Title: Christ in Leviticus
1Christ in Leviticus
2Leviticus
- The book of liturgical services
- Levi priestly tribe
- Leviticus Book of worship and liturgical work
- Key word HOLINESS used 87 times
- Key verse You shall be holy, for I the Lord
your God am holy. (Lev 192) - Sacrifice is the basis for approaching God
- Priesthood is the means to approaching Him
3The Offerings
- Sweet-savor offerings demonstrate that Christ
was acceptable to God - Burnt Christ the Perfect Sacrifice
- Grain Christ the Perfect Person
- Peace Christ the Eucharist
- Non-sweet-savor offerings demonstrate that the
sinner is unacceptable - Sin
- Trespass
4Sin Trespass Offerings
Sin Offering Trespass Offering
Intentional, active sins Sins out of ignorance or negligence directed towards the sinner himself To remove Gods wrath Unintentional, passive sins Sins out of ignorance or negligence directed towards God or others For comfort of the consciences Restitution required
5Sin Offering
- To be offered for
- Sins of ignorance of the commandments of the LORD
(Lev 4) - The consecration of priests (Exo 29)
- The consecration of Levites (Num 8)
- The expiration of a Nazarite's vow (Num 6)
- Cleansing of a leper (Lev 14)
- Purification of women (Lev 12)
- Purification of those with issues (Lev 15)
- The day of atonement (Lev 16)
6Trespass Offering
- To be offered for
- Concealing knowledge of a crime (Lev 5)
- Involuntarily touching unclean things (Lev 5)
- Rash swearing (Lev 5)
- Sins of ignorance in holy things (Lev 5)
- Any sin of ignorance of the commandments of the
LORD (Lev 5) - Breach of trust, or fraud (Lev 6)
- Purification of Nazarites who had broken their
vow (Num 6) - Connection with a betrothed bondmaid (Lev 19)
7Sin Offering
- (Lev 41-12) Christ the crucified, bearer of
our sins - who Himself bore our sins in His own body on the
tree, that we, having died to sins, might live
for righteousnessby whose stripes you were
healed. (1Pet 224) - Not a sweet-savor offering
- Different sacrifices according to the status of
the sinner, and according to the financial
situation - Sins of the offerer transferred by imposition of
hands
8Sin Offering
- High Priest offers a young bull (Lev 43)
- All the fat is removed and burned on the Altar
- All the skin and meat is burned outside of the
camp - Sin has no place is Gods presence
- Christ was crucified outside of the Holy City
- For the bodies of those animals, whose blood is
brought into the sanctuary by the high priest for
sin, are burned outside the camp. Therefore Jesus
also, that He might sanctify the people with His
own blood, suffered outside the gate. Therefore
let us go forth to Him, outside the camp, bearing
His reproach. (Heb 1313)
9Sin Offering
- The entire sacrifice is burned, as sin destroys
the entire being of man - The whole head is sick, And the whole heart
faints. From the sole of the foot even to the
head, There is no soundness in it, But wounds and
bruises and putrefying sores They have not been
closed or bound up, Or soothed with ointment.
(Isa 15-6) - The skin resembles the outer appearance and pride
- The head sinful thoughts
- Limbs feet that sought after sin and hands that
committed sin - Entrails The hidden inner desires
- Blood is sprinkled seven times towards the veil
- Veil sin that separated us from God
- Seven perfect number
- It is the perfect redemption from sin
- The veil was torn into two, when Christ True
Sacrifice died
10Sin Offering
- The Entire Congregation offers a young bull
same as the High Priest (Lev 413- 14) - The sin of the High Priest is equal to the sin of
the entire congregation - In the Liturgy, the priest prays, Grant O Lord
that this sacrifice be acceptable on behalf of my
sins and the ignorance of your people - The sacrifice is offered according to the same
rites as for the priest, after the elders of the
congregation place their hands on the head and
confess the sins
11Sin Offering
- A ruler offers a kid of the goats (Lev 422-23)
- The priest does not enter into the Holy with the
blood, but rather puts it on the horns of the
Altar of Sacrifices and pours the rest at the
base - Blood poured Christs blood being shed on the
Cross
12Sin Offering
- A common person offers a female lamb (Lev 432)
- Same rite as the ruler
- If he cant afford a lamb, he may present a kid
of the goats - If he is poor, he may bring two turtledoves or
two young pigeons one as a sin offering and the
other as a burnt offering (Lev 57)
13Sin Offering
- It was a most holy sacrifice
- Also the LORD spoke to Moses, saying, "Speak to
Aaron and to his sons, saying, "This is the law
of the sin offering In the place where the burnt
offering is killed, the sin offering shall be
killed before the LORD. It is most holy... (Lev
624-29) - For if the blood of bulls and goats and the
ashes of a heifer, sprinkling the unclean,
sanctifies for the purifying of the flesh, how
much more shall the blood of Christ (Heb
913-14)
14Sin Offering
- With some exceptions, the priest eats of the sin
and trespass offerings - Every male among the priests may eat it. It
shall be eaten in a holy place. It is most holy.
