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Kierkegaard

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Kierkegaard Fear and Trembling Three stages of the dialectical ladder: Aesthetic Ethical Religious Kierkegaard problematizes the ethical by reconstructing the ... – PowerPoint PPT presentation

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Title: Kierkegaard


1
Kierkegaard Fear and Trembling
  • Three stages of the dialectical ladder
  • Aesthetic
  • Ethical
  • Religious
  • Kierkegaard problematizes the ethical by
    reconstructing the story of Abraham and Isaac
    from the Old Testament

2
Critique of Hegel
  • Hegel - truth is universal can be reached only
    by using reason and objectivity alone.
  • importance of surrendering oneself to universal
    ethics
  • subordinating one's own desires to the wishes of
    the group the elimination of individuality.
  • For Hegel and for Kierkegaard, the ethical is
    universal - system of behavioral rules must have
    general applicability - extends throughout the
    community of adherents.
  • Kierkegaard argues for "suspension" of the
    ethical in favor of the religious

3
Critique of Hegel
  • Contradiction of Hegel's ideas individuals
    perception of a universal ethic could be
    (internally to that person) "higher" than the
    consensus universal ethic
  • Therefore that person's ethical actions violate
    the universal ethic.
  • Universal ethic" is an oxymoron - individuality
    will always defeat conformity.

4
Kierkegaard Fear and Trembling
  • Conflict between the ethical and the religious is
    shown in the "teleological suspension of the
    ethical" of Abraham's decision to sacrifice his
    son in obedience to God's command.
  • What would be considered murder from an ethical
    standpoint is justified as a sacrifice from the a
    religious one

5
  • Abrahams dilemma raises epistemological
    questions - how do we distinguish the voice of
    God from a delusional hallucination, e.g.?
  • Answer, which induces fear and trembling we
    cannot know, from a rational standpoint we can
    only have faith gt Leap of faith!!!!
  • Abraham can say nothing to justify his actions
    there is no rational justification, and to do so
    would return him to the realm of human immanence
    and the sphere of ethics.

6
Kierkegaard explores
  • difference between Agamemnon, who sacrificed his
    daughter Iphigenia, and Abraham
  • Agamemnon could justify his action in terms of
    customary morality (demanded for the sake of the
    success of the Greek military mission against
    Troy) sacrifices for purposes greater than the
    individuals involved, were intelligible to the
    society of the time.
  • Abrahams sacrifice would have served no such
    purpose. It was unjustifiable in terms of
    prevailing morality, and was indistinguishable
    from murder.

7
What does Kierkegaard conclude?
  • Abraham showed that one can be forced to
    disregard ethics if God commands it, which is the
    paradoxical nature of religion.
  • Faith in the absurd (irrational)
  • Individual relationship to and faith in God
    supercedes obedience to universally recognized
    norms (rationally acceptable)
  • radical subjectivity relativity no objective
    foundation

8
Kierkegaard suggests
  • defeat of rationalism and logic (universal
    ethics) by
  • the irrational, the illogical, the emotional, the
    spiritual (subjective perception and motivation)
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