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Where are the Muslim voices?

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Al-Akiti, Shaykh Muhammad Afifi against killing civilians 6/05 ... Ghannoushi, Soumaya The causes al-Qaida extremists speak for are certainly just causes. ... – PowerPoint PPT presentation

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Title: Where are the Muslim voices?


1
  • Where are the Muslim voices?
  • The following is a partial listing of Muslim
    scholars and organizations who have issued fatwas
    against extremism and terrorism.
  • Muslim voices are loud and clear, they are simply
    ignored.

2
FATWAS BY MUSLIM SCHOLARS Abdulkadir, Dr. Deina
FCNA (U.S.) Fatwa against terrorism 7/05
Abdullah, Sh. M. Nur, FCNA (U.S.) minority
rights apostasy 3/06 Abdullah, Shaikh Muhammad
Nur (U.S.) FCNA Fatwa against terrorism 7/05 al
Abidin, Ali Zain al Jifri Renowned Islamic
Scholar (Yemen) 2/06 Danish cartoons Al-Akiti,
Shaykh Muhammad Afifi against killing civilians
6/05 Amjad, Moiz Refutation of bin Ladens
defense of terrorism (Pakistan) al Alwani,
Shaykh Taha Jabir (U.S.) against 9/11 attack 9/01
Al Alwani, Dr. Taha Jabir (U.S.) FCNA Fatwa
against terrorism 7/05 Al Alwani, Shaikhah
Zainab (U.S.) FCNA Fatwa against terrorism 7/05
al Alwini, Muhammad Head of European Academy of
Islamic Culture Sciences, Brussels (Belgium)
2/06 Danish cartoons al Awda, Salman General
Supervisor of Islam Today Institution (Saudi
Arabia) 2/06 Danish cartoons Al-Awdah, Shaykh
Salman (Saudi Arabia) condemns terrorism 5/03 Al
Azhari, Muhammad Akhtar Rida Head of Barelwi
Ulama (India) 2/06 Danish cartoons Al Bouti,
Muhammad Saeed Ramadan Department Chair of
Theology, University of Damascus (Syria) 2/06
Danish cartoons Al Hanooti, Shaikh Muhammad
(U.S.) FCNA Fatwa against terrorism 7/05
al-Hanooti, Sheikh Muhammad Ali - against 9/11
(U.S.) 9/01 al-Hitar, Judge Hamoud (Yemen) he
and four other Islamic scholars used Quran to
challenge Al Qaedas views on terror 2/05 Al
Husary, Yasmin Mahmud Khalil Head of Husary
Islamic Foundation (Egypt) 2/06 Danish cartoons
al Jundi, Khalid Renowned Islamic Scholar
(Egypt) 2/06 Danish cartoons Al Kahlawi, Abla
Muhammad Dean of Islamic Arabic Studies College
at Azhar University, Port Said (Egypt) 2/06
Danish cartoons Al Khalili, Ahmad bin Hamad
General Mufti of the Sultanate of Oman (Oman)
2/06 Danish cartoons al Kubaysi, Ahmad Renowned
Islamic spokesperson (Iraq) 2/06 Danish cartoons
al Luheidan, Shaikh Saleh Chairman of the
Supreme Judicial Council (Saudi Arabia) against
9/11 9/01 Al Mansur, Muhammad bin Muhammad
Islamic Scholar of the Zaydi branch(Yemen) 2/06
Danish cartoons al Mazrui, Hamdan Muslim
Assistant Undersecretary for Islamic Affairs in
Ministry of Endowments (UAE) 2/06 Danish cartoons
Al Milibari, Abu Bakr Ahmad Secretary General of
Ahl al Sunna Association (India) 2/06 Danish
cartoons Al Mashur, Abu Bakr al Adani bin Ali
General Director of Islamic Tarbiya League
(Yemen) 2/06 Danish cartoons Al-Munajid, Shaykh
Muhammad, against violence Al Mutawwaa, Jasim
Head of Iqra Satellite Channel (Kuwait) 2/06
Danish cartoons Al Qadiri, Muhammad Tahir
Founder of Minhaj ul Quran International
Organization (Pakistan) 2/06 Danish cartoons al
Qaradawi, Shaykh Yusuf (Qatar) against 9/11
attack 9/01 Al-Qaradawi, Shaykh Yusuf condemns
Bali attacks 10/02 al-Qaradawi, Shaykh Yusuf -
against harming places of worship (specifically a
Jewish synagogue) 4/02 al Qarni, Aid Renowned
Islamic Scholar (Saudi Arabia) 2/06 Danish
cartoons Al Qudat, Nuh Ali Salman Renowned
scholar of Jordan, former Mufti of the Jordanian
Army (Jordan) 2/06 Danish cartoons al Sabil,
Shaykh Muhammad bin Abdallah member of the
Council of Senior Religious Scholars (Saudi
Arabia) against terrorism, obligation to protect
non Muslims 12/01 Agence France Press al Saffar,
Hasan Shiite Islamic Spokesperson (Saudi Arabia)
2/06 Danish cartoons Al-Sudeis, Sheikh
Abdulrahman (Saudi Arabia) tells 2 million
pilgrims at Hajj that violence is not justified
by Islam 1/05 al Suweidan, Tariq Renowned
Islamic Spokesperson (Kuwait) 2/06 Danish
cartoons Al Tantawi, Shaykh Muhammed Sayyid Imam
of al Azhar Mosque (Egypt) against 9/11 attack
9/01 Al-Tantawi, Sheikh Muhammad Syed (Egypt)
Condemned suicide bombings against Israeli
civilians, and all terrorism 12/01 Alush Shaykh,
Shaykh Abdul Aziz Grand Mufti (Saudi Arabia)
against 9/11 attack 9/01 Alush Shaykh, Shaykh
Abdul AzizGrand Mufti (Saudi Arabia) against
suicide terrorism 5/01 al Zuhayli, Wahba
Department Chair of Islamic Jurisprudence,
College of Islamic Law, Damascus University
(Syria) 2/06 Danish cartoons Awwa, Muhammad S
(Egypt) against 9/11 attack 9/01 Badawi, Jamal
FCNA (U.S.) minority rights apostasy 3/06
Badawi, Dr. Jamal (U.S.) FCNA Fatwa against
terrorism 7/05 Bagby, Dr. Ihsan (U.S.) FCNA
Fatwa against terrorism 7/05 Bakri, Shaykh Omar
leader of al Muhajirun (a radical group)
(England) against 9/11 If Islamists did itand
most likely it is Islamists, because of the
nature of what happenedthen they have fully
misunderstood the teachings of Islam. ... Even
the most radical of us have condemned this. I am
always considered to be a radical in the Islamic
world and even I condemn it. 9/01 Bayyoumi,
Abdel Motei al Azhar Islamic Research Academy,
