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DR. IBRAHIM DREMALI

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Title: DR. IBRAHIM DREMALI


1
Study of the bookFIQH US-SUNNAH
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  • DR. IBRAHIM DREMALI

American Open University In cooperation with
Islamic Center of Greater Austin and
Sunnahfollowers.net
2
Other Sunnah prayersAnd Prostrations
  • Salat al-Istikhara (Prayer for guidance)
  • Salat al-hajah (Prayer for need)
  • Salat al-tawbah (Prayer for repentance)
  • Salat al-kasoof (Prayer for Eclipse)
  • Salat al-istisqa (prayer for rain)
  • Sujood al-tilawah (Prostration of recitation)
  • Sujood ush-shukr (prostration of thankfulness)
  • Sujood as-sahu (prostration of forgetfulness)

3
Salat al-IstikharaPrayer for Guidance or Seeking
Counsel
  • If deciding between permissible matters, the
    Prophet advised us to seek guidance from Allah
    SWT by making Salat al-Istikhara
  • Manners of performing Salat al-Istikhara
  • Pray 2 rakat of a non-obligatory prayer
  • Recite Surat al-Fatihah
  • Then recite whatever you wish from the Quran
  • Then one praises Allah and sends salutations to
    the Prophet
  • Then one recites the following supplication which
    has been recorded by al-Bukhari in Jabir's
    narration

4
Jabir bin Abdullah (RA) said The Prophet (SAW)
used to teach us to seek Allah's Counsel in all
matters, as he used to teach us a Surah from the
Qur'an. He would say When anyone of you has an
important matter to decide, let him pray two
Rak'ahs other than the obligatory prayer, and
then say
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5
Allaahumma 'innee 'astakheeruka bi'ilmika, wa
'astaqdiruka biqudratika, wa 'as'aluka min
fadhtikal-'Adheemi, fa'innaka taqdiru wa laa
'aqdiru, wa ta'lamu, wa laa 'a'lamu, wa 'Anta
'Allaamul-Ghuyoobi, Allaahumma 'in kunta ta'lamu
'anna haathal-'amra-then mention the thing to be
decided Khayrun lee fee deenee wa ma'aashee wa
'aaqibati 'amree - or say 'Aajilihi wa
'aajilihi - Faqdurhu lee wa yassirhu lee thumma
baarik lee feehi, wa 'in kunta ta'lamu 'anna
haathal-'amra sharrun lee fee deenee wa ma'aashee
wa 'aaqibati 'amree - or say 'Aajilihi wa
'aajilihi - Fasrifhu 'annee wasrifnee 'anhu
waqdur liyal-khayra haythu kaana thumma 'ardhinee
bihi. O Allah, I seek the counsel of Your
Knowledge, and I seek the help of Your
Omnipotence, and I beseech You for Your
Magnificent Grace. Surely, You are Capable and I
am not. You know and I know not, and You are the
Knower of the unseen. O Allah, if You know that
this matter then mention the thing to be
decided is good for me in my religion and in my
life and for my welfare in the life to come, -
or say in this life and the afterlife - then
ordain it for me and make it easy for me, then
bless me in it. And if You know that this matter
is bad for me in my religion and in my life and
for my welfare in the life to come, - or say in
this life and the afterlife - then distance it
from me, and distance me from it, and ordain for
me what is good wherever it may be, and help me
to be content with it.
6
Salat al-HajahThe Prayer of Need
  • The Prophet said He who makes wudu, and does it
    properly, then prays two rak'at, Allah will grant
    him whatever he may pray for, sooner or later.
    (Ahmad)

