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THE ETHICS OF OBLIGATION

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THE ETHICS OF OBLIGATION How Should I Behave In Order To Promote A Cooperative Society Where I, And Every Other Human Can Pursue Their Life s Plan? – PowerPoint PPT presentation

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Title: THE ETHICS OF OBLIGATION


1
THE ETHICS OF OBLIGATION
  • How Should I Behave In Order To Promote A
    Cooperative Society Where I, And Every Other
    Human Can Pursue Their Lifes Plan?

2
Obligations of the Social Contract
  • Our duty, to gain the benefits of an ordered
    society, requires that we set aside our short
    term self-interested inclinations in favor of
    general rules that impartially promote the
    welfare of everyone including ourselves
    (ultimately) rules that are in our enlightened
    self-interest.
  • We can do this because others in society have
    agreed to do the same thing, because it is in
    their enlightened (ultimate) self-interest as
    well.
  • The social contract is how we create an ordered
    society, escaping anarchy.

3
Common MoralityDeciding What To Do
  • Bernard Gert
  • Stone Professor of Philosophy
  • Dartmouth College
  • 2004
  • Common Morality is a major revision for the lay
    audience of Dr. Gerts 1984 treatise Morality A
    New Justification for the Moral Rules

4
  • Moral Precepts are rules or principles that no
    rational person would want violated with regard
    to themselves or anyone for whom they cared
    without reason. They are precepts that protect
    the individual from suffering or evil at the
    hands of another.

5
THE MORAL PRECEPTS
  • 1. Dont Kill
  • 2. Dont Cause Pain
  • 3. Dont Disable
  • 4. Dont Deprive of Freedom
  • 5. Dont Deprive of Pleasure
  • 6. Dont Deceive
  • 7. Dont Break Your Promises
  • 8. Dont Cheat
  • 9. Dont Disobey the Law
  • 10. Dont Fail to do Your Duty

6
Moral Precepts SummarizedDont Cause Evil or
Harm
7
  • The only purpose for which power can be
    rightly exercised over any member of a civilized
    community, against his will, is to prevent harm
    to othersHe cannot rightfully be compelled to do
    or forbear because it will be better for him to
    do so, because it will make him happier, because
    in the opinions of others, to do so would be wise
    or even right.
  • John Stuart Mill
    in On Liberty

8
Ethics as a Blunt Instrument
  • Ethics is a fairly blunt instrument, it is not
    a scalpel that cuts sharply.
  • Although precise and rigorous, ethics does not
    enable one to determine that one and only one
    action is moral.
  • Certain alternatives may be ruled out, but not
    infrequently range of possible actions often
    remain that are morally acceptable.

9
Ethics As A Blunt Instrument (continued)
  • Sometimes all possible actions infringe on one
    moral rule or another.
  • It sometimes becomes a matter of determining
    which is the lesser of two evils, or
  • which moral rule deserves receiving the most
    weight in a particular circumstance.

10
Moral Precepts AreUniversal, Not Absolute
  • Universality in applying the moral precepts
    means that all rational human beings with
    voluntary abilities are to abide by the moral
    precepts.
  • Moral absolutism is the claim that we ought
    never break any moral precept for any reason.

11
Moral Justification
  • Everyone is always to obey the precepts except
    when impartial, rational people who know all of
    the relevant facts advocate that violating it
    be allowed.
  • On reflection, the consequences of following a
    moral precept in a situation could result in more
    harm than good.
  • Not infrequently all of the options available in
    a situation would result in violating a moral
    precept. Thus reflection forces consideration
    (and justification) of which course of action
    will result in the greater good or the lesser
    harm.

12
EXAMPLE
  • Nazi storm troopers at the door of the Dutch home
    where Anne Frank and her family are hiding--does
    one lie to the storm troopers, and violate the
    moral precept, "do not deceive," or tell the
    truth, revealing the hiding place of the Frank
    family, and violate the moral rule, "do not
    deprive of freedom or opportunity?" The moral
    life is ambiguous, and frequently requires
    reflection and justification.

13
Rationality
  • Rationality is concerned with actions/behavior.
    Rational actions are actions that comport with
    ones enlightened self-interest, or the
    interest of one for whom one cares.
  • Irrational actions are actions everyone would
    agree they would not advocate for one for whom
    they were concerned or cared. Rather they would
    avoid these actions.
  • They are actions prohibited by reason against
    reason.