Cairo (Egypt) against 9/11 attack 9/01 Bayyah,
Abdullah bin Professor in King Abdalaziz
University Jeddah (Mauritania) 2/06 Danish
cartoons Belkaziz, Dr. AbdelaouahedSecretary
General of the OIC against 9/11 attack 9/01
Bishri, Tariq (Egypt) against 9/11 attack 9/01
Fadaq, Abdullah Renowned Islamic Spokesperson
(Saudi Arabia) 2/06 Danish cartoons Fadlallah,
Muhammad Husayn Renowned Shiite Scholar (Lebanon)
2/06 Danish cartoons Fadlallah, Muhammad Husayn
Renowned Shiite Scholar (Lebanon) against 9/11
9/01 Faqih, Kaya Hajji Abdullah Head of
Langitano Academy, Islamic Scholar, East
Java(Indonesia) 2/06 Danish cartoons French
Muslim Leaders Rioting, 11/05 Ghannoushi, Rashid
President, Nahda Renaissance Movement (Tunisia)
condemning 9/11 attack 9/01 signed by 46 scholars
leaders Hafeez, Umar bin Muhammad bin Salem
bin Dean of Dar al Mustafa Institute, Hadramawt
(Yemen) 2/06 Danish cartoons Hammad, Dr. Nazih
(U.S.) FCNA Fatwa against terrorism 7/05 Hassun,
Ahmad Badr al Din General Mufti of the Syrian
Arab Republic (Syria) 2/06 Danish cartoons
Hamada, Faruq Professor of Hadith Studies,
Muhammad V University(Morocco) 2/06 Danish
cartoons Hamza, Mustafa bin Professor of Islamic
Law, Muhammad I University,(Morocco) 2/06 Danish
cartoons Hijjawi, Saeed AbdalHafizGeneral Mufti
of the Hashemite Kingdom of Jordan(Jordan) 2/06
Danish cartoons Hindi, Shaikh Yahya (U.S.) FCNA
Fatwa against terrorism 7/05 Huwaydi, Fahmi
(Egypt) against 9/11 attack 9/01 Huzami, Haji
Muhammad ShafiRenowned Islamic Scholar of Jakarta
(Indonesia) 2/06 Danish cartoons Izzat, Hiba
RaoufLecturer in College of Economics and
Political Science, Cairo University (Egypt) 2/06
Danish cartoons Jackson, Dr. Abdul Hakim (U.S.)
FCNA Fatwa against terrorism 7/05 Jumua,
AliGrand Mufti of the Arab Republic of Egypt
(Egypt) 2/06 Danish cartoons Kachat,
LarbiDirector of Dawah Mosque and Head of the
Islamic Cultural Center, Paris (France) 2/06
Danish cartoons Kashmiri, Anzar ShahHead of
Ulama of Deoband (India) 2/06 Danish cartoons
Khalid, Rashid, Maulana Darul Ifta Firangai
Mahal (Lucknow, India) attacking houses of
worship terrorism 3/06 Khamenei, Ayatollah
Ali supreme jurist ruler of (Iran) Killing of
people, in any place and with any kind of
weapons, including atomic bombs, long range
missiles, biological or chemical weapons,
passenger or war planes, carried out by any
organization, country or individuals is
condemned. ... It makes no difference whether
such massacres happen in Hiroshima, Nagasaki,
Qana, Sabra, Shatila, Deir Yassin, Bosnia,
Kosovo, Iraq or in New York and Washington.
Islamic Republic News Agency, September 16, 2001,
Khatami, Muhammad President (Iran) at U.N.
against 9/11 attack 9/01 Khayyat, Haytham
(Syria) against 9/11 attack 9/01 Maghraoui, Dr.
Mukhtar (U.S.) FCNA Fatwa against terrorism 7/05
Mustafa Mashhur General Guide, Muslim
Brotherhood (Egypt) condemning 9/11 attack 9/01
signed by 46 scholars leaders Mirzayev, Sultan
mufti of (Chechnya) declares Jihad on terrorism
8/05 Muhammad, Dr. Akbar (U.S.) FCNA Fatwa
against terrorism 7/05 Nasr, Seyyed Hossein
Islam and the question of violence Nizami, Mufti
Rahman, Ameer Jamaat e Islami (Bangladesh)
condemning 9/11 attack 9/01 signed by 46 scholars
leaders Nour, Fazil President, PAS Parti Islam
Se (Malaysia) condemning 9/11 attack 9/01 signed
by 46 scholars leaders Qabbani, Muhammad
Rashid General Mufti of Lebanon (Lebanon) 2/06
Danish cartoons Qadri, Tahirul head of the Awami
Tehrik Party (Pakistan) against 9/11 attack 10/01
Qazi Hussain Ahmed Ameer, Jamaat e Islami
(Pakistan) condemning 9/11 attack 9/01 signed by
46 scholars leaders Qazwini, Shaikh Hassan
(U.S.) FCNA Fatwa against terrorism 7/05
Rabbani, Shaykh Faraz on kidnapping and
terrorism Sabri, Ikrimah Mufti of Jerusalem
(Palestine) 2/06 Danish cartoons Sayf, Ahmad
NurDirector of Islamic Sciences Research
Institute (UAE) 2/06 Danish cartoons Al-Tantawi,
Shaykh M. Sayyid condemns bin Laden 11/01 Shah,
Dr. Zulfiqar Ali (U.S.) FCNA Fatwa against
terrorism 7/05 Shleibak, Dr. Ahmad (U.S.) FCNA
Fatwa against terrorism 7/05 Shaltoot, Sh.
Mahmood (Saudi Arabia) former head of Al Azhar
(Egypt) on permissibility of following Shia
schools of law 12/02 Sheikh, Dr. Muhammad Adam
(U.S.) FCNA Fatwa against terrorism 7/05
Shinwari, Fazli Hadi Council of Islamic Leaders
(Afghanistan) against kidnapping harming
foreigners 5/05 Siddiqi, Dr. Muzammil H (U.S.)
FCNA Fatwa against terrorism 7/05 Sultan, Dr.
Salah (U.S.) FCNA Fatwa against terrorism 7/05
Taskhiri, Muhammad AliSecretary General of the
International Assembly for Understanding between
the Islamic Sects (Iran) 2/06 Danish cartoons
Taisaruddin Mufti of Darul Ifta Majidia
(Varanasi, India) attacking houses of worship
terrorism Ul-Qadri, Tahir condemns bin Laden
(Pakistan) Usmani, Sh.Grand Mufti, Dar ul Uloom
(Punjab, India) terrorism 7/06 Yilmaz, Mehmed
Nuri Directorate of Religious Afairs (Turkey)
against 9/11 attack 9/01 Yusuf, Hamza Renowned
Islamic Scholar, Director of Zaytuna
Institute(USA) 2/06 Danish cartoons Yassin,
Shaykh Ahmad Founder, Islamic Resistance Movement
HAMAS (Palestine) condemning 9/11 attack 9/01
signed by 46 scholars leaders
3
  • THE FOLLOWING ARE QUOTES FROM VARIOUS MUSLIM
    COMMUNITY LEADERS, SCHOLARS, AND ACTIVISTS.