7
Salat al-TawbahThe Prayer of Repentance
  • Abu Bakr reports "I heard the Prophet saying
    'Allah forgives the man who commits a sin (then
    feels ashamed), purifies himself, offers a prayer
    and seeks His forgiveness.' Then he recited the
    ayah 'And those who, when they do an evil thing
    or wrong themselves, remember Allah and implore
    forgiveness for their sins - and who can forgive
    sins except Allah? - and will not knowingly
    repeat (the wrong) they did. The reward of such
    will be forgiveness from their Lord, and gardens
    underneath which rivers flow, wherein they will
    abide forever- a bountiful reward for workers."'
    al-'lmran 135-136. (Abu Dawud, an-Nasa'i, Ibn
    Majah, al-Baihaqi, and at-Tirmidhi)
  • The Prophet said "Whoever makes wudu' and
    perfects the wudu' and then stands and prays two
    rak'at or four rak'at, obligatory or
    non-obligatory, and perfects therein his ruku'
    and sujjud and then asks for Allah's forgiveness,
    he will be forgiven." (Tabarani)

8
Salat al-KasoofThe Solar and Lunar Eclipse Prayer
  • The scholars agree that the prayer of the
    eclipses is a sunnah mu'akkadah (a stressed
    sunnah), which is to be performed by both men and
    women.
  • Manners of Performing Salatul Kasoof
  • It is best to pray it in congregation although
    the congregation is not a condition for it.
  • The majority of the scholars hold that it is to
    consist of two rak'at and that in every rak'ah
    one is to perform two bowings (ruku') instead of
    the customary one.
  • The reciting of al-Fatihah is obligatory in each
    rak'ah, and one may recite whatever one wishes
    to, after Al-Fatihah. It is allowed to make the
    recital audible or silent.

9
  • Aishah narrates "There was a solar eclipse
    during the time of the Prophet and the Prophet
    went to the mosque, and he stood and made the
    takbir, and he put the people in rows behind him,
    and he made a lengthy recital during the salah.
    Next, he made the takbir and made a long ruku',
    but it was not as long as the recital. Following
    that, he raised his head, saying 'Allah hears
    him who praises Him. And to You, our Lord,
    belongs the praise.' Afterward, he stood and made
    another long recital but it was shorter than the
    first one. Again, he made the takbir and made a
    ruku' that was shorter than the first one. Then,
    again he said 'Allah hears him who praises Him.
    And to You, our Lord, belongs the praise.' After
    this, he prostrated. He did the same in the next
    rak'ah and finished four ruku' and four sujjud.
    The sun appeared again before he finished.
    Finally, he stood and addressed the people and
    praised Allah as He deserves it and said 'The
    sun and the moon are two signs from among Allah's
    signs and there is no eclipse due to someone's
    death or life. If you see them occurring, hurry
    to pray.'" (Bukhari and Muslim)

10
  • Ibn 'Abbas said "There was a solar eclipse
    during the life time of the Prophet and he prayed
    with a long standing, similar to what it takes to
    recite al-Baqarah. Then, he made a long ruku'.
    After which, he stood and made another long
    recital but shorter than the first one. Again he
    went into ruku', but for a shorter time than in
    the first one. Following this, he made sajdah
    twice. Next he made another long standing
    (qiyam) which was also not as long as the first.
    After that, he made another lengthy ruku' but it
    was not as long as the first one. Again, he made
    another long qiyam and recital but it was not
    as long as the first one. After which, he made
    another lengthy ruku' but it was not as long as
    the previous one. Following this, he went into
    sajdah and so on. When he had finished, the sun
    had appeared. He concluded his prayer and said
    'The sun and the moon are two signs from the
    signs of Allah, and there is no eclipse due to
    the death or life of anyone. If you see it, make
    remembrance of Allah. (Bukhari and Muslim)

11
  • The time for al-Kasoof is from the beginning of
    the eclipse until the eclipse
  • It is preferred to make the Takbir,
    supplications, to give charity, and ask Allah for
    forgiveness during the eclipse
  • Aisha said the Messenger of Allah said "The sun
    and the moon are two signs from among Allah's
    signs and there is no eclipse due to the life or
    death of anyone. If you see that an eclipse
    supplicate to Allah, extol His greatness, give
    charity and pray." They also record from Abu Musa
    that there was a solar eclipse and the Prophet
    said "If you see something of this nature, rush
    to the remembrance of Allah, supplicating Him and
    asking His forgiveness." (Bukhari and Muslim)

