Title: Traditional Knowledge at the International Level
1Traditional Knowledge at the International Level
- Debra Harry
- Executive Director
- Indigenous Peoples Council on Biocolonialism
- dharry_at_ipcb.org
- www.ipcb.org
2Indigenous Cultural Heritage Broadly Defined
- The heritage of indigenous peoples includes all
moveable cultural property - all kinds of literary and artistic works such
as music, dance, song, ceremonies, symbols and
designs, narratives and poetry all kinds of
scientific, agricultural, technical and
ecological knowledge, including cultigens,
medicines and the rational use of flora and
fauna human remains immoveable cultural
property such as sacred sites, sites of
historical significance, and burials and
documentation of indigenous peoples, heritage on
film, photographs, videotape, or audiotape. - Madame Erica Daes, Human Rights Special
Rapporteur on the Study of Cultural Heritage
3Traditional Knowledge ? Indigenous Knowledge
- While IK is inappropriately subsumed under the
broad category of TK but in reality, IK is
separate and distinct - Any discussion of Indigenous Peoples knowledge
necessarily requires the recognition and
protection of the international human rights of
Indigenous peoples.
4Indigenous Knowledge in the Market Economy
- Indigenous peoples . are considered potential
market players because they offer unique
commodities such as traditional knowledge. But
they are not quite market-ready because their
unique commodities have not been made market
ready, that is they have not yet been
discovered in the research sense nor have they
been commercialized in terms of intellectual
property. - Dr. Linda Tuhiwai Smith, Decolonizing
Methodologies
5Protection vs. Protection
- IPR based protection of IK
- Defensive Measures (databases, certificate of
origin) - Positive Measures (registers)
- Indigenous Peoples Protection of IK GR
- Safeguarding the continued existence and
development of the knowledge protecting the whole
social, economic, cultural and spiritual context
of that knowledge
6IPRs or Modified IPRs for Protection are Not
Appropriate
- IPRs
- Monopoly Rights
- Short Term, Time Specific
- Alienability
- Post-Protection Public Domain
- Indigenous Systems
- Collectively held resources
- Benefit for future gsenerations
- Inherent and Inalienable
7Real Dangers of IPRs over IK
- IPR protections are a threat to IK by placing IK
in the domain of the market, and public domain. - IPRs transform the nature of Indigenous Knowledge
from collectively held cultural heritage to an
alienable commodity.
8Protection vs. Protection
- Do States have a right to protect Indigenous
knowledge? - Western law has no right to protect my
knowledge because it has no right to my
knowledge. No more than,say, would any other
Indigenous peoples have such a right. - Mike Myers, Seneca Nation
9The Rights of Indigenous Peoples
10Protection of Indigenous Knowledge
- Indigenous Peoples positions
- It is our knowledge and we have rights to it.
- We have a right to protect that knowledge
according to our cultural values, principles and
customary law. - States must recognize that right, and it is not
for them to try to define the forms, levels or
degrees of protection.
11UN Declaration on IPs Rights - Article 26
- 1. Indigenous peoples have the right to the
lands,territories and resources which they have
traditionally owned, occupied or otherwise used
or acquired. - 2. Indigenous peoples have the right to own, use,
develop and control the lands, territories and
resources that they possess by reason of
traditional ownership or other traditional
occupation or use, as well as those which they
have otherwise acquired. - 3. States shall give legal recognition and
protection to these lands, territories and
resources. Such recognition shall be conducted
with due respect to the customs, traditions and
land tenure systems of the indigenous peoples
concerned.
12UN Declaration on IPs Rights - Article 31
- Indigenous peoples have the right to maintain,
control, protect and develop their cultural
heritage, traditional knowledge and traditional
cultural expressions, as well as the
manifestations of their sciences, technologies
and cultures, including human and genetic
resources, seeds, medicines, knowledge of the
properties of fauna and flora, oral traditions,
literatures, designs, sports and traditional
games and visual and performing arts. They also
have the right to maintain, control, protect and
develop their intellectual property over such
cultural heritage, traditional knowledge, and
traditional cultural expressions. - In conjunction with indigenous peoples, States
shall take effective measures to recognize and
protect the exercise of these rights.
13Permanent Sovereignty Over Natural Resources
- Special Rapporteur Erica-Irene Daes Report (2004)
- . international law and human rights norms
demonstrate that there now exists a developed
legal principle that indigenous peoples have a
collective right to the lands and territories
they traditionally use and occupy and that this
right includes the right to use, own, manage and
control the natural resources found within their
lands and territories. - Natural resources includes genetic resources
- (Indigenous Peoples Permanent Sovereignty Over
Natural Resources, E/CN.4/Sub.2/2004/30)
14Requirements for States for True Protection of IK
- 1. States must recognize the right Indigenous
Peoples as owners of their knowledge, including
the right to control access to, and use of, that
knowledge. - 2. States must recognize our own customary and
codified systems of protection for our own
knowledge.
15- Our heritage cannot be separated into component
parts. We do not award different values to
aspects of our heritage and we do not classify
them into different categories such as
scientific, spiritual, cultural,
artistic, or intellectual, nor separate
elements such as songs, stories, and science. - We do not see the protection of our rights to our
cultures as separate from our territorial rights
and right to self-determination. - Victoria Tauli-Corpuz, Workshop
Report-Biodiversity, Traditional Knowledge, and
Rights of Indigenous Peoples, 2003.
16Two Row Wampum
- Two Row Wampum- Haudenosaunee (Iroquois) and
Dutch Treaty (1514) - Reflects the existence of parallel societies as
equals going down the river of life - The right and responsibility to protect IK rests
with the Indigenous system of governance. - These mechanisms need to be respected as from a
principle of equity.
17Asserting Self-Determination
- my governments right to protect its people,
knowledge, creations, ways, and territories, is
inherent as a government. What mechanisms we use
within our context is equal to whatever ways they
use to protect theirs. They need to be seen as
equal, and be treated as equal in forums where
issues and challenges about the balance of that
equality are raised.