4
  • Abdullah, Aslam U.S. You say that the word of God
    is the highest. Yes, it is. But you are not
    worthy of it. You have abandoned God and you have
    started worshipping your own satanic egos that
    rejoice at the killing of innocent people. You
    dont represent Muslims or, for that matter, any
    decent human being who believes in the sanctity
    of life. Many among us American Muslims have
    differences with our administration on domestic
    and foreign issues, just like many other
    Americans do. But the plurality of opinions does
    not mean that we deprive ourselves of the
    civility that God demands from us. America is our
    home and will always be our home. Its interests
    are ours, and its people are ours. When you talk
    of killing of Americans, you first have to kill 6
    million or so Muslims who will stand for every
    Americans right to live and enjoy the life as
    commanded by God. Letter to Al Qaeda in Iraq
    Kill Us Too, We Are Also Americans

5
  • Abdullah, Aslam U.S. Respecting and protecting
    human life are acts of submission and worshipping
    to God. Submission has many great lessons for all
    of us that hear and watch on TV the scenes of a
    place after suicide bombing. The bomb does not
    know the difference between a soldier, a child, a
    mother, a grandfather or a grandmother. It is an
    awful and horrendous scene that we all wish to
    never see or witness.  Islam totally disagrees
    with this kind of behavior and condemns the
    action that causes this. Sometimes some people
    try to argue that their enemy is killing children
    and mothers as well and that is why they justify
    actions that result in their destruction. But
    according to the divine faith, evil must be not
    repaid with evil and animosity must not be
    returned with animosity.  Those who claim to the
    follow the final divine scripture must live up to
    highest moral standards, not to evil choices, and
    respect human life regardless of the label that
    it carries. The Divine demands from the follower
    of His message to work for peace and justice
    through peaceful means, not through violence or
    anger. The Divine demands that His followers
    should never lower their moral standards to the
    standard of the people who fight them. Following
    Gods law guarantees peace and victory while
    breaking it only guarantees more misery to all
    those involved.

6
  • Adi, Imam Tammam, Ph.D. Director of the Islamic
    Cultural Center of Eugene, Oregon, U.S..
  • Americas fight against terrorism is justified
    by the Quran, in an article Fanatics and
    Terrorists are Misguided

7
  • Afsaruddin, Asma U.S. To deny these lived
    realities of the Islamic past, which point to
    what we would term in todays jargon a respect
    for pluralism and religious diversity, is to
    practice a kind of intellectual violence against
    Islam. Muslim extremists who insist that the
    Quran calls for relentless warfare against
    non-Muslims without just cause or provocation
    merely to propagate Islam and certain Western
    opinion makers who unthinkingly accept and report
    their rhetoric as authentically Islamic are both
    doing history a great disservice. Muslim
    extremist fringe groups with their desperate cult
    of martyrdom are overreacting to current
    political contingencies and disregarding any
    scriptural imperative. It is worthy of note that
    the Quran does not even have a word for martyr
    the word shahid, now commonly understood to
    mean a martyr, refers only to an eyewitness or
    a legal witness in Quranic usage. Only in later
    extra Quranic tradition, as a result of
    extraneous influence, did the term shahid come
    to mean bearing witness for the faith,
    particularly by laying down ones life, much like
    the Greek derived English word martyr.

8
  • Ahmad, Dr. Imad ad Deen U.S., President, Minaret
    of Freedom Institute. it is the moral duty of
    Muslims to not merely condemn the attacks on
    noncombatant Americans (including hundreds of
    Muslims) that took place on September 11, 2001,
    but to engage in a positive effort to identify
    the planners and material supporters of the
    attacks, to confront them with the fact that
    their actions have violated the shariah in a
    most egregious manner, to urge them to repent,
    and to punish them if the families of the victims
    are unwilling to be merciful and accept
    compensation.

9
  • Parvez Ahmed, U.S. To contain terrorism, if not
    eliminate it, the way forward is to engage in
    common-sense methods of intelligence gathering
    without criminalizing entire groups of people,
    military strategies without resorting to
    indiscriminate bombings and enabling the
    emergence of democratic and civic societies by
    eliminating foreign occupations. Addressing
    grievances cannot automatically be dismissed as
    appeasement. Britain succeeded in disarming the
    IRA by engaging them, not ignoring its demands.
    In fact, the conversion of terrorist groups into
    peaceful political movements has often occurred
    when their rationale for violence ceased to
    exist.

10
  • Al-Luheidan, Shaikh Saleh , Chairman of the
    Supreme Judicial Council, SAUDI ARABIA
  • As a human community we must be vigilant and
    careful to oppose these pernicious and shameless
    evils, which are not justified by any sane logic,
    nor by the religion of Islam.

11
  • Al-Qaradawi, Shaykh Yusuf, QATAR Tariq Bishri,
    EGYPT Muhammad S. Awwa, EGYPT Fahmi Huwaydi,
    EGYPT Haytham Khayyat, SYRIA Shaykh Taha Jabir
    al-Alwani, U.S.
  • All Muslims ought to be united against all those
    who terrorize the innocents, and those who permit
    the killing of non-combatants without a
    justifiable reason. Islam has declared the
    spilling of blood and the destruction of property
    as absolute prohibitions until the Day of
    Judgment. ... It is necessary to apprehend the
    true perpetrators of these crimes, as well as
    those who aid and abet them through incitement,
    financing or other support. They must be brought
    to justice in an impartial court of law and
    punished appropriately. ... It is a duty of
    Muslims to participate in this effort with all
    possible means. Our hearts bleed for the
    attacks that has targeted the World Trade Center
    WTC, as well as other institutions in the
    United States despite our strong oppositions to
    the American biased policy towards Israel on the
    military, political and economic fronts.

12
  • Al-Qaradawi, Shaykh Yusuf, QATAR Islam, the
    religion of tolerance, holds the human soul in
    high esteem, and considers the attack against
    innocent human beings a grave sin, this is backed
    by the Quranic verse which reads Whosoever
    kills a human being as punishment for crimes
    other than manslaughter or sowing corruption in
    the earth, it shall be as if he has killed all
    mankind, and who so ever saves the life of one,
    it shall be as if he had saved the life of all
    mankind (Al-Maidah32).

13
  • Al-Sabil, Shaykh Muhammad bin Abdallah, member
    of the Council of Senior Religious Scholars,
    Saudi Arabia
  • Any attack on innocent people is unlawful and
    contrary to Sharia (Islamic law). ... Muslims
    must safeguard the lives, honor and property of
    Christians and Jews. Attacking them contradicts
    Sharia.

14
  • al-Shaykh, Shaykh Abd al Aziz bin Abdallah, The
    grand mufti of SAUDI ARABIA Islam forbids
    suicide terrorist attacks. What you call suicide
    bombings in my view are illegitimate and have
    nothing to do with jihad in the cause of God. I
    am afraid it is another form of killing oneself.

15
  • al-Tantawi, Sheikh Muhammad Sayyed, The Grand
    Sheikh of the al-Azhar mosque, EGYPT
  • Condemned suicide bombings against Israeli
    civilians and condemned terrorism in all its
    forms. 

16
  • al-Tantawi, Sheikh Muhammad Sayyed, imam of
    al-Azhar mosque in Cairo, EGYPT Attacking
    innocent people is not courageous, it is stupid
    and will be punished on the day of judgment. ...
    Its not courageous to attack innocent children,
    women and civilians. It is courageous to protect
    freedom, it is courageous to defend oneself and
    not to attack.

17
  • American Muslim Scholars STATEMENT REJECTING
    TERRORISM
  • We wish again to state unequivocally that
    neither the al-Qaeda organization nor Usama bin
    Laden represents Islam or reflects Muslim beliefs
    and practice. Rather, groups like al-Qaeda have
    misused and abused Islam in order to fit their
    own radical and indeed anti-Islamic agenda. 
    Usama bin Laden and al-Qaedas actions are
    criminal, misguided and counter to the true
    teachings of Islam.
  • We call on people of all faiths not to judge
    Islam by the actions of a few.  We believe in
    justice and peace for both Israelis and
    Palestinians. We are convinced that security for
    Israel can only be achieved by justice for
    Palestinians.    We say most clearly, however,
    that the killing of innocent civilians, whether
    Christian, Muslim, or Jewish, is always wrong and
    is forbidden in Islamic law and ethics. 
    Illegitimate means can never be justified by a
    desirable or noble goal.

