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Divine Providence and Human Freedom

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Divine Providence and. Human Freedom. Antimony or Harmony? Theological Libertarianism ... Everything this world has NOT been determined (predetermined) ... – PowerPoint PPT presentation

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Title: Divine Providence and Human Freedom


1
Divine Providence and Human Freedom
  • Antimony or Harmony?

2
Theological Libertarianism
  • Basic claims
  • 1. All events (including all acts performed by
    humans) do NOT flow from the divine will.
    Everything this world has NOT been determined
    (predetermined)
  • 2. There is logical contradiction between divine
    determinism and human freedom.

3
Theological Libertarianism, cont.
  • Humans are free in the sense of free will.
  • Libertarianism offers the best philosophical a
    human freedom and responsibility.
  • Free will alone is compatible with human freedom.
    God cannot determine what a free individual will
    do.
  • 3. Theological indeterminism does not entail a
    deism which God is not involved or lacks interest
    in world. God is both a coercive and a persuasive
    presence in the world.

4
Logic of Theo. Libertarianism
  • (P1) If a human action is brought about by free
    will, that action cannot be totally controlled
    by God.
  • (P2) Some events in this world are brought about
    by free will.
  • Therefore Some of the events in this world are
    not totally controlled by God (do not occur
    because God has willed them).

5
Theological Compatibilism
  • Basic Claims
  • 1. All events (including all acts performed by
    humans) flow from the divine will. Everything
    thing in world has been determined, either
    passively or actively (predetermined) by God.
  • 2. There is NO logical contradiction between
    divine determinism and human freedom.

6
Theological Compatibilism, cont.
  • Soft determinism (compatibilism) is true. Humans
    are free in that they exercise freedom agency. As
    long as they are doing what they want to do (as
    long their actions flow from their will) they are
    free and responsible moral agents.
  • God does not normally force us to act against our
    will. God has created us in a certain way and has
    put us in circumstances in which we will be
    willing do what he wants us to do.

7
Theological Compatibilism, cont.
  • 3. Compatibilism does not entail fatalism. God
    has ordained that certain things would happen
    through human choice and action.
  • Our goal is not to try to actualize God's
    sovereign will (this will happen, must happen).
    We should seek God's moral will in all that we
    do. The fact that God has determined everything
    that comes to pass will not negatively affect on
    one's decision making.

8
Fideism
  • From a human perspective we cannot make sense out
    of God determining what free and morally
    responsible humans do.
  • But why should we be limited to what makes sense
    from human perspective? The fact that God has
    determined everything (even the free choices and
    actions of humans) is a paradox or mystery of the
    faith a revelational truth which we assent even
    if is does not make sense from human perspective.

9
Middle Knowledge A Via Media?
  • Middle knowledge proposes to offer a compromise
    between libertarianism and determinism. (Luis de
    Molina, 16th cent.)
  • There can be knowledge of propositions called
    counterfactuals of freedom.
  • These counterfactuals indicate what a creature
    would do in each situation of (libertarian) free
    choice in which the creature finds
    himself/herself.

10
Middle Knowledge, cont.
  • On the basis of these counterfactuals, God
    possesses knowledge of all possible worlds, but
    actualizes the one which fits with his
    providential plan.
  • Libertarian freedom (free will) exists while God
    simultaneously remains in control.
  • Problems with middle knowledge.
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