Title: World History Primary Material
1World History Primary Material
- Greeks
- Romans
- English Revolution
- American Revolution
- French Revolution
2Greeks Democracy in the Politics of Aristotle
- The citizen in common parlance is the person who
has a share in ruling and being ruled in the
best system of government a citizen is both able
and willing to rule and be ruled in accordance
with a life lived with excellence as its aim. - Source http//www.stoa.org/projects/demos/article
_aristotle_democracy
3Greeks Democracy in the Politics of Aristotle
- The following arrangements are usually considered
consistent with democracy - Election to all offices from among all the
citizens. - The same person not repeating the same
magistracy, or only rarely, except for military
offices. - Having the terms of magistracies be short,
wherever possible. - Choosing jurors from all citizens to adjudicate
all matters, or most matters, especially the most
important ones. - Making no distinctions according to a citizens
birth, poverty, or occupation no public offices
held for life. - Source http//www.stoa.org/projects/demos/article
_aristotle_democracy
4Greeks Democracy in the Politics of Aristotle
- Democracy is when those who do not own much
property, but are poor, have authority in the
system of government. - Source http//www.stoa.org/projects/demos/article
_aristotle_democracy
5Greeks Democracy in the Politics of Aristotle
- Everyone would agree that law makers should make
the education of the young a special priority.
City-states that fail to do this injure their
systems of government. The education must suit
the system of government, for this preserves it.
Since a city-state has a single goal, education
must, of necessity, be the same and be given to
everyone. Its oversight should be a public
matter. - Source http//www.stoa.org/projects/demos/article
_aristotle_democracy
6Romans Excerpt from Caesar , By Plutarch ,
Written 75 A.C.E., Translated by John Dryden
- When he Julius Ceasar came to the river
Rubicon, which parts Gaul within the Alps from
the rest of Italy, his thoughts began to work,
now he was just entering upon the danger, and he
wavered much in his mind when he considered the
greatness of the enterprise into which he was
throwing himself. He checked his course and
ordered a halt, while he revolved with himself,
and often changed his opinion one way and the
other, without speaking a word. This was when his
purposes fluctuated most presently he also
discussed the matter with his friends who were
about him, computing how many calamities his
passing that river would bring upon mankind, and
what a relation of it would be transmitted to
posterity. At last, in a sort of passion, casting
aside calculation, and abandoning himself to what
might come, and using the proverb frequently in
their mouths who enter upon dangerous and bold
attempts, "The die is cast," with these words he
took the river. - Source http//classics.mit.edu/Plutarch/caesar.ht
ml
7Romans Tacitus The Annuals - An excerpt on
Octavian Ceasar Augustus
- Augustus won over the soldiers with gifts, the
populace with cheap corn, and all men with the
sweets of repose, and so grew greater by degrees,
while he concentrated in himself the functions of
the Senate, the magistrates, and the laws. He was
wholly unopposed, for the boldest spirits had
fallen in battle, or in the proscription, while
the remaining nobles, the readier they were to be
slaves, were raised the higher by wealth and
promotion, so that, aggrandised by revolution,
they preferred the safety of the present to the
dangerous past. - Source http//www.fordham.edu/halsall/ancient/tac
itus-ann1a.html
8The English Revolution Gerrard Winstanley
1649 The Levellers Standard
- And hereupon, The Earth (which was made to be a
Common Treasury of relief for all, both Beasts
and Men) was hedged in to In-closures by the
teachers and rulers, and the others were made
Servants and Slaves And that Earth that is
within this Creation made a Common Store-house
for all, is bought and sold, and kept in the
hands of a few, whereby the great Creator is
mightily dishonoured, as if he were a respector
of persons, delighting in the comfortable
Livelihoods of some, and rejoycing in the
miserable povertie and straits of others. From
the beginning it was not so. - Source http//www.rogerlovejoy.co.uk/philosophy/d
iggers/diggers2.htm
9The English Revolution The English Bill of
Rights, 1689 - excerpt
- 1. That the pretended power of suspending laws,
or the execution of laws, by regal authority,
without consent of parliament is illegal. - 3. That the commission for erecting the late
court of commissioners for ecclesiastical causes,
and all other commissions and courts of like
nature, are illegal and pernicious. - 4. That levying money for or to the use of the
crown by pretense of prerogative, without grant
of parliament, for longer time or in other manner
than the same is or shall be granted, is illegal.
- 6. That the raising or keeping a standing army
within the kingdom in time of peace, unless it be
with consent of parliament, is against law. - 7. That the subjects which are Protestants may
have arms for their defense suitable to their
conditions, and as allowed by law. - 10. That excessive bail ought not to be required,
nor excessive fines imposed, nor cruel and
unusual punishments inflicted. - 11. That jurors ought to be duly impaneled and
returned, and jurors which pass upon men in
trials for high treason ought to be freeholders. - Source http//www.fordham.edu/halsall/mod/1689bil
lofrights.html
10The American Revolution The Declaration of
Indendence, 1776
- When in the course of human events, it becomes
necessary for one people to dissolve the
political bands which have connected them with
another, and to assume among the powers of the
earth, the separate and equal station to which
the laws of nature and of nature's God entitle
them, a decent respect to the opinions of mankind
requires that they should declare the causes
which impel them to the separation. - We hold these truths to be self-evident
- That all men are created equal that they are
endowed by their Creator with certain unalienable
rights that among these are life, liberty, and
the pursuit of happiness that, to secure these
rights, governments are instituted among men,
deriving their just powers from the consent of
the governed that whenever any form of
government becomes destructive of these ends, it
is the right of the people to alter or to abolish
it, and to institute new government, laying its
foundation on such principles, and organizing its
powers in such form, as to them shall seem most
likely to effect their safety and happiness. - Source http//www.yale.edu/lawweb/avalon/declare.
htm
11The French Revolution The Tennis Court Oath, 1789
- The Assembly quickly decrees the following
- The National Assembly, considering that it has
been called to establish the constitution of the
realm, to bring about the regeneration of public
order, and to maintain the true principles of
monarchy nothing may prevent it from continuing
its deliberations in any place it is forced to
establish itself and, finally, the National
Assembly exists wherever its members are
gathered. - Decrees that all members of this assembly
immediately take a solemn oath never to separate,
and to reassemble wherever circumstances require,
until the constitution of the realm is
established and fixed upon solid foundations and
that said oath having been sworn, all members and
each one individually confirm this unwavering
resolution with his signature. - Source http//www.historyguide.org/intellect/tenn
is_oath.html
12The French Revolution The Declaration of the
Rights of Man, August 26, 1789
- Abridged Version
- Therefore the National Assembly recognizes and
proclaims, in the presence and under the auspices
of the Supreme Being, the following rights of man
and of the citizen - Articles
- 1. Men are born and remain free and equal in
rights. Social distinctions may be founded only
upon the general good. - 2. The aim of all political association is the
preservation of the natural and imprescriptible
rights of man. These rights are liberty,
property, security, and resistance to oppression.
- 4. Liberty consists in the freedom to do
everything which injures no one else. - 5. Law can only prohibit such actions as are
hurtful to society. - 9. As all persons are held innocent until they
shall have been declared guilty - 11. Every citizen may, speak, write, and print
with freedom, but shall be responsible for such
abuses of this freedom as shall be defined by
law. - 17. Since property is an inviolable and sacred
right, no one shall be deprived thereof except
where public necessity, legally determined, shall
clearly demand it, and then only on condition
that the owner shall have been previously and
equitably indemnified. - Source http//www.yale.edu/lawweb/avalon/rightsof
.htm