The trespass offering is like the sin offering
there is one law for them both the priest who
makes atonement with it shall have it. (Lev
76-7) - The offerer does not eat of it
- He has no role in salvation salvation is free -
by grace - The priest eat from it, as he is the
representative and the servant of the work of
Salvation
15Trespass Offering
- (Lev 51-6 61-5) Christ the crucified, bearer
of our trespasses - But He was wounded for our transgressions, He
was bruised for our iniquities Yet it pleased
the LORD to bruise Him He has put Him to grief.
When You make His soul an offering for sin (Isa
53) - Not a sweet-savor offering
- Preceded by confession
- Accompanied by restitution
- One-fifth of what was harmed (Lev 61-5)
16The Offerings
- Sweet-savor offerings demonstrate that Christ
was acceptable to God - Burnt Christ the Perfect Sacrifice
- Grain Christ the Perfect Person
- Peace Christ the Eucharist
- Non-sweet-savor offerings demonstrate that the
sinner is unacceptable - Sin, Trespass
- Christ the crucified, bearer of our sins and
trespasses
17Imperfect Sacrifices
- Certain sins are not redeemable with sacrifices
- Murder - The sinner would be put to death
- The Sacrifices were insufficient for complete
redemption - The Sacrifice of Christ, however, is complete
- If we do not see the value of this Sacrifice, we
are inexcusable - For if we sin willfully after we have received
the knowledge of the truth, there no longer
remains a sacrifice for sins, but a certain
fearful expectation of judgment, and fiery
indignation which will devour the adversaries.
Anyone who has rejected Moses' law dies without
mercy on the testimony of two or three witnesses.
Of how much worse punishment, do you suppose,
will he be thought worthy who has trampled the
Son of God underfoot, counted the blood of the
covenant by which he was sanctified a common
thing, and insulted the Spirit of grace? For we
know Him who said, "Vengeance is Mine, I will
repay," says the Lord. And again, "The LORD will
judge His people. "It is a fearful thing to fall
into the hands of the living God. (Heb 1026-31)
18The Great Day of Atonement
- Yom Kippur - "Day of Atonement"
- (Lev 161-28)
- The greatest day of Sacrifices
- To atone for all
- The Sacrifices of that day
- The Daily Burnt Offerings
- The Sacrifices of the Feast
- Ram as a burnt offering, for the priest
- Bull and seven lambs as a burnt offering for the
people - Ram as a sin offering, for the people
- The Sacrifices of the Atonement
- Bull as a sin offering, for the high priest, his
household and the sons of Aaron - Two goats as a sin offering, for the people
19The Great Day of Atonement - Rites
- In the early morning the high priest performed
the daily morning sacrifices (Exo 28) - Washed his whole body in the laver, then his
hands and feet - Put on his robes of service
- Performs the ordinary morning rite of dressing
the lamps - Offered incense.
- Offered the daily morning sacrifice which is
doubled because it is a Sabbath - And on the Sabbath day two lambs in their first
year, without blemish, and two-tenths of an ephah
of fine flour as a grain offering, mixed with
oil, with its drink offering (Num 289-10)
20The Great Day of Atonement - Rites
- The sacrifice of atonement - a bull and two goats
(Num 297) - He removed the festive robes, and left them in
the Holy - He washed again in the Laver
- He put on special vestments of linen (Lev 16 4).
- With his hands placed on the head of a bull
(purchased from his own means), he made
confession of his own sins and of those of his
household (Lev 16 6). - The two goats contributed by the people (Lev 16
5) were placed before him, being designated by
lot - one for a sin offering "for the Lord,"
- the other to be sent away into the wilderness
"for Azazel" (verses 7-10). - Once more the high priest made confession over
his own bull, for himself and his wider
householdhis brother priests (verse 11a).
21(No Transcript)
22The Great Day of Atonement - Rites
- After killing the animal (verse 11b) he received
its blood into a vessel - He took a censer full of live coals from the
altar of burnt offering (Ex. 27 1-8) and two
handfuls of fine incense into the Holy of Holies
- He placed the incense on the coals, the cloud of
incense enveloping the Mercy-seat (verse 12), - He offered a short prayer, and left the censor
and incense
23The Great Day of Atonement - Rites
- He returned for the vessel containing the blood
of the bull and reentered, sprinkling some of it
with his finger seven times on the mercy seat
(verse 14 Ex. 25 13-15). - He then sacrifices the people's goat (marked "for
the Lord") - With its blood he reentered the Holy of Holies,
there to perform the same number of sprinklings
in the same place (verse 15).
