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ABRAHAM, THE PATRIARCHAL LEADER

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Title: ABRAHAM, THE PATRIARCHAL LEADER


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ABRAHAM, THE PATRIARCHAL LEADER
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Introduction
  • ABRAHAM, THE PATRIARCHAL LEADER
  • Did Abraham really live? Was there actually a
    man in history, son of Terah, who was known as
    Abram, then later Abraham? Could his story have
    been a myth? Was this a tradition passed down
    orally through the generations about a supposed
    man of history?

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  • Were the stories of Adam, Noah, Methuselah, and
    Abraham simply the work of a mixture of stories
    from early cultures handed down from parents to
    children?

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  • One cannot deal properly with the topic of
    Abraham without answering some of the problems
    with the text of the book of Genesis.
  • Gensis yields some puzzling textual problems that
    will help us understand topics of the patriarchs
    like Abraham.
  • So, take a look at some of the interesting
    textual studies involved.

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The Documentary Hypothesis
  • Some 18th Century Bible scholars thought the
    stories to be mythological. As a result of the
    emergence of the Documentary Hypothesis, the
    world has been subjected to a maze of ideas about
    how our Bible came to be. And, this hazy
    misinformation has continued to be touted by all
    the postmodern scholars of our day.

7
  • The Documentary Hypothesis, and its step-children
    with all their variations, have tainted the
    thinking of most of the modern scholars. Hardly
    a current commentary, dictionary, or encyclopedia
    is published today untainted by this infidel
    assumption.

8
  • Briefly, the DH began with challenges offered by
    H. B. Witter, a protestant priest in 1711. Jean
    Astruc, a French physician, enlarged on Witters
    queries about supposed contradictions in Genesis
    in 1753.

9
  • Later, J. G. Eichorn added more ideas in 1783,
    while Heinrich Eward in 1823 published another
    early work with the same channel of thought.
    Karl Graf picked up on these postulations in
    1860, and Julius Welhausen in 1876 gave some of
    the crowning thoughts and is often thought of as
    the father of the hypothesis.

10
  • All of these men studied and wrote, one building
    upon the other until today there is the
    full-blown modernistic assault upon the veracity
    of the Bible.

11
  • Briefly, the theory assumes there were 4 major
    records in the Old Testament by a series of
    authors that were later edited by a Redactor to
    produce the five books of the Pentateuch. The
    major documents are called J-E-D-P.

12
  • The J document is supposed to be the account
    where the name Jehovah (YHWH) is found in
    Genesis. The E document is where Elohim is
    used in Genesis. Because sections of Genesis
    switch back and forth in the use of these words
    for God, the assumption is that there were
    different authors.

13
  • The D document is supposedly written by the man
    who gave the Deuteronomic codes and laws, while
    the P document concerns the priestly functions
    and laws,

14
  • A Redactor is essential to this theory as he
    must have been the one to take the four major
    works and blend them together into what is now
    known as the first five books of the Bible.

15
  • This theory is an attempt to give a human reason
    behind the writing of the Bible. It denies any
    idea of inspiration.
  • The unity of the 66 books of the Bible is one of
    the strongest arguments to defeat the hypothesis.

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  • How could forty men over a period of 1600 years,
    all living in different countries, separated by
    centuries, come up with such a unified story of
    redemption accomplished through the seed of
    Abraham?
  • How does one account for such blended history of
    the promise?

17
  • There just were too many years, too much distance
    from each other, for the oral traditions of myths
    to produce the Bible.

18
  • (See Josh McDowell, More Evidence That Demands a
    Verdict, Campus Crusade for Christ International,
    Arrowhead Springs, San Bernadino, CA, 1975, pp.
    25-178 for a condensed look at the Documentary
    Hypothesis and its refutation.)

19
  • As for the actuality of Abraham and the other men
    of the Old Testament, one has to deny many other
    things to come to such a conclusion.

20
  • The prophets uniformly spoke of these early
    patriarchs, as did Jesus and the writers of the
    New Testament. If these men were only
    mythological persons, then Jesus and host of
    others were surely misinformed!

21
Genesis as a book
  • Genesis (the LXX used Ge/nejiß or generation)
    is simply the oldest book in the world. It is
    the oldest history in the world. There are
    scattered mss found that may be earlier, but for
    any definitive composition known as a history
    book, Genesis is it.

22
  • The first part of the book is a history of the
    world, the latter part contains the history of
    the Hebrew race and the unfolding of the promise
    of God.

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  • Genesis a Book of Beginnings

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  • Outline of the Genesis

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  • The Importance of Genesis

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  • The Voice of Jehovah at the Opening of Great Eras

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The Days of Creation
  • Were they 24-hour days?
  • Does it make any difference whether they were
    24-hour days or eons?
  • Was there a gap between Genesis 11 and 12?

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  • Genesis and the Nature of God

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  • the angel of the LORD

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  • Abraham a Real Historical Person?

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  • Digest of Life

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  • Four Pericopes

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  • Significant Voices of Jehovah

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  • Inspired Outline of Abrahams Life

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  • Successive Theophanies

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  • Highest Trials Highest Blessings

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  • Abrahams Character

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  • And there builded he an altar unto Jehovah

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  • Abrahams Worship

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  • Role As a Leader

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  • Independence As a Leader

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  • Important Texts in the NT About Abraham
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