18
  • Asmal, Dr. Abdul Cader U.S.
  • The time to ratchet down hostilities is now. The
    coming together of typecast foes may not be easy.
    On the other hand allowing fascists to chart the
    future of humanity is not a viable option.
    Rapprochement is the only answer to Israels
    survival and Islams renaissance. There is
    nothing incompatible between Islam and Judaism
    that prevents Muslims and Jews from living
    together again. They have a moral imperative to
    do so, resting on the Muslim belief of a
    divinely-assigned stewardship of Gods creation,
    and the Jewish belief of Tikkun or healing of
    Gods creation. With these credentials Muslims
    and Jews should not only be able to coexist but
    respond to the call, peace on earth and goodwill
    to all men, a timeless message with a universal
    appeal, we can all live with.

19
  • Azam, Hina, Ph.D. U.S.
  • One hardly needs to ask al-Qaeda (and
    al-Qaedaesque) operatives what they think they
    are doing in their suicide attacks. The
    pronouncements and writings of Osama bin Laden
    and Abu Musab al-Zarqawi make it abundantly
    clear that they believe they are engaging in a
    legitimate jihad. Never mind that they break
    cardinal rules of jihad as laid out in the Quran
    and the lawbooks of Islam. Never mind that they
    confuse basic distinctions, such as the one
    between combatants and civilians, and between
    suicide and martyrdom. The truth of the matter,
    however, is that they are engaged in the very
    behavior that the Quran and Prophet came to
    combat tribalism. Despite protestations to the
    contrary, Al-Qaeda and similarly-minded groups
    are engaged in no more than the old-fashioned
    tribal warfare, the hallmark of jahiliyya.

20
  • Aziz, Haris U.S. Anti-Semitism is against the
    basics of Islam. Islam promotes humility and
    warns against keeping enmity and anger in ones
    heart. It is a positive sign that many Muslim
    intellectuals such as Akbar Ahmed and Tariq
    Ramadan are speaking out against anti-Semitism by
    Muslims. It is also crucial that the Jewish
    leaders also follow suit and encourage better
    understanding between Muslims and Jews. Tariq
    Ramadan says, there is nothing in Islam that
    gives legitimization to Judeophobia, xenophobia
    and the rejection of any human being because of
    his religion or the group to which he belongs.
    Anti-Semitism has no justification in Islam, the
    message of which demands respect for the Jewish
    religion and spirit, which are considered a noble
    expression of the People of the Book.

21
  • Badawi, Zaki, Principal, Muslim College in London
    BRITAIN
  • We desperately need for the recovery of the
    religious commitment that will inspire in all of
    us the respect for the rule of law over
    individualism and tribalism. Only then will we
    subscribe to the dignity and worth of all
    peoples, tribes, and individuals regardless of
    color, custom, tongue and traditions. And only
    then will we have a world at peace with itself.

22
  • Bakri, Shaykh Omar, Leader of al-Muhajirun, a
    radical Islamist movement based in London,
    ENGLAND
  • Condemned 9/11 attack.  If Islamists did itand
    most likely it is Islamists, because of the
    nature of what happenedthen they have fully
    misunderstood the teachings of Islam. ... Even
    the most radical of us have condemned this. I am
    always considered to be a radical in the Islamic
    world and even I condemn it. 

23
  • Bayyoumi, Abdel-Motei, al-Azhar Islamic Research
    Academy, Cairo, EGYPT
  • There is no terrorism or a threat to civilians
    in jihad religious struggle.

24
  • CAIR statement on holocaust denial
  • No legitimate cause or agenda can ever be
    advanced by denying or belittling the immense
    human suffering caused by the murder of millions
    of Jews and other minority groups by the Nazi
    regime and its allies during World War II.
    Cynical attempts to use Holocaust denial as a
    political tool in the Middle East conflict will
    only serve to deepen the level of mistrust and
    hostility already present in that troubled
    region.

25
  • Council of Ulama, fatwa of February 2003, SAUDI
    ARABIA What is happening in some countries from
    the shedding of the innocent blood and the
    bombing of buildings and ships and the
    destruction of public and private installations
    is a criminal act against Islam. ... Those who
    carry out such acts have the deviant beliefs and
    misleading ideologies and are responsible for the
    crime. Islam and Muslims should not be held
    responsible for such actions.

26
  • Crane, Dr. Robert D. U.S. Many Muslims justify
    violence against civilians as self-defense. In
    response to 9/11 their only response was a
    defensive Dont blame us!? The time has come for
    Muslims to do precisely this, to blame
    themselves. If religious extremism, regardless of
    its causes, can claim justification for
    incinerating and crushing thousands of innocent
    Americans in the name of Islam, then the silent
    majority of Muslims have an unmet responsibility
    to reclaim the wisdom of their Islamic heritage
    as a constructive force in global affairs. This
    must be the primary response to the challenge of
    9/11.  The specific challenge of such a response
    is how to organize in a positive way to promote
    more enlightened understanding of Islam,
    particularly by Muslims among Muslims.

27
  • El Fadl, Khaled Abou, U.S. Classical Muslim
    jurists, however, were uncompromisingly harsh
    toward rebels who used what the jurists described
    as stealth attacks and, as a result, spread
    terror. Muslim jurists considered terrorist
    attacks against unsuspecting and defenseless
    victims as heinous and immoral crimes, and
    treated the perpetrators as the worst type of
    criminals.  Under the category of crimes of
    terror, the classical jurists included
    abductions, poisoning of water wells, arson,
    attacks against wayfarers and travelers, assaults
    under the cover of night and rape. For these
    crimes, regardless of the religious or political
    convictions of the perpetrators, Muslim jurists
    demanded the harshest penalties, including death.
    Most important, Muslim jurists held that the
    penalties are the same whether the perpetrator or
    victim is Muslim or non-Muslim.

28
  • El Amin, Imam Plemon U.S. Cowardly acts of
    terrorism upon innocent men, women, and children
    is not a doorway to Heaven, but a gateway to
    Hell. Blind aggression and retaliation are sins,
    and as Muslims we reject these practices by our
    selves, our kin, our foes, the rich, or the poor.
    Past and recent acts of terrorism that victimize
    innocent human beings, such as the World Trade
    Center bombing, the mosque assault by Baruch
    Goldstein, and the recent suicide bombing in Tel
    Aviv are deplored by our community and must be
    condemned by all God-conscious and civilized
    communities, both Muslim and others. We must all
    stand up for peace and toleration. Among both the
    Palestinians and the Israelis are those guilty
    and responsible for the many women and children
    left maimed and dead. Each side has produced both
    perpetrators of violence and victims of
    injustice.

29
  • Engineer, Dr. Asghar Ali, INDIA The Quran
    clearly lays down that killing any person without
    a just cause amounts to killing whole humanity
    and saving one persons life amounts to saving
    entire humanity. This is truly humanistic and
    spiritual dimension of Islam and of any religion
    for that matter. Killing hundreds of innocent
    people can not qualify for being a religious act
    by any stretch of imagination.  In fact whether
    fundamentalism and terrorism (in the sense in
    which they have been defined above) are linked
    together or not both are curses for humanity. No
    truly religious person should approve of such
    gross misuse of religion. A religious attitude
    has to be of humility, distance from political
    power and of non-violence. The Sufi Islam which
    was truly spiritual Islam always maintained its
    distance from power centres and believed in the
    doctrine of what is called sulh-i-kul i.e. peace
    with all.

