Title: Early Puritanism
1Early Puritanism
CHURCH HISTORY IILesson 11
- An historical introduction to English
Non-Conformity to 1625
2Agenda
- Identity and Definitions
- Historical Overview
- Lessons we can learn
3 4Who were the Puritans?
- English
- preachers
- who wanted to reform
- church life
- further than the episcopal establishment would
allow - in the 16th and 17th centuries
5Whats in a name?
- Puritan Cathari
- Lumped with Donatists, Montanists, Novatians,
Cathari, Anabaptists - Also called Precisians
- Puritans came to accept the name Puritan
- Proper name would be English Dissenters or
Non-Conformists
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7 8Historical Overview
- Preparing the Soil (1376-1555)
- Emergence (1555-1565)
- The Spread of Dissent (1565-1577)
- Full-blown Persecution (1577-1595)
- A Lull in the Battle (1595-1604)
- Renewed Persecution (1604-1610)
- Polarization of a nation (1610-1625)
1550 1560 1570 1580 1590 1600
1610 1620 1630
9Preparing the SoilSlide 1/2
- Wycliffe the Lollards
- Proto-puritan forerunners
- William Tyndale (1531)
- John Frith (1533)
- William Turner John Bale (1543)
- Miles Coverdale (1548)
- John Bradford (1550)
- John Hooper (1550)
10Preparing the SoilSlide 2/2
- The First Vestments Controversy (1550-1551)
- John Hooper
- vs
- Bp. Nicholas Ridley
11Historical Overview
- Preparing the Soil (1376-1555)
- Emergence (1555-1565)
- The Spread of Dissent (1565-1577)
- Full-blown Persecution (1577-1595)
- A Lull in the Battle (1595-1604)
- Renewed Persecution (1604-1610)
- Polarization of a nation (1610-1625)
1550 1560 1570 1580 1590 1600
1610 1620 1630
12EmergenceSlide 1/6
- The Troubles at Frankfort (1555)
John Knox
Knoxs Form of Prayers
Richard Coxs Party
Calvin on the 1552 Prayer Book it contains Many
foolish, tolerable things
1552 Book of Common Prayer
?
Whittingham others
Liturgy of Compromise
13EmergenceSlide 2/6
- Geneva (1556-1560)
- First Reformed service in English
- Heavy influence from Calvin
- Geneva Bible
14EmergenceSlide 3/6
- Return to England (1558-1560)
- Act of Uniformity (1559)
- Queens Injunctions
- Holy Days
- Clerical celibacy
- Habits / square caps
- Collegiate choirs
- Some ministers scruple the habits
- Conforming ministers (Coxians) elevated to bishops
15EmergenceSlide 4/6
- Elizabethan Settlement (1562)
- Petitions to Parliament to remove
- Vestments
- Kneeling
- Private baptism / cross in baptism
- Collegiate Choirs Organs
- Holy days
- 1552 Book of Common Prayer confirmed
- Thirty-nine Articles
16EmergenceSlide 5/6
- Suppression of Dissent (1564)
- Secretary Cecils report to the queen
- Bishops cave in and break promise
- Sampson Humphreys
- Interaction with Reformed leaders
- Non-conforming ministers deprived
17EmergenceSlide 6/6
- Summary
- Puritanism arose from four ingredients
- Dissent over ceremonies
- Left out of positions of authority
- Failed to gain concessions from majority party
- Pressured to conform against their conscience
18Historical Overview
- Preparing the Soil (1376-1555)
- Emergence (1555-1565)
- The Spread of Dissent (1565-1577)
- Full-blown Persecution (1577-1595)
- A Lull in the Battle (1595-1604)
- Renewed Persecution (1604-1610)
- Polarization of a nation (1610-1625)
1550 1560 1570 1580 1590 1600
1610 1620 1630
19The Spread of DissentSlide 1/2
Regulative Principle of Worship In the worship
service, it is unlawful to do anything except
what God has prescribed in His Word, excepting
only minor matters of public order.
Separationists, Independents, Baptists, Strict
Puritans
- Cambridge dissent (1565)
- Puritan pamphleteers
- First separationists
- Plumbers Hall congregation
- Richard Fitz Privye Church
- Field, Wilcox and Cartwright (1572)
- Admonition to the Parliament
- Many conform after Reformed letters published
in-between position Every church is free to
adopt practices in its worship service without
specific warrant from Gods Word if they are
moderate, edifying and reasonable applications
of general biblical principles and serve to
enhance, rather than detract from, those
practices that God has commanded.
Reformed, Moderate Puritans
Excursus The Regulative Principle of Worship
the pure vnmingled and sincere worshippinge of
God, accordinge to his blessed and glorious worde
in al things, onely abolishinge and abhorringe
all tradicions and inuentions of man
We hold nothing that is not warranted by the
word of God we will be tried by the best
reformed churches
Anglicans, Lutherans
Normative Principle of Worship Every church is
free to adopt practices in its worship
service without warrant from Gods Word as long
as their practices are not contrary to the Word
of God, nor thought of as necessary for true
worship.