12
Salat al-IstisqaThe Prayer for rain
  • This prayer is taken recourse to when seeking
    rain from Allah during times of drought. It may
    be performed in one of the following manners
  • -1- The imam prays, with the followers, two
    rak'at during any time except those times in
    which it is not desirable to pray.
  • -2- The supplication for rain can also be made on
    the occasion of Salatul Jumuah. In this case, the
    imam makes supplications during Khutbatu
    al-Jumuah with the people of the congregation
    saying (Ameen).
  • -3- One may also make a supplication (for rain)
    without it being Friday and regardless of whether
    or not the prayer takes place inside or outside
    the mosque.

13
Sujood al-TilawahThe Prostration During the
Qur'anic Recitation
  • Whoever recites an "'ayah of prostration
    (sajdah)" or hears an "'ayah of prostration"
    should preferably pronounce the Takbir and
    prostrate and then make the Takbir again and rise
    from the prostration. This is called "the
    prostration of recital." There is no tashahud or
    taslim with the sajdah.
  • Ibn 'Umar said "The Prophet would recite the
    Qur'an to us and when he came to an ''ayah of
    sajdah,' he would make the takbir and go into
    sajdah and we would make the sajdah." (Abu
    Dawud, al-Baihaqi, and al-Hakim)
  • Abu Hurairah narrates that the Prophet said "If
    a son of Adam recites an ayah of prostration and
    prostrates, the Satan departs from him and cries
    'O woe, he was ordered to prostrate and he did,
    so for him is paradise. I was ordered to
    prostrate and I disobeyed, so for me is the
    Hell.'"

14
  • The Ruling Concerning Prostrating f0r the Ayat of
    Sajdah
  • The majority of the scholars say that
    prostrations for the ayat of sajdah" are sunnah
    for the one who recites the ayah and for the one
    who hears it.
  • 'Umar recited an-Nahl upon the minbar one
    Friday, until he came to the ayah of sajdah,"
    and he descended from the pulpit and prostrated
    along with the people. On the next Friday, he
    recited the same and when he came to the 'ayah of
    sajdah, he said "O people, we have not been
    ordered to prostrate. Whoever does so has acted
    correctly, while, there is no sin upon one who
    does not do so." In another narration it is
    stated "Allah has not forced upon us the sajdah
    but if one wishes to do so (he may make a
    prostration.)" (Bukhari)
  • Zaid ibn Thabit said "I recited an-Najm to the
    Prophet and he did not prostrate during it." (The
    group except Ibn Majah). Ad-Daraqutni records it
    and observes "None of us prostrated during it."
  • "The Prophet recited an-Najm and prostrated and
    we prostrated with him. (al-Bazzar and
    ad-Daraqutni)

15
  • Performing Sujood al-Tilawah
  • The number and places of the Ayat of
    Prostration
  • The conditions for Prostration of Recital
  • Supplications during the prostration
  • Prostration of recital during the prayers
  • Combining a number of sujood
  • Performing sajdah after recital

16
Sujood ush-Shukr The Prostration of Thankfulness
  • The majority of the scholars say that it is
    preferred to make prostrations of thankfulness
    (shukr) when one receives a bounty or is rescued
    from some trial.
  • Abu Bakr reports that, when the Prophet
    sallallahu alehi wasallam received something
    which pleased him or some glad tidings, he would
    make the sajdah in thanks to Allah. (Abu
    Dawood, Ibn Majah, and at-Tirmidhi)
  • Performing Sajdat ush-Shukr and its conditions

17
Sujood as-Sahu Prostrations of forgetfulness
during the prayer
  • It is confirmed that the Prophet sometimes forgot
    something in the salah. It is also true that he
    said "I am a human being and forget like you
    forget. If I forget, remind me.
  • How to perform prostrations of forgetfulness
  • When to perform prostrations of forgetfulness

18
Questions
  • Jazakum Allah Khayran

May Allah increase our knowledge! AMEEN
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