30
  • Shaykh Muhammad Hussein Fadlallah
  • Said he was horrified by these barbaric ...
    crimes Beside the fact that they are forbidden
    by Islam, these acts do not serve those who
    carried them out but their victims, who will reap
    the sympathy of the whole world. ... Islamists
    who live according to the human values of Islam
    could not commit such crimes.

31
  • Ghannouchi, Shaykh Rached , chairman of Tunisias
    an-Nahda Movement, in exile in London, ENGLAND
    Such destruction can only be condemned by any
    Muslim, however resentful one may be of Americas
    biased policies supporting occupation in
    Palestine, as an unacceptable attack on thousands
    of innocent people having no relation to American
    policies. Anyone familiar with Islam has no doubt
    about its rejection of collective punishment,
    based on the well-known Quranic principle that
    no bearer of burdens can bear the burden of
    another.

32
  • Ghannoushi, Soumaya The causes al-Qaida
    extremists speak for are certainly just causes.
    The sanctioning of genocide and occupation in
    Palestine, slaughter of hundreds of thousands in
    Iraq through exposure to depleted Uranium and
    years of barbaric sanctions first, then through
    bombing and shelling without bothering to count
    the dead, brutal invasion of the country,
    destruction of its infrastructure and humiliation
    of its people, undoubtedly rank among modern
    historys bloodiest crimes and darkest
    tragedies.  But the mindless killing of the
    innocent in Madrid, New York, or London is the
    wrong answer to these real grievances. These are
    illegitimate responses to legitimate causes. Just
    as occupation is morally and politically
    deplorable, so too is any blind aggression
    masquerading as Jihad.

33
  • Hajoo, Imam Jamil U.S. The terrorists, whoever
    they are, could not be worthy Muslims. The
    Islamic message is a message of justice, peace
    and mercy to all mankind. A cowardly act of
    terrorism against innocent people is not a
    doorway to heaven but a gateway to hell. Islam
    rejects aggression and self-serving retribution.
    Islam holds the human soul in high regard and
    considers the attack against one human being a
    grave sin.  The Holy Quran warns Whoever
    killed a person not in retaliation of murder or
    in spreading mischief in the land it would be as
    if he killed all mankind and if anyone saved one
    life it would be as if he saved all mankind
    (Quran 5 32). Prophet Muhammad said Whoever
    hurts a dhimee (a Jew or a Christian protected by
    Islamic state) he would be like hurting me and
    who hurts me, he hurts God.

34
  • Hasan, Usama - Britain Suicide-bombing of
    civilian targets is evil and prohibited under
    Islamic Law. I would tell suicide-bombers
    intending to attack civilians that they would be
    murderers, not martyrs, and that they would go to
    Hell, not Heaven.

35
  • Hassaballa, Dr. Hesham U.S.  From where has this
    all come? By what stretch of the imagination
    could the killing of Margaret Hassan, or the
    attack on the elementary school in Beslan, Russia
    be deemed as Islamic? Where in our ancient and
    rich scholarly tradition has the murder of
    non-combatants ever been sanctioned? As I search
    deep into my soul for answers to these invariably
    difficult questions, my soul is struck with a
    deep pang of pain. I fear that the Nation whose
    legacy to the world had once been Astronomy,
    Medicine, and Philosophy has devolved into one
    whose legacy to the world will be suicide
    bombings, kidnappings, and be headings. I fear
    that the phrase parle larabe (he speaks
    Arabic), once a symbol of elevated social
    status, will become a stain of shame, worthy of
    concealment.

36
  • Hassaballa, Dr. Hesham U.S. No matter what wrong
    has been done to the Muslims, there is no
    justification for the taking of innocent life. It
    is not defending Islam in the least it is not
    martyrdom, but cold-blooded murder. The Quran
    is quite clear Do not let the hatred of some
    people move you to commit injustice. (58).
    Never can the legitimate suffering of Muslims
    around the world be justification for the murder
    of innocent human beings, no matter where they
    are, no matter who they are, no matter what faith
    they claim to profess.

37
  • Hathout, Dr. Maher, American Muslim scholar.
  • In spite of our deep understanding and sympathy
    towards the Palestinian suffering and the
    frustration of trying to move the conscience of
    the world through peaceful means and throwing
    rocks, and in spite of our condemnation of the
    brutal practices of the Sharon apartheid regime,
    we still took a clear stand against suicide
    bombing that compels a person use his or her body
    as a weapon to destroy noncombatants. We took
    that stand conscientiously based on our
    understanding of Islam, as well as the awareness
    that once we glorify death and cheapen human
    life, it takes us to a downhill spiral that does
    not limit itself to one field or one cause. Now
    we see what we were dreading happening daily,
    resulting in the killing of Iraqis in Iraq, the
    Shias, in Pakistan, the Kurds in Mosul. Suicide
    killing has become a modus operandi, not a
    desperate aberration.  ... If we truly believe in
    this religion, we ought to go through very
    serious questioning and soul-searching. How did
    we, as a group, fail to nip this ugly phenomenon
    in the bud?  How did we indulge in the luxury of
    theoretical debates, and craft all kinds of
    euphemisms to let this go on, spill out and grow?

38
  • Hathout, Dr. Maher U.S.
  • Two weeks ago, we saw how a group of young
    Muslims swallowed the bait of fiery rhetoric
    riddled with out-of-context verses spun in order
    to serve a nihilistic ideology of anger and
    despair offered to them disguised as Islam.
    Within a short period of time, these young men
    fell prey to the hate-filled dogma and were
    transformed into beings capable of blowing
    themselves up, taking with them innocent lives
    whom God has also blown in them from his spirit
    and conferred dignity on the children of Adam
    (Quran 770) which cuts through barriers of race,
    gender and creed...As they commit the crime
    against themselves and others, they drag with
    them the reputation and image of the religion
    they claim to venerate. They not only violate its
    basic teachings, but disfigure the message of
    mercy to the worlds into a justification for
    cruel, cowardly and repulsive behavior. In this
    way, hearts that were supposed to be opened to
    the word of God got closed and minds that were
    hoped to have been opened to the light of
    guidance are shut.

39
  • Heminski, Sheikh Kabir U.S. There are many
    prophecies that suggest that we are at a point of
    global crisis. In addition to many other voices,
    the indigenous peoples of the world, and
    especially of my own continent of North America,
    are trying to call our attention to the
    unavoidable truth The world is more out of
    balance than ever in human history. Not only the
    ummahs of the land, but the ummahs of the sky and
    sea are suffering and dying from these
    imbalances. We have truly forgotten the
    sacredness of all life as we have become
    entangled in our own egoistic, nationalistic, and
    even sectarian concerns. 

