Title: Racism and Prejudice in Canada
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2Stereotype
- The idea that all members of a group are the
same, rather that individuals with differing
abilities, personalities and values. - Scottish people are stingy.
- Teenagers are loud and obnoxious.
- Koreans are good at math.
- White men cant jump.
- Blondes are dumb.
3Prejudice
- From the words Pre and Judge.
- In other words, to have an opinion or image
based on previously held ideas rather than
knowledge or experience. - It is when you agree with the stereotypes.
4Discriminate
- To treat a particular group, or member of a
particular group differently or unfairly. It is
based on prejudices. - For centuries women have been stereotypically
viewed as being less intelligent, or incapable of
doing things such as say math or science. They
were to be barefoot and pregnant in the
kitchen. This prejudicial attitude led to
discrimination when it came to women of ability
being allowed to hold down traditional male jobs
that required math/science. And if they did get
the job, women were paid less for doing the same
job.
5Racism
- The mistreatment of people on the basis of race,
place of origin, or ancestry belief that one
group of people is inferior or superior to
another. - Racism is any action based on stereotypes that
view all members of a racial, ethnic or cultural
group as being the same, rather than individuals.
6Racism and Prejudice in Canada
7- Do you think racism is a serious problem in
Canadian society?
8Historical Examples of Racism in Canada
- The Native Experience
- The African Experience
- The Chinese Experience
-
9The Native Experience
- Native Canadians are the only non-immigrants in
Canada but are treated as though they are. - Europeans imposed their rules and regulations
onto the natives. - Created Acts which controlled and restricted the
Natives freedom to serve the governments
interests
10Gradual Civilization Act 1857
- Purpose was to make natives English-speaking,
Christian and farmers. - Cultural Immersion, so kids removed from homes
and rewarded those deemed successful. - Given 50 acres of farm land and tribal and treaty
rights removed to be more like the white man
(enfranchised), which was considered the schools
ultimate goal. - Is this Cultural Genocide? Ethnocentrism?
11The Indian Act (1876)
- The Canadian government created a form of racism
that was designed to promote, primarily through
school and church, forced assimilation (to make
everyone feel they are the same or are part of,
to make similar). In short, make the natives
more European. -
- Native social and political institutions were
systematically destroyed
12The Native Experience
- The Indian Act (1876)
- - a mandate for government administrators to
control the lives of Natives - - They could not manage their own reserve lands
or money and were under the supervision of the
government - - could not own their land
- - must ask for permission to develop on the
land - - Natives did not have the power to decide
whether non- natives could reside on their land - - cannot leave the reserve without permission
from a government agent
13- I want to get rid of the Indian problem. I do
not think as a matter of fact, that the country
ought to continuously protect a class of people
who are able to stand alone Our objective is to
continue until there is not a single Indian in
Canada that has not been absorbed into the body
politic and there is no Indian question, and no
Indian Department, that is the whole object of
this Bill. Dr. Duncan Campbell Scott 1920 - Scott was the head of the Department of Indian
Affairs from 1913 to 1932. - Even before Confederation, the Canadian
government adopted a policy of assimilation. The
long term goal was to bring the Native peoples
from their savage and unproductive state and
force (English style) civilization upon them. - all native children between the ages of seven and
fifteen must attend one of Canada's Residential
Schools.
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15Idle No More Movement
- Is a reaction to many of the mistreatments and
injustices that our native people feel they face. - It is not a cohesive movement at the moment, but
a groundswell action that may result in some
changes by the Harper government.
16The African Experience
- White culture, intellect and morality was
thought to be much more superior over the black
race. - Many arrived in Canada via the underground
railroad settled in Nova Scotia and Southwestern
Ontario. - When free blacks came to Canada, they were
promised equal land and necessities by the
British but received none or very little.
17The African Experience
- In 1850, black Canadians experienced restricted
land ownership and were refused equal education
not allowed in white schools - Segregated schools existed in Nova Scotia until
the 1960s. - Black Canadians forced to settle in segregated
communities in Nova Scotia, New Brunswick and
Ontario - Africville, NS
18Africville, NS
- Part of the City of Halifax, isolated from the
rest of the city - Population of about 400 black Canadians coming
from 80 different families - Were law-abiding, tax paying citizens who were
proud of their community - Africville area soon became home to many dirty
industries a prison, disposal pits, a city dump
and an infectious disease hospital - The city failed to install sewers, lights, water
or roads
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22Africville, NS
- In 1947, Halifax designated Africville industrial
land. - Without consultation with the members of the
community, between 1964-70 Africville residents
were given 500 and relocated to public housing,
some via city dump trucks, and the houses were
leveled. - It is fair to state that while this tight knit
community paid taxes they were treated unfairly
due to their race.