20The Spread of DissentSlide 2/2
- Summary
- Puritan sentiments spread rapidly
- The people in the cities largely sided with them
- The Puritans
- Most remained faithful to Anglicanism
- Many began promoting Presbyterianism
- A few broke off and became Separationists
21Historical Overview
- Preparing the Soil (1376-1555)
- Emergence (1555-1565)
- The Spread of Dissent (1565-1577)
- Full-blown Persecution (1577-1595)
- A Lull in the Battle (1595-1604)
- Renewed Persecution (1604-1610)
- Polarization of a nation (1610-1625)
1550 1560 1570 1580 1590 1600
1610 1620 1630
22Full-blown PersecutionSlide 1/1
- AB Grindal imprisoned for defending Puritans
(1577) - AB Whitgift sets up High Commission (1583)
- Martin Mar-prelate tracts (1588-1589)
- Brownists / Barrowists
- Robert Brown Reformation without tarrying for
any (1582) - Barrowe, Greenwood and Penry hanged (1593)
- Brownists flee to Holland
23Historical Overview
- Preparing the Soil (1376-1555)
- Emergence (1555-1565)
- The Spread of Dissent (1565-1577)
- Full-blown Persecution (1577-1595)
- A Lull in the Battle (1595-1604)
- Renewed Persecution (1604-1610)
- Polarization of a nation (1610-1625)
1550 1560 1570 1580 1590 1600
1610 1620 1630
24A Lull in the BattleSlide 1/1
- Parliament backs off
- Richard Hookers Ecclestiastical Policy (1597)
- Ascession of King James (1603)
- Millenary Petition (1603)
- Hampton Conference (1604)
25Historical Overview
- Preparing the Soil (1376-1555)
- Emergence (1555-1565)
- The Spread of Dissent (1565-1577)
- Full-blown Persecution (1577-1595)
- A Lull in the Battle (1595-1604)
- Renewed Persecution (1604-1610)
- Polarization of a nation (1610-1625)
1550 1560 1570 1580 1590 1600
1610 1620 1630
26Renewed PersecutionSlide 1/2
- Book of Canons (1604)
- AB Bancroft renews High Commission (1604)
- Puritans defend themselves in pamphlets
- Loyalty to king emphasized
- Small groups of Puritans flee to Holland,
Virginia - Parliament defends Puritans and is dissolved
(1610)
27Renewed PersecutionSlide 2/2
- Fracturing of the Separationists
- Brownists excommunicate each other
- John Smith becomes first Baptist
- Gathers church in Leydon, Holland
- Embraces Arminianism
- Eventually merge with the Mennonites
- John Robinson becomes first Independent
- Leaves Brownism under influence from Dr. William
Ames - Intra-Puritan debate over separation
28Historical Overview
- Preparing the Soil (1376-1555)
- Emergence (1555-1565)
- The Spread of Dissent (1565-1577)
- Full-blown Persecution (1577-1595)
- A Lull in the Battle (1595-1604)
- Renewed Persecution (1604-1610)
- Polarization of a nation (1610-1625)
1550 1560 1570 1580 1590 1600
1610 1620 1630
29Polarization of a NationSlide 1/2
- Dr. Abbot becomes archbishop
- King James Bible published (1611)
- Separationists return to England
- Baptists Thomas Helwys (1612)
- Independents Henry Jacob (1616)
- Declaration of Sports (1618)
- Part of John Robinsons congregation leaves
Holland for New England (1620)
30Polarization of a NationSlide 2/2
- Three Alarming Trends
- The growth of Arminianism
- The growth of Roman Catholicism
- Growing tensions between the king and parliament
31Historical Overview
- Summary
- Puritans pressed to violate their consciences
over ceremonies - Pressure increases dissent and drives them
further away - Begin to splinter into various groups that
disagreed among themselves - Suffered severe persecution while maintaining
loyalty to the state - Became staunch defenders of Calvinism
- Eventually found most of the nation politically
on their side against the growing threat of
Catholicism.
32 33Lessons we can learn Slide 1/3
- Lesson 1
- GOOD Supremacy of the Word of God in all
matters (all) - BAD Naïve to think that the Bible gives us a
complete order of worship and church government
(most)
34Lessons we can learn Slide 2/3
- Lesson 2
- GOOD Conscientious about the protecting the
gospel (all) - BAD Made too much out of insignificant matters
over which many were willing to leave the
ministry over (many) and some to quarrel among
themselves and divide (Separatists)
35Lessons we can learn Slide 3/3
- Lesson 3
- GOOD Serious about church discipline (all)
- BAD Often too ready to excommunicate and
disfellowship over minor matters (Separatists)
36