24(No Transcript)
25The Great Day of Atonement - Rites
- By these rites the most holy place was purified
(v 16 Num 19 13). - By sprinkling the bull's blood and the goat
against the vile, the entrance to the Holy of
Holies was purified (verse 16b). - No one was permitted to remain in the sanctuary
while the high priest officiated in the Holy of
Holies (verse 17). - The high priest then mixed the blood of the bull
and goat, and put some of it on the four corners
of the altar of incense (Ex 30 1-10) - He sprinkled some of it with his finger seven
times on the surface of the altar, cleaned of its
coal and ashes (verse 18), while the remainder
was poured out at the base of the altar outside
(Lev. 4 7). - The bull and goat were burned outside the camp,
and the priests who burned them, along with the
priest who lead the scapegoat did not re-enter
the camp until they washed their bodies and
cloths they need to be purified of the sins
that theses sacrifices represent.
26The Great Day of Atonement - Rites
- The live goat was now brought forward before the
Lord to be judged as a representative of the
people. - The high priest laid his hand upon its head and
confessed all the iniquities of the Israelites,
and all their transgressions, which were thus
placed upon the goat's head. - Laden with the people's sins, the animal was
sent away into the wilderness (verses 20-22).
27Two Goats - One Sacrifice
First goat - For the Lord Second For Azazel
Atonement and forgiveness of sin Blood is the only means of atonement Death of Christ For the Lord Acceptable Remains in the sanctuary Casting the sins away Effectiveness of atonement Resurrection of Christ For Azazel (Satan) rejected and cast away Cast out to barren land - wilderness
28The Great Day of Atonement - Rites
- The Additional sacrifices of the feast (Num
297-11) - One young bull, one ram, and seven lambs in their
first year without blemish - Grain offering fine flour mixed with oil
three-tenths of an ephah for the bull, two-tenths
for the one ram, and one-tenth for each of the
seven lambs - One kid of the goats as a sin offering
- He washed again in the Laver
- He removed the linen robes, and put on the
festive robes - The daily evening sacrifice was offered (Num. 29
11 Ex. 29 41). - The sacred vestments were then left in the
sanctuary. - In his ordinary robes, the high priest closed the
service with the evening rite of lighting the
lamps, which was accompanied by an offering of
incense (Ex. 30 8).
29The Great Day of Atonement - Explanation
- But God demonstrates His own love toward us, in
that while we were still sinners, Christ died for
us. (Rom 58) - The High Priest performed the rites of atonement
- Christ a High Priest over the house of God
(Heb 1021) - He performed it alone Nor is there salvation
in any other, for there is no other name under
heaven given among men by which we must be
saved. (Act 412) - He removed his glorious festive robes - but
made Himself of no reputation, taking the form of
a bondservant, and coming in the likeness of men.
8 And being found in appearance as a man, He
humbled Himself and became obedient to the point
of death, even the death of the cross. (Phil
27-8) - He washed to be purified Permit it to be so
now, for thus it is fitting for us to fulfill all
righteousness. (Matt 315)
30The Great Day of Atonement - Explanation
- He offered much incense to cover the mercy seat,
least he dies sin separated us from God and we
can not behold Him - Whoever abides in Him does not sin. Whoever sins
has neither seen Him nor known Him. (1Jn 36) - My God, My God, why have You forsaken Me? (Matt
2746) - The high priest himself was human and sinful and
must also atone for himself, but Christ was
perfect without sin For the law appoints as
high priests men who have weakness, but the word
of the oath, which came after the law, appoints
the Son who has been perfected forever. (Heb
728) - Aaron was the priest of the Old Testament of the
Law, but Christ is the priest forever, according
to the order of Melchizedek (Heb 56)
31The Perfect Sacrifice
- The great day of Atonement The day of
Crucifixion - Despite all the daily sacrifices and even the
sacrifices of great day of Atonement, complete
atonement was not achieved except though the
sacrifice of Christ - For on the one hand there is an annulling of the
former commandment because of its weakness and
unprofitableness, for the law made nothing
perfect (Heb 718-19) - But Christ perfected all once!
- But Christ came as High Priest of the good
things to come, with the greater and more perfect
tabernacle not made with hands, that is, not of
this creation. Not with the blood of goats and
calves, but with His own blood He entered the
Most Holy Place once for all, having obtained
eternal redemption. (Heb 96-12)