23Africville
AFTER
The town of Africville, 1965
Africville Monument, 2000
24Canadas Early Bias Keeping Canada White and
Christian
- In general, Canada in the first half of 1900s was
very selective about who they let in, despite the
fact they needed more people to work in
agriculture - If they couldnt get Brits or Western Europeans,
they preferred farmers from Eastern Europe. - There were exclusion laws tried to keep out
Chinese, Japanese, Indians (India). These are
countries with huge native populations.
25The Chinese Experience
- Arrived in British Columbia in the 1850s
- Recruited to build the Canadian Pacific Railway
- Were given the hardest and most dangerous jobs
more Chinese victims than white - Were paid ¼ to ½ less than whites
- Anti-Chinese Bill in 1885 to limit Chinese
immigration (railway was built) - In the USA it was even illegal for a white to
marry a Chinese person (changed in the 1940s).
26Chinese Experience cont
- Chinese Head Tax of 50 per person, in 1900
100, and 1903 to 500 (two years wages). - Too expensive to bring family, so usually males
came and sent money back to support family.
Created a bachelor society for Chinese in
Canada - 1923 Canada passes the Chinese Exclusion Act and
in the next 14 years only 50 Chinese immigrants
were permitted to enter.
27These Experiences
- Provide a backdrop to help illustrate the
different forms of racism found in our society
today.
283 Forms of Racism
- Cultural Ethnocentric
- Institutional
- Individual
29Cultural Racism
- Ethnocentric belief that ones culture and
beliefs are better than others. - we and they mentality where ones own racial
group is considered to be better than other
groups - When the Europeans encountered Native North
Americans it was inconceivable to them that
natives were their equals. As well, it was
believed that non-Europeans would want to be like
themsuperior.
30Institutional Racism
- The process by which organizational practices and
procedures are used to either directly or
indirectly discriminate against others - Rules, procedures, rewards and practices that
have the intent or effect of excluding others - Examples include differential admission policy
of Jewish students at McGill, black individuals
were regularly excluded from entry into theatres
and restaurants.
31Institutional Racism
- Laws and practices that segregated minorities,
especially blacks, from equal participation in
Canadian society until the 1960s
32Individual Racism
- The attitude, belief or opinion that ones own
racial group has superior values and customs - Personal attacks on others who are perceived as
culturally or biologically inferior - Racial violence against individuals by groups
with deep racial beliefs, such as the White Aryan
Notion Movement and the Skinheads found in many
Canadian cities - Polite racism
33Skinheads
- This group believes that the white race is
superior and are prepared to transform society
along white supremacy lines. - Believe White is right!
34Racist Beliefs Today
- Henry (1978)
- First to measure racist attitudes in Canada
- 16 of whites are considered extremely racist,
- 35 are somewhat racist
- Focus Canada Survey (1998)
- 7-20 are strongly racist
- 13 of Canadians would exclude non-white groups
from immigrating - 7 would not vote for a black political candidate
35How do Racial Minorities Feel?
- Toronto in 1992
- 80 of Black, 63 of Chinese and 62 of
East-Indian Canadians felt that they had
experienced racial prejudice towards them. - 73 of Blacks, 48 of Chinese and 47 of
East-Indian Canadians felt they had been racially
discriminated against in obtaining a job
36Ipsos-Reid Survey 2005
- 1 in 6 Canadians say they have been the victim of
racism. - Approximately one in ten (7 or 1,680,000
Canadian adults) would not welcome people from
another race as next-door neighbours. - 13 (3,120,000 Canadians) would never marry or
have a relationship with someone of another race. - 15 (3,360,000 Canadians) say skin colour makes
a difference in their workplace.
37- In 2005 which group did Canadians feel are the
most likely to be targeted in their community
with racist acts? - Muslims/Arabs
38- Sodo you think racism is a serious problem in
Canadian society?
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40Individual Racism Polite???
- Most racism in Canada is considered to be
polite racism - no racist comments are shared openly with
others, derogatory comments instead are made in
private - Attempt to disguise a dislike of others through a
non-prejudicial appearance - Evident when turned down for jobs, promotions or
accommodations told job is full when its not - More sophisticated racism but serves the same
purpose to control, exploit and exclude others
41Polite Racism? Are we Really a Mosaic Country?
