Kierkegaard - PowerPoint PPT Presentation

1 / 23
About This Presentation
Title:

Kierkegaard

Description:

Kierkegaard & Fideism Fideism The position that religious belief-systems are not subject to rational evaluation (Michael Peterson et al, Reason & Religious Belief: an ... – PowerPoint PPT presentation

Number of Views:258
Avg rating:3.0/5.0
Slides: 24
Provided by: Euge62
Category:

less

Transcript and Presenter's Notes

Title: Kierkegaard


1
Kierkegaard Fideism
  • Fideism
  • The position that religious belief-systems are
    not subject to rational evaluation (Michael
    Peterson et al, Reason Religious Belief an
    Introduction to the Philosophy of Religion, 2nd
    ed. (NY Oxford UP, 1998) 49).
  • Søren Kierkegaard (Danish, 1813-1855)
  • Two ways of knowing
  • Objective
  • Subjective

2
Kierkegaard Fideism
  • Which is appropriate for religious faith?
  • Religious truth the venture which chooses an
    objective uncertainty with passion of the
    infinite (982nd).

3
  • drawing of Kierkegaard
  • by his 2nd cousin, Niels Christian Kierkegaard
  • c. 1840
  • Royal Library, Copenhagen

4
Kierkegaard Fideism
  • Faith risk dread
  • Faith the absurd
  • Critical evaluation of Fideism
  • How does one decide which religious faith to jump
    to? (James Jones Peoples Temple, Jonestown,
    Guyana, 1978)

5
Kierkegaard Fideism
  • How does one arbitrate conflicts between a
    religious belief-system science?
  • The value of Fideism religious faith is more
    than assent to cognitive claims involves passion
    trust relationship with a person

6
Cliffords strong rationalism
  • Strong rationalism - the position that in order
    for a religious belief-system to be properly and
    rationally accepted, it must be possible to prove
    that the belief-system is true (Peterson et al
    45).
  • William Clifford (English, 1845-1879)
  • Story about ship owner

7
Cliffords strong rationalism
  • Conclusion The ship owner had no right to
    believe on such evidence as was before him it
    was morally wrong for him to believe that it was
    safe to sail (Peterson 802nd).

8
Cliffords strong rationalism
  • Clifford anticipates some objections
  • The actions were immoral, not the beliefs.
  • Cliffords response Belief action cannot be
    separated beliefs often, almost always, spill
    over into action
  • Hence all beliefs have a social dimension they
    affect the lives of others.

9
Cliffords strong rationalism
  • This is why beliefs may be morally good or bad.
  • Therefore one has a moral obligation to accept
    only those beliefs based on evidence careful
    reasoning (Peterson 842nd).
  • If evidence is lacking, one should withhold
    belief.

10
Cliffords strong rationalism
  • Application of his position to religion?
  • Critique of Cliffords position
  • One may make an intellectual mistake not be
    morally wrong for making such a mistake.
  • There is a difference between an intellectual
    mistake a moral evil.

11
Cliffords strong rationalism
  • We often must act without sufficient knowledge
    (e.g., practice of medicine).
  • In his tacit application of his position to
    religion, he assumes that religious faith is a
    leap beyond reason evidence.
  • John Polkinghorne You dont have to commit
    intellectual suicide to be a person of religious
    faith.

12
Critical rationalism
  • Critical rationalism - the position that
    religious belief-systems can and must be
    rationally criticized and evaluated although
    conclusive proof is such a system is impossible
    (Peterson et al 53).
  • Cover Ibn Rushd here

13
Aquinas on faith reason
  • Aquinas (Italian, 1225-1274)
  • Two kinds of propositions about God

14
Aquinas on faith reason
  • Arguments for the appropriateness that although
    truths about God are available through human
    reason, these same truths are also available
    through revelation (reason revelation)

15
Aquinas on faith reason
  • 1. The pragmatic argument
  • 2. Argument based on the frailty of human reason
  • Arguments for the appropriateness that there are
    some truths about God which are beyond human
    reason (revelation only)
  • 1. Argument based on the satisfaction of the
    transcendent nature of humans

16
Aquinas on faith reason
  • 2. Argument for richness of our knowledge of God
  • 3. Argument for plausibility that knowledge of
    God would be beyond the abilities of human reason
  • On the relationship between religious faith
    reason the harmony position (Peterson et al
    712nd)
  • Principle vs practice

17
Aquinas on faith reason
  • Concluding overview of Aquinass position
  • 1. Faith precedes reason
  • 2. Reason alone cannot arrive at many of the
    propositions of religious faith but once these
    propositions are available (by revelation),
    reason can show that they are reasonable.

18
Aquinas on faith reason
  • 3. Religious faith is partly proposition it
    makes truth-claims
  • 4. In principle, religious faith reason are in
    harmony.
  • 5. In practice, they may conflict but when they
    do, reason must be wrong.

19
Aquinas on faith reason
  • Critique of Aquinas
  • On 5, in view of our 20th century awareness of
    the historicity of the development of dogma of
    the interpretation of scripture, why not say that
    in cases of conflict, both religious faith
    reason must reassess their positions?

20
Assessment of critical rationalism
  • Concluding comments on critical rationalism in
    general
  • Religious belief-systems are worldviews.
  • Worldviews are very complex include
    metaphysics, epistemology, ethics.
  • Thus they are difficult to critically evaluate.
  • But it is possible.

21
Assessment of critical rationalism
  • Some of the standards which may be used
  • internal external consistency
  • explanatory power (does it offer a comprehensive
    view which is illuminating?)
  • agreement with experience
  • it offer a coherence unity

22
Assessment of critical rationalism
  • does it help us make sense of the actual living
    of our lives?

23
Assessment of critical rationalism
  • Finally, critical rationalism, since it holds
    that conclusive proof is never possible with
    respect to religious belief-systems, involves, as
    Kierkegaard claims, commitment which goes beyond
    pure rationality it involves entrusting
    ourselves to something that goes beyond what we
    have conclusive proof for.
Write a Comment
User Comments (0)
About PowerShow.com