiar institution - They also increasingly suppressed all public
criticism of slavery - They seized and destroyed abolitionist literature
mailed to the South - Smashed the presses of southern antislavery
newspapers
28Violence in the Old South
- During the colonial and pre-Civil War periods,
violence was more prevalent among southern whites
than it was among white people in the North - The murder rate was as much as 10 times higher in
the South - Physical prowess became a badge of honor
29The Code of Honor and Dueling
- Behind much of the southern violence was an
exaggerated notion of personal pride - White men must react violently to even trivial
insults in order to demonstrate that they had
nothing in common with slaves. - Among gentlemen this pride took the form of a
code of honor. - Any intentional insult to ones reputation had to
be redressed by a challenge to a duel
30The Southern Evangelicals and White Values
- The code of honor was potentially in conflict
with the values preached by southern evangelical
churches - Humility and self-restraint
- From the 1830s on, evangelical religion grew in
influence to the point that some southern
gentlemen did denounce drinking, gambling, and
dueling as un-Christian practices - On the other hand, southern churches partly
endorsed the gentrys code of honor
31Life Under Slavery
- Introduction
- Slavery was an exploitative institution that took
by force the life and labor of one race for the
profit of another - Slaves could be found in cities or on farms
- In the fields or around the house
- As the central units of an economic institution
slave life depended not only on the kindness or
cruelty of masters but also on unseen market
forces
32The Maturing of the Plantation System
- The institution of slavery changed between 1700
and 1830 - In the earlier period
- the majority of the black population was recent
African or Caribbean arrivals - Disproportionately young males
- Spoke little English
- Isolated on small farms
33The Maturing of the Plantation System (cont.)
- By 1830
- There was a more even balance between males and
females - Most were American born and English speaking
- Most worked on large plantations
- These changes facilitated a more rapid natural
increase in the black population
34Work and Discipline of Plantation Slaves
- No other 19th century Americans worked as many
hours under as harsh discipline as slave field
hands - Either worked in gang labor or under the task
system - Slave craftsmen and domestics on the plantations
- had higher status
- easier work
- but also were subjected at times to physical
brutality
35The Slave Family
- The slave family was not recognized or protected
by southern law - Husbands and wives, parents and children were
separated by sale - Sexual demands were made on black females by
masters and other white men - Despite these problems, the black family did not
dissolve
36The Slave Family (cont.)
- Despite these problems, the black family did not
dissolve - It evolved in ways that were different from those
of middle-class whites - In the place of the nuclear family, fictive kin
networks allowed slaves to assimilate to new
environments
37The Longevity, Diet, and Health of Slaves
- Slaves in the Old South lived longer and
reproduced faster than those in Brazil or the
Caribbean - More even sex ratio
- Adequate diet
- Southern slaves had a higher mortality rate than
their white countrymen
38Slaves off Plantations
- The majority of slaves worked on plantations
- Other jobs for slaves
- Mining
- Lumbering
- Manufacturing
- Performed a variety of skilled artisan jobs in
cities and villages
39Life on the Margin Free Blacks in the Old South
- Not all blacks in the Old South were slaves
- More than 250,000 free blacks in 1860
- From the 1830s on, the position of the free
black in the South deteriorated - Southern law forbade teaching blacks (free or
slave) to read
40Life on the Margin (cont.)
- Obstacles were put in the way of manumission
(freedom) - Free blacks were barred from entering or
remaining in many states - Many of the post-Civil War black leaders came
from this group
41Slave Resistance
- Nat Turners 1831 rebellion was the only one in
which whites were killed - 2 earlier planned insurrections were betrayed
before they got underway - Gabriel Prossers (1800)
- Denmark Veseys (1822)
42Slave Resistance (cont.)
- The Old South experienced far fewer uprisings
than South America and the Caribbean - Slaves did not form a large majority anywhere in
the South - Whites had all the weapons and soldiers
- Blacks were reluctant to endanger their families
- Black rarely had allies in southern Indians and
never in nonslaveholding whites
43Slave Resistance (cont.)
- An alternative way to freedom was to try to
escape to the North - Black abolitionists who escaped
- Frederick Douglass
- Harriet Tubman
- Josiah Henson
44Slave Resistance (cont.)
- Underground Railroad
- Way to help slaves escape to the north
- Underground railroad map
- PBS summary
- Relatively few slaves made it to the North
successfully
45Fugitives Arriving at Indiana Farm
46Slave Resistance (cont.)
- More than be either running away or violent
revolt, - slaves resisted slavery by furtive means
- Theft
- Negligence
- Arson
- Poisoning
- Work stoppages and slowdowns
47The Emergence of African-American Culture
- Introduction
- American blacks under slavery developed a
distinctive culture - Drew on African and American cultures
- But was more than a mixture of the two.
48The Language of Slaves
- During the colonial period, verbal communication
between slaves was difficult - Variety of African languages they spoke
- By the time most slaves were American-born, they
had developed their own language - Pidgin English
- This was an indispensable tool for communication
- A bridge to a distinctive black culture
49African American Religion
- The first Africans brought to the South were
Muslims or followers of a variety of indigenous
African religions - By 1800 many had been converted to Christianity
- Methodists and Baptists
- Masters hoped that by preaching Christian
humility and acceptance to their slaves, they
could make blacks docile and obedient - This did not work
- Many of the rebels and their followers were
devout Christians
50African American Religion (cont.)
- While Christianity did not turn most slaves into
revolutionaries - It did serve as a unifying force among blacks
- A source of hope and comfort
51Black Music and Dance
- Compared to the cultural patterns of upper-class
whites in the Old South, the culture of blacks
was extremely expressive - Expressed their feelings in shouts, music, and
dance - They composed work songs and religious songs
(spirituals) - PBS songs
52Conclusion
- Slavery is what unified the Old South
- Though the majority of white southerners owned no
slaves, they had become convinced that the
perpetuation of the peculiar institution was in
the best interests of the entire South
53Conclusion (cont.)
- Northerners believed that slavery made the South
backward and bankrupt - Southern whites reacted to outside criticism by
defending slavery as a benevolent way to handle
the innate inferiority of the black race - Few slaves agreed
54Conclusion (cont.)
- While most of slaves did not revolt or escape
successfully, they did engage in covert
resistance - White masters hoped black conversion to
Christianity would render their slaves submissive - When blacks accepted Christianity, they read into
it the message that slavery was a gross injustice