40
  • Henzell-Thomas, Dr. Jeremy BRITAIN There are
    even finer distinctions to be drawn here. We
    might recognize the distinction between Islamic
    terrorist and Muslim terrorist, but we might
    also want to say that a Muslim terrorist is
    also an oxymoron, because a true Muslim can, by
    definition, never be a terrorist (i.e. one guilty
    of hirabah, or unholy war), in the same way as
    Islam, by definition, can never sanction such
    behavior. We then have to distinguish between the
    misleading phrase Muslim terrorist and some
    such phrase as criminal terrorist who calls
    himself a Muslim.  ... The logical consequence of
    this reasoning is to deny to anyone a faith-based
    identity who does not live up to the precepts of
    the faith or does not embody a completely
    idealized version of the faith he or she claims
    to follow. Ultimately then, are there any
    Muslims, Christians and Jews apart from the
    Prophets and Saints?  One way round this is to
    understand that the Quran promises nothing to
    the Muslims, only to the mumin, the People of
    Faith, who may also be Jews, Sabeans and
    Christians, and, in fact, people of other faith
    communities too, given the fact that the Quran
    tells us that a Prophet has been sent to every
    human community and that We make no distinction
    between any of them.. 

41
  • Ibrahim, Anwar , Islamic activist and former
    deputy prime minister, MALAYSIA, Never in Islams
    entire history has the action of so few of its
    followers caused the religion and its community
    of believers to be such an abomination in the
    eyes of others. Millions of Muslims who fled to
    North America and Europe to escape poverty and
    persecution at home have become the object of
    hatred and are now profiled as potential
    terrorists. And the nascent democratic movements
    in Muslim countries will regress for a few
    decades as ruling autocrats use their
    participation in the global war against terrorism
    to terrorize their critics and dissenters. This
    is what Mohammed Atta and his fellow terrorists
    and sponsors have done to Islam and its community
    worldwide by their murder of innocents at the
    World Trade Center in New York and the Defense
    Depart-ment in Washington. The attack must be
    condemned, and the condemnation must be without
    reservation. 

42
  • Islahi, Shaikh Muhammad Yusuf, Pakistani-American
    Muslim leader, U.S. The sudden barbaric attack
    on innocent citizens living in peace is extremely
    distressing and deplorable. Every gentle human
    heart goes out to the victims of this attack and
    as humans we are ashamed at the barbarism
    perpetrated by a few people. Islam, which is a
    religion of peace and tolerance, condemns this
    act and sees this is as a wounding scar on the
    face of humanity. I appeal to Muslims to strongly
    condemn this act, express unity with the victims
    relatives, donate blood, money and do whatever it
    takes to help the affected people.

43
  • Islam, Yusuf (formerly Cat Stevens), prominent
    British Muslim, singer, songwriter, BRITAIN I
    wish to express my heartfelt horror at the
    indiscriminate terrorist attacks committed
    against innocent people of the United States
    yesterday. While it is still not clear who
    carried out the attack, it must be stated that no
    right thinking follower of Islam could possibly
    condone such an action the Quran equates the
    murder of one innocent person with the murder of
    the whole of humanity. We pray for the families
    of all those who lost their lives in this
    unthinkable act of violence as well as all those
    injured I hope to reflect the feelings of all
    Muslims and people around the world whose
    sympathies go out to the victims at this
    sorrowful moment.... As a Muslim from the West,
    it is important to me to let people know that
    these acts of mass murder have nothing to do with
    Islam and the beliefs of Muslims.

44
  • ISNA Fatwa Against Terrorism and Religious
    Extremism Muslim Position and Responsibilities,
    U.S. IN PART  1 All acts of terrorism,
    including those targeting the life and property
    of civilians, whether perpetrated by suicidal or
    any other form of attacks, are haram (forbidden)
    n Islam.  2 It is haram for a Muslim to
    cooperate with any individual or group that is
    involved in any act of terrorism or prohibited
    violence.  3 It is the civic and religious duty
    of Muslims to undertake full measures to protect
    the lives of all civilians, and ensure the
    security and well-being of fellow citizens.

45
  • Sherman Jackson, American Muslim Scholar
    Terrorism in Islamic law (under the name of
    hirabah) is publicly directed violence (not just
    public violence but publicly directed violence),
    i.e., violence that indiscriminately targets
    innocent, non-combatant civilians. As for suicide
    bombings, even leaving aside the question of
    suicide itself, inasmuch as they target innocent,
    non-combatant, civilian populations, they are
    crimes under Islamic law, whether they are
    carried out against non-Muslim, civilian
    populations, such as in Israel, or Muslim
    civilian populations, such as in Iraq. It is true
    that at least one prominent modern jurist, Shaykh
    Yusuf al-Qaradawi, has exempted Israel from this
    judgment, arguing in effect that such bombers are
    martyrs in a legitimate jihad. But this is not
    the view of the majority, who find it lacking in
    scriptural proof, as well as inconsistent with
    the judgment that even this jurist would apply to
    identical acts committed elsewhere. As for
    situations such as Iraq, they really reflect the
    extent to which the contemporary Muslim reality
    betrays Islamic ideals. For here the Qurân
    explicitly addresses the Muslims with the
    following warning And whoever intentionally
    kills a believer, their recompense shall be hell,
    where they shall abide. Gods anger and curse
    shall be upon them, and God shall prepare for
    them a severe punishment.

46
  • Jackson, Sherman, American Muslim scholar. In the
    interest of honest communication and meaningful
    global dialogue, I think that all of us should
    abandon our hypocritical claims to passivism and
    honestly lay out the circumstances under which we
    will sanction violence and those under which we
    will accept peace. At the very least, this could
    provide us with an opportunity to recognize our
    respective contributions to peace and violence in
    the world, instead of always seeing our violence
    as noble and justified and our enemys violence
    as gratuitous and barbaric.  Of course, many will
    see this as a veiled indictment of American
    action in the world. In point of fact, however, I
    see Muslims as being just as guilty of
    high-handed arrogance and blatant disregard for
    both the sanctity of human life and the teachings
    of the religion they profess. I am actually
    writing this missive from the gulf state of
    Qatar, where I have spoken with numerous Muslims
    who bemoan what they describe as a frightening
    and deep-seated sickness that seems to have
    gripped a segment of the Muslim population. They
    recognize the horrific political, social and
    economic conditions under which this segment
    lives. But they do not condone their wanton,
    publicly directed violence and terror and they
    do not recognize it as part of their religion.

47
  • Keller, Nuh Ha Mim, American Muslim scholar, U.S.
    Muslims have nothing to be ashamed of, and
    nothing to hide, and should simply tell people
    what their scholars and religious leaders have
    always said first, that the Wahhabi sect has
    nothing to do with orthodox Islam, for its lack
    of tolerance is a perversion of traditional
    values and second, that killing civilians is
    wrong and immoral.

48
  • Khamenei, Ayatollah Ali, Supreme jurist-ruler
    of Iran
  • Killing of people, in any place and with any
    kind of weapons, including atomic bombs,
    long-range missiles, biological or chemical
    weapons, passenger or war planes, carried out by
    any organization, country or individuals is
    condemned. ... It makes no difference whether
    such massacres happen in Hiroshima, Nagasaki,
    Qana, Sabra, Shatila, Deir Yassin, Bosnia,
    Kosovo, Iraq or in New York and Washington.