14
Irrationality
  • Actions against reason prohibited by reason.
  • To act contrary to ones self-interest, for no
    reason.
  • Actions characterized as crazy, stupid, idiotic,
    and insane.
  • Distinguished from mistaken judgements or
    reasoning. It is irrational for adults to
    believe in the tooth fairy or Santa Claus or that
    the earth is flat.
  • Many beliefs are mistaken, but not irrational,
    e.g., believing Oswald did not kill John Kennedy
    or the Holocaust did not really occur.

15
Impartiality
  • A person is impartial when their evaluation of
    actions is not influenced by who is benefited or
    harmed by those actions.

16
Applying Moral Justification
  • Moral Justification indicates that when
    every impartial, rational person who knows and
    understands the relevant features of a proposed
    violation of a moral precept and agrees that it
    is morally permissible, then it is strongly
    justified morally.
  • When every knowledgeable impartial, rational
    person agrees it is not permissible then the
    violation is strongly unjustified.
  • When people disagree about whether the violation
    is justified, then the violation is weakly
    justified, and the person could be sanctioned for
    the violation.

17
Kants Categorical Imperative
  • Immanuel Kant, the 19th century German
    philosopher, helps further characterize moral
    justification with his famous dictum, act only
    on that maxim that you would will it as a
    universal law.
  • If your action in a given circumstance could be
    willed to be universalized, that is, you would
    advocate that all people do what you are
    proposing to do in like circumstances, then you
    could make the claim that the action is
    impartial...and appropriate .

18
Moral Rules(Duties to Others)Correspond to
Individual Rights
19
Reciprocity
20
  • Rights are correlates of duties--the
    performance of which we are not willing to leave
    to individual discretion.
  • James Rachels
  • in Created From Animals

21
ButWhat Is the Role of Doing Good in the
Moral Life?
  • The Moral Ideals
  • Prevent Evil or Harm

22
The Moral Ideals
  • 1. Prevent Killing
  • 2. Prevent the Causing of Pain
  • 3. Prevent Disabling
  • 4. Prevent Deprivation of Freedom
  • 5. Prevent Deprivation of Pleasure
  • 6. Prevent Deception
  • 7. Prevent the Breaking of Promises
  • 8. Prevent Cheating
  • 9. Prevent Disobeying the Law
  • 10. Prevent Others From Failing to do
    Their Duty

23
Gerts Summary...
  • Obey the moral rules (precepts)
  • follow the moral ideals.

24
The Moral Ideals
  • Encouraged but not required.
  • Sanction someone for violating a moral precept
    causing harm, unless able to be justified.
  • Do not sanction someone for failing to follow the
    moral idealsdoing good.
  • Can we require the doing of good? Why? Why not?

25
Moral Heroism
  • Heroes are individuals who, in the view of
    society, take actions that are dangerous to self,
    in general, put their lives at risk, in an
    attempt to come to the aid of another.
  • Heroes are people who do not only not kill
    (moral precept) but go beyond that, risking their
    lives to prevent killing (moral ideal.)
  • This introduces the subject of altruism.

26
Altruism
  • Altruism refers to actions taken by one person,
    which at some cost to the self, improves the
    welfare of another.
  • behaves in such a way as to increase another
    entitys welfare at the expense of his own.
    Richard Dawkins
  • Definition of altruism is based solely on
    outcome, not motivation.

27
Motivations To Altruism
  • desire to provide aid to another that has no
    self-interested dimension strong altruism. Many
    do not think such exists.
  • to escape the personal distress from seeing
    another in distress.
  • to avoid the guilt and shame which would result
    from not helping.
  • to gain social rewards that come from acting in
    socially approved ways.
  • to avoid social sanctions that could be incurred
    from not helping.
  • to develop in the other a sense of responsibility
    to help one in return at a later date.
    .reciprocal altruism--Ill help you now so that I
    can depend on you to help be later. Reciprocal
    altruism is the technical name for what is
    understood as cooperation or
  • to share in the joy the distressed may be
    expected to receive.

28
Altruism
  • The dominant view is that all helping acts are
    fundamentally egoistic. That is, despite any
    surface indications that a helping act is
    intended simply to aid the victim, all helping
    ultimately results from a desire to ultimately
    increase the welfare of the helper, rather than
    the victim--weak altruism.
  • Altruism, in the strong sense of the word, that
    is, motivated solely by increasing the welfare of
    the other, does not exist except potentially in
    relationship to individuals who are closely
    related genetically, such as children, siblings,
    or other closely genetically related individuals.

29
Altruism
  • Are dentists, or any professionals altruistic?
  • If so, in what sense?
  • Does the concept of professionalism require that
    professionals be altruistic if they are to be
    ethical?
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