- Decima Research, October 1993
- - 1200 respondents
- - 75 rejected the concept that Canada is a
cultural mosaic - - 72 believed that different racial and ethnic
groups should adapt to Canadian society - - 41 think that Canada lets too many people
from different cultures and races into
Canada
42Prejudice Defined
- Merriam-Webster Dictionary defines prejudice as
preconceived judgment or negative opinion formed
without just grounds - In other words, prejudice is a negative attitude
that we carry toward individuals or groups of
people
43Patterns of Prejudice Discrimination by Robert
Merton
44Theoretical PerspectivesDifferential
Association Conflict
- Differential Association by Edwin Sutherland
also known as The Learning Theory - Basic Propositions of the theory
- (i) Criminal/deviant behaviour is learned
through the process of social interaction with
those individuals the person has intimate
relationships with (no one is born a criminal) - (ii) Through social interaction, the individual
also learns motives (excuses and justifications)
about their deviant behaviours, attitudes, and
techniques (however simple or complex)
45Differential Association Contd
- (iii) A person becomes a deviant because he or
she has excessive associations with deviant
groups and limited associations with non-deviant
groups - (iv) The process of learning deviant behaviour is
the same as the process by which non-deviant
behaviour is learned
46Differential Association Contd
- (v) Associations with deviant and non-deviant
groups vary in - Priority when in life these associations occur
- Intensity how meaningful associations are to
individual - Duration how long the associations last
- Frequency how often the associations occur
47- Prejudice (Pre-judge)
- To have an opinion or image based on previously
held ideas rather than knowledge or experience. - Discriminate
- To treat a particular group, or member of a
particular group differently or unfairly. It is
based on prejudices.
48Differential Association Contd
- Children learn racism and learn to hate members
of ethnic groups (no one is born with racial
attitudes) - In regards to the reading from Tanner Skinheads
and the Politics of Race the learning theory can
be applied to explain the deviant ways of the
Skinhead youth - Mark Hamm argues that Skinheads are the products
of white, working class families who grow up
conforming to the dominant achievement ethic and
are successful in school
49Differential Association Contd
- These youth learn to be racist and discriminatory
from the people they choose to associate with - The fact that these youth grew up in good,
working class families does not make them immune
to becoming deviants - Though the family is considered to be a primary
agent in the socialization process, some
individuals may be more heavily influenced by
their peers
50Differential Association Contd
- The same can be said about the reading in our
text Why do they hate us? What to do. by Fareed
Zakaria - The reading is about Arab resistance to U.S.
policies through the use of terrorism - Terrorism can be looked at as being a learned
behaviour - Sutherland would argue that Terrorists learn
their criminal behaviour from people they
associate with and are influenced by - In general, it can be argued that racism and
prejudice are learned behaviours that are the
result of negative associations in ones life (be
it family, friends, etc.)
51Criticisms of Differential Association Theory
- 1. Theory cannot explain all complex processes
involved in criminal behaviour (some individuals
commit crimes without learning practices) - 2. Perspective ignores personality or
psychological traits - 3. Many techniques learned by criminals are
learned by legitimate means - 4. Emphasis is on socialization does not
explain why criminal or deviant behaviour was
there in the first place i.e.) why did person
start hanging around deviants?
52Conflict Theory
- Relevant Propositions of Conflict Theory
- Power is the most important explanatory variable
- - use power to maintain ones position at
the expense of others is the fundamental
cause of social problems such as racism - Groups that have clashing interests compete with
each other, therefore producing winners and
losers - - conflicts benefit the winners at the expense
of the losers
53Power is the most important explanatory variable
- - use power to maintain ones position at the
expense of others is the fundamental cause of
social problems such as racism - - The Indian Act, Africville
54Groups that have clashing interests compete with
each other, therefore producing winners and losers
- - conflicts benefit the winners at the expense
of the losers - - The winners interests and beliefs are
strengthen while the losers beliefs are abused - - American History X example
55Raising Awareness
56Raising Awareness
- Since 1966, March 21st has been recognized as the
International Day for the Elimination of Racial
Discrimination by the United Nations - Initiated in response for the need to increase
awareness of the harmful effects of racism - Canadian youth have spoken out theres no room
for racism in their lives - Youth are the voice of the future
572003 Winner of Racism. Stop it! National Video
Competition
- Why Do You Tease Me?Southview Community School
Medicine Hat, AB - Students across the country are challenged to
create a one-minute video that expresses their
feelings about racism
58Discussion Questions
- Is racist behaviour considered deviant in all
situations?
59Discussion Questions
- Is racist behaviour considered deviant in all
situations? - Is affirmative action reverse discrimination or
an unfair advantage to members of minority
groups?
60Discussion Questions
- Is racist behaviour considered deviant in all
situations? - Is affirmative action reverse discrimination or
an unfair advantage to members of minority
groups? - Will events like Racism. Stop it! And other
awareness programs be able to erase racism in our
society? Why or why not?