49
  • Khan, Muqtedar, Ph.D. U.S. Let me tell you that I
    would rather live in America under Ashcroft and
    Bush at their worst, than in any Islamic state
    established by ignorant, intolerant and murderous
    punks like you and Mullah Omar at their best. The
    US, Patriot Act not withstanding, is still a more
    Islamic (just and tolerant) state than
    Afghanistan ever was under the Taliban.  Remember
    this Muslims from all over the world who wished
    to live better lives migrated to America and
    Muslims who only wished to take lives migrated to
    Afghanistan to join you.  We will not follow the
    desires of people (like you) who went astray and
    led many astray from the Straight Path. (Quran
    577).  I conclude by calling upon you Mr. Bin
    Laden and your Al Qaeda colleagues and Mr. Saddam
    Hussein to surrender to International Courts and
    take responsibility for your actions and protect
    thousands of other innocent Muslims from becoming
    the victims of the wars you bring upon them.

50
  • Khatami, President Muhammad of IRAN
  • The September 11 terrorist blasts in America can
    only be the job of a group that have voluntarily
    severed their own ears and tongues, so that the
    only language with which they could communicate
    would be destroying and spreading death.

51
  • Khatami, President Muhammad condemns bin Laden
    First, because of the crimes he conducts, he
    said, and second because he conducts them in the
    name of Islam, the religion which is a harbinger
    of peace and justice. Khatami, whose speech in
    Farsi was relayed through a translator, said he
    was one of the first world leaders to condemn
    the barbarous acts of Sept. 11.  In response to
    a question about the notion of suicide bombers
    gaining entry to heaven as reward for their
    martyrdom, Khatami said, Those who put others
    through hell will never go to heaven.

52
  • Maqsood, Ruquaiyah Waris BRITAIN It is high
    time that the followers of this anti-Muslim
    teaching are properly labeled for what they are.
    Their brand of Islam is not Islam. They do not
    have an identifying name at the moment - the word
    Fundamentalist is not accurate, neither is
    extremist. I would like to call their faith
    something like Islamiolatry. They are not Muslims
    but Islamiots or Zealotologists. Once a sectarian
    can be identified by a name, then people find it
    much easier to understand that these are at least
    deviants from the faith, and more usually enemies
    to the faith. ... When people choose to kill
    themselves and take out over five thousand
    miscellaneous persons with them, this is hardly
    what Islam defines as Jihad and these people are
    not martyrs - a jihad is a struggle for the will
    of God in which any attack on the weak, the
    child, the female, the aged, the animal or the
    plant is totally forbidden. A martyr is someone
    who has been put to death for what they believe. 
    It is not the rights of a Muslim minority that
    are under threat - but the rights of the Muslims,
    the majority, Islam itself, the millions of
    believers, that are being hijacked by these
    murderers who dare to call themselves Muslims.

53
  • Manzoor, Dr. S. Parvez, SWEDEN If these acts of
    terror indeed have been perpetrated by Muslim
    radicals or fundamentalists, they have reaped
    nothing but eternal damnation, shame and
    ignominy. For nothing, absolutely nothing, could
    remotely be advanced as an excuse for these
    barbaric acts. They represent a total negation of
    Islamic values, an utter disregard of our fiqhi
    tradition, and a slap in the face of the Ummah.
    They are in total contrast to what Islamic
    reason, compassion and faith stand for. Even from
    the more mundane criteria of common good, the
    maslaha of the jurists, these acts are treasonous
    and suicidal. Islamic faith has been so callously
    and casually sacrificed at the altar of politics,
    a home-grown politics of parochial causes,
    primeval passions, self-endorsing piety and
    messianic terror.

54
  • Mattson, Ingrid, Ph.D.  U.S. These days, I find
    myself in the position of being asked to explain
    the motives of these unknown terrorists. I am a
    Professor of Islamic Studies, not a
    criminologist. I can explain Islamic law, ethical
    norms, and religious practices, I do not
    understand the way a terrorist thinks. The best I
    can do is describe how terrorism is treated in
    Islamic law and theology.

55
  • Minai, Ali Ahmed U.S. Those who lament the fact
    that Islam today wears the face of militancy in
    the eyes of the world should keep this in mind
    When those who are moderate do not speak as
    loudly as the militants, the militants speak for
    them too. The only way to reclaim the enlightened
    aspect of Islam is to pursue it aggressively.
    Call it extremism in the pursuit of moderation.
    And that is no vice.

56
  • Mohammed, Dr. Mahathir, Prime Minister MALAYSIA
  • Salvation could not be achieved through the
    killing of innocent people.

57
  • Muhammad, Imam W. D. U.S. Islam insists that the
    best human behavior be demonstrated even when
    engaging an enemy in war, Our Prophet Muhammed
    (prayers and peace be on him) ordered that
    civilians not be made the victims of war. He (the
    Prophet) cautioned the Muslims to take care not
    to attack those who were not bearing arms against
    them. Islam and the Prophets life require of us
    that we uphold justice and be a peace-seeking
    people.

58
  • Mulkhan, Abdul Munir Indonesia - The word jihad
    does not signify war (qital) alone, but can
    also mean to strive mightily to defeat ones own
    ego, so as to become humble and at peace with
    oneself, with God, and His varied creation. As
    many others have stated, the Prophet himself
    explicitly made this point, upon returning from
    the lesser jihad at the battle of Badr to the
    greater jihad, through which he exhorted his
    Muslim followers to overcome their egotistical
    nature and desires. Violence is generally born of
    egotism and arrogance, even when veiled in the
    sanctity of religious justification. The wave of
    suicide bombings we have witnessed in recent
    years is no exception. True jihad consists of
    opposing such violence, in the name of God and
    His religion. For only God Himself has any right
    or claim to absolute possession of the Truth.

59
  • Murad, Shaykh Abdul Hakim BRITAIN Certainly,
    neither bin Laden nor his principal associate,
    Ayman al-Zawahiri, are graduates of Islamic
    universities or seminaries. And so their
    proclamations ignore 14 centuries of Muslim
    scholarship, and instead take the form of lists
    of anti-American grievances and of Koranic
    quotations referring to early Muslim wars against
    Arab idolators. These are followed by the
    conclusion that all Americans, civilian and
    military, are to be wiped off the face of the
    Earth.  All this amounts to an odd and extreme
    violation of the normal methods of Islamic
    scholarship. Had the authors of such fatwas
    non-binding legal opinions followed the norms
    of their religion, they would have had to
    acknowledge that no school of traditional Islam
    allows the targeting of civilians. An
    insurrectionist who kills non-combatants is
    guilty of baghy, armed transgression, a capital
    offence in Islamic law. A jihad can be proclaimed
    only by a properly constituted state anything
    else is pure vigilantism

60
  • Musaji, Sheila, Editor The American Muslim U.S.
    As an American-Muslim I feel moral repugnance
    towards terrorism and violence, and at the same
    time I feel concern and frustration for what is
    happening to Muslims (and others in the third
    world) daily. Because the legitimate grievances
    of some have been hijacked by criminals as a
    pretext for terrorism does not de-legitimize the
    concerns.  The issues still need to be
    addressed..  Much of the world suffers from
    oppression, occupation, tyranny and injustice. 
    We cannot stop terrorism without first working to
    end the injustice. 

