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Five Camps in the Origins Debate

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Title: Five Camps in the Origins Debate


1
Five Camps in the Origins Debate
  • Steve Badger and Mike Tenneson
  • April 2004

2
1. Young Earth Creationists
  • YEC like to call their position Scientific
    Creation. YEC generally claim that both the
    Bible and scientific evidences support these
    conclusions

3
1. Young Earth Creationists
  • YEC believe that
  • (1) God suddenly made the physical realm and life
  • (2) out of nothing,
  • (3) in six consecutive 24-hour periods,
  • (4) about 6,000-15,000 years ago.

4
1. Young Earth Creationists
  • Thus, all contemporary theories of evolution
    (common ancestry, macro-evolution) are rejected,
    as is a universe that is billions of years old.
  • Creation accounts in the Bible are interpreted
    literally.

5
2. Old Earth Creationists
  • OEC accept the scientific evidences for a
    universe that is billions of years old, but argue
    that God created every-thingincluding lifeby a
    series of creative acts that took place over a
    long period of time.
  • This position is also known as Progressive
    Creation.

6
2. Old Earth Creationists
  • Adherents disagree on when each of these creative
    acts occurred.
  • OEC generally reject evolution (macro-evolution,
    common ancestry) but believe that God directly
    created life in its various forms pretty much as
    they exist today.
  • Creation accounts in the Bible are usually
    interpreted less literally.

7
3. Evolutionary Creationists
  • EC agree with most natural scientists that the
    universe is billions of years old and accept
    modern biological theories of evolution, but they
    stress that God guided the evolution of existing
    life forms from the original life forms that He
    created.
  • Thus, some EC emphasize that they too are
    creationists.

8
3. Evolutionary Creationists
  • Creation accounts in the Bible are inter-preted
    more figuratively by EC.
  • EC generally attempt to harmonize theories of
    evolution (macroevolution) with the biblical
    account of Origins, and some of them like to call
    their position Evolutionary Creation.
  • Many reject the reality of a literal Adam and
    Eve.

9
Origins Five Camps
  • People in any of these first three groups may
    embrace some form of the Gap Theory, which
    suggests a large period of time between Genesis
    11 and Genesis 12.
  • They may also embrace the arguments of the
    Intelligent Design theorists.

10
Origins Five Camps
  • Dont confuse the Gap Theory with the God of
    the Gaps.

11
4. Deistic Evolutionists
  • DE claim that God is no longer involved in the
    physical realm.
  • They also usually maintain that the physical
    realm is a superior and more trustworthy
    revelation of God than the Bible (which is
    usually rejected as neither inspired nor
    authoritative).
  • DE argue that if God created the physical realm,
    he left it to evolve on its own.

12
5. Atheistic Evolutionists
  • AE deny the existence of God and propose that
    life arose from non-life (spontaneous generation)
    and one kind of life changed into other kinds of
    life by random natural processes
    (macroevolution).
  • AE do not consider the Bible Gods Word.

13
5. Atheistic Evolutionists
  • People who are not necessarily confirmed
    atheists, but who attempt to answer the questions
    of Origins without invoking God, are also
    included in this camp.
  • Some people call this Ateleological Evolution.

14
Origins Five Camps
  • While some people (e.g., Buddhists and Hindus) do
    not fall into one of these five groups, this is a
    general description of the vast majority of
    Westerners today.
  • Three Views on Creation and Evolution, edited by
    Moreland and Reynolds, is a recent presentation
    of the first three views with good critiques of
    the strengths and weaknesses of each view
    (Zondervan, 1999).

15
Origins Five Camps
  • People who belong to the first 3 camps (YEC, OEC,
    EC) generally believe in the God of the Bible and
    generally agree that the Bible is Gods Word
    (although they disagree about how the creation
    accounts in the Bible should be understood).
  • We find Christians belonging to one of the first
    3 groups (YEC, OEC, EC).

16
Now What?
  • After years of reading, listening, teaching, and
    reflecting, we have reached a few conclusions.
  • None of the positions on Origins is correctly
    called a scientific hypothesis or theory (IMHO).
  • Rather they are interpretive paradigms.

17
Interpretive Paradigm
  • Once people embrace a position, they then
    organize, evaluate, and interpret relevant
    observations and arguments according to their
    chosen paradigm.
  • Thus YEC, OEC, EC, DE, and AE all organize,
    evaluate, and interpret the same data to fit
    their positions.

18
All Observations Fit My Paradigm!
  • And since most of the questions of Origins cannot
    be answered with any degree of certainty, people
    in every camp find their paradigm validated by
    any new evidence or observations.

19
How do you know?
  • Where does your theory of Origins fit into your
    overall worldview and apologetic?
  • Ultimately creation is a faith statement. The
    writer of Hebrews said it like this By faith we
    understand that the universe was formed at God's
    command, so that what is seen was not made out of
    what was visible. (Heb 113, NIV)

20
Everyone Uses Faith
  • In the same way that a creation position is a
    faith statement, all of the other positions on
    Origins are faith statements too.
  • Evolution is a faith statement Faith is placed
    in the scientific method and human reasoning to
    discover what happened a very long time ago.

21
Im Not Sure What I Think!
  • As a Christian, you dont have to reach a
    definite conclusion on all Origins questions.
  • But recognizing God as Creator is very important
    in the spiritual life of Christians.
  • However, we should also recognize that the Bible
    does not answer all of our questions about the
    methods the Creator used as He created or when He
    created.

22
Were Not All Alike!
  • And Bible-believing, Spirit-filled, spirit-ually
    mature, dynamic Christians can be Old Earth
    Creationists, Young Earth Creationists, or
    Theistic Evolutionists.
  • The friend who witnessed to me years ago and led
    me (Badger) to faith in the Lord was a theistic
    evolutionist named Ed.

23
Self-Reported Position All Respondents
24
Self-Reported Position Faculty and Students
25
Interesting Comparison with a Local A/G Church (n
46)
26
The Challenge
  • When it comes to our beliefs and convictions
    about Origins, lets live up to the old saying
  • In essentials, unity.
  • In non-essentials, liberty.
  • In all things, charity.
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