61
  • Musaji, Sheila Editor, The American Muslim
    Journal, U.S. Issued a STATEMENT ON THE TRAGEDY
    OF SEPTEMBER 11th which said in part We are
    Americans and Muslims and proud to be both. We
    are as shocked and horrified by this insane act
    of terrorists as any other Americans. Our hearts
    go out to the victims and their families. We also
    want those responsible to be caught and brought
    to justice. They may happen to consider
    themselves Muslims (as Timothy McVey and Slobodon
    Milosovic may have considered themselves to be
    Christians) and may even have twisted the
    teachings of their religion to justify their
    actions, but terrorism is not the act of any
    person who understands anything about the
    teachings of any of the worlds religions. There
    is no religious justification for such actions.
    September 29, 2001

62
  • Noor, Farish MALAYSIA But Islam, it must be
    remembered, also happens to be a faith that does
    not possess a clerical class or a supreme leader
    like the Pope. On the positive side this lends
    the creed an egalitarian outlook which puts all
    Muslims on par with each other. But on the
    negative side the absence of a centralised
    hierarchy also means that the Muslim world is
    full of self-proclaimed leaders of the faith
    like the Taliban and their unwanted guest, Osama
    bin Laden.  It is this absence of a clerical
    order and the plasticity of religious discourse
    that allows concepts like Jihad to be hijacked
    by such self-appointed defenders of orthodoxy.
    Coupled with this is the predicament of a Muslim
    world that feels itself increasingly threatened
    and marginalised by the forces of globalisation,
    leading to the defensive posture being adopted by
    many Muslim leaders themselves.

63
  • OIC - Organization of the Islamic Conference,
    Summit Conference. We are determined to fight
    terrorism in all its forms. ... Islam is the
    religion of moderation. It rejects extremism and
    isolation. There is a need to confront deviant
    ideology where it appears, including in school
    curricula. Islam is the religion of diversity and
    tolerance. Daily Star (Beirut, Lebanon),
    December 9, 2001

64
  • Philippine Muslim Leaders Condemn Terrorism,
    PHILLIPINES Islamic religious authorities have
    declared terrorism haram (unlawful) in Mondays
    simultaneous open congregational prayers to mark
    Eidl Fitr in town centers of Muslim-dominated
    provinces and cities. Ustadz Abdulrauf Guialani,
    a member of the Assembly of Philippine Darul
    Ifta (APDI) or Houses of Opinion, declared
    senseless violence haram three times as he
    delivered the khutba.  Ustadz Esmael Ebrahim, a
    senior member of the APDI, said a similar
    teaching was given in Eidl Fitr open field
    prayers elsewhere in the country, particularly in
    the areas of the Autonomous Region in Muslim
    Mindanao (ARMM). September 23, 2006

65
  • Qadri, Tahirul head of the Awami Tehrik Party,
    PAKISTAN Bombing embassies or destroying
    non-military installations like the World Trade
    Center is no jihad. ... Those who launched the
    Sept. 11 terrorist attacks not only killed
    thousands of innocent people in the United States
    but also put the lives of millions of Muslims
    across the world at risk. ... Bin Laden is not a
    prophet that we should put thousands of lives at
    risk for. United Press International, October
    18, 2001

66
  • Ramadan, Tariq The situation is far too serious
    for one to be satisfied by simple explanations
    based on current frustrations. In the name of
    their faith and their conscience, Muslims must
    take a clear position so that a pernicious
    atmosphere does not take hold in the Western
    countries. Nothing in Islam can legitimize
    xenophobia or the rejection of a human being due
    to his/her religious creed or ethnicity. One must
    say unequivocally, with force, that anti-Semitism
    is unacceptable and indefensible. The message of
    Islam requires respect of Jewish faith and
    spirituality as noble expressions of The People
    of the Book.

67
  • Sachedina, Abdulaziz, Ph.D. U.S. I continued to
    search for the religious sources of terrorism, if
    there were any, available to the extremists in
    the scriptures or in the tradition ascribed to
    the Prophet. As I searched, I became aware that
    the term jihad, which is commonly used by these
    terrorists to legitimize their criminality, does
    not appear in the meaning of holy war against
    the infidels at all.  In fact, terrorism in any
    form does not qualify as anything more than a
    cowardly act and an expression of rejection of
    Gods blessing of life.  To be sure, the term
    jihad in the lexicon of these murderers does
    not appear in more than a contrived meaning to
    cover up the horror of their satanic behavior.

68
  • Sardar, Ziauddin MALAYSIA Creating the Kingdom of
    God on earth, as it is in heaven, is the basic
    message of Islam. This is the true meaning of
    jihad. Now theres a word. The very mention of
    the term sends shivers down civilized spines
    and leads many, glibly, towards holy war.
    Surely, these paradise-seeking martyrs have
    declared jihad on America? Acts of terror are not
    jihad. They violate the explicit word of God,
    Prophet Muhammad and the reasoned consensus of
    all believers. The greatest jihad is the war on
    injustice in ones own soul, the injustice that
    can conceive of terror tactics and lose all
    restraints and respect for the sanctity of a
    human life. Jihad is the reasoned struggle of
    each individual to work within the bounds of
    moral action, to extend the protection of justice
    equitably to every human being, irrespective of
    color, creed or place of origin. Jihad is the
    obligation to make peace a lived reality for all
    human beings.  ... Islam cannot explain the
    actions of the suicide hijackers, just as
    Christianity cannot explain the gas chambers,
    Catholicism the bombing at Omagh. They are acts
    beyond belief, religious belief, by people who
    long ago abandoned the path of Islam.

69
  • Schleifer, S. Abdallah EGYPT That is why, in my
    opinion, the Amman Initiative called last spring
    2005 by Jordans King Abdallah II was so
    important. The conference made manifest by the
    Amman Initiative was organized on the kings
    behalf by the Aal al Bayt Institute for Islamic
    Thought, an institute that embraces both the
    ulema in the most classical sense and
    contemporary Muslim intellectuals of various
    perspectives. Together, the ulema and the
    intellectuals signed off on a document that
    affirmed the mutual recognition of all classical
    schools of Islamic law, be they Sunni or Shiah,
    and condemned all attempts to takfir Muslims a
    doctrine that allows one Muslim to classify
    another Muslim as an apostate worthy of being
    slaughtered. This is the doctrine that has been
    used in an attempt to justify terrorism, in
    Islamic terms, within Egypt since the mid-1970s
    and now is the basis for the almost daily mass
    murder of Shiahs in Iraq.  This declaration,
    which embraced fatwas by the sheikh al-Azhar, the
    mufti of Egypt, and the rector of al-Azhar
    University Grand Ayatullah Sayyid Ali Sistani
    and many other outstanding Shiah ulema in Iraq
    and Iran muftis in Jordan, Oman, and other Sunni
    countries as well as by an officer of the Fiqh
    Council of Saudi Arabia and Sheikh Yusuf
    al-Qaradawi, struck at the very roots of
    theologically justified terrorism. By mutually
    recognizing all Sunni and Shiah schools of law
    and by insisting that only those scholars who
    have mastered the traditional legal disciplines
    within their respective schools have the
    authority to issue fatwas, the mainstream ulema
    and Muslim intellectuals who participated in
    Amman also explicitly declared that Islam is not
    a do-it-yourself store-front religion.

70
  • Shakir, Imam Zaid U.S. This is a war being guided
    on both sides by self-righteous murderers whose
    motives and proclamations mirror each other. Each
    side sees God as being exclusively with them.
    That being the case, the restraint and
    judiciousness urged by Christian and Islamic
    theology to guide the execution of war is cast
    aside with wanton impunity. Each side manipulates
    a vulnerable public to create a climate that
    allows for the perpetuation and
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