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Critical multiculturalism: a short introduction

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Title: Critical multiculturalism: a short introduction


1
Critical multiculturalism a short introduction
  • Presentation to Integrerings- og
    mangfoldsdirektoratet
  • 8.5.07
  • Jeanette Rhedding-Jones
  • Professor
  • Early Childhood Education
  • Oslo University College

2
Overview of Critical Issues
  • Dissimilar discourses on diversity
  • Qualities of critical multicultural perspectives
  • Cultural and linguistic diversities as beyond
    normalised multiculturalism
  • Shifts over time from assimilation to
    integration to transformation of the monoculture
  • (with examples from personal and professional
    practice in Norway)

3
Dissimilar discourses on diversity (terms and
concepts)
  • Discourses are sets of ideas that cause people to
    act and speak as they do.
  • The ideas we do not have are what make us silent
    or passive in particular situations.
  • Diversity is not only about cultures and
    languages. It is also about all forms of
    difference, as normalised expectations and
    practices are enacted.
  • Hence who and what stands in the centre is
    displaced to the periphery, by discourses that
    challenge the power of majorities.

4
Dissimilar discourses on culture(shifts over
time)
  • From discourses of the foreign to the
    transnational
  • From discourses of negation (minorities as
    problems) to discourses of affirmation
    (minorities as resources)
  • From discources of language to languageS,
    religion to religionS, from discourses of
    monoculturalism to token multiculturalism to
    transformation of the monoculture

5
Qualities of critical multicultural perspectives
(ing verbs)
  • Questioning the ethics and power of those in the
    centre
  • Changing normalised practiceand normalised
    heirarchies of power
  • Critiquing regimes of expertise, including our
    own professionalism
  • Moving out so others may move in
  • Asking what drives a particular practice

6
Specific questions for practice
  • Whose cultures?
  • Whose idea of multi is this?
  • What singularities are still apparent?
  • How is the monocultural still embedded within
    even this desire to construct multicultures?

7
Qualities of constantly critical multiculturalismS
  • Always pushing for more critical positionings,
    more critical interrogations
  • Asking not where others stand and how skilled
    they are, but where you stand yourself and what
    skills you do not have
  • Self-critiquing our own locations and beliefs and
    practices, turning our gaze upon ourselves and
    the practices we hold dear
  • Seeing and hearing the normalised practices, and
    critiquing what is taken for granted

8
Reading diversity implications for early
childhood professionals(from JRJ 2007 in press)
  • Within the fields of social inclusion and social
    justice, diversity can be seen as a positive,
    providing employing institutions with a range of
    potential.
  • Diversity can be regarded as another word for
    difference that becomes marginalisation
  • Ignoring diversity leads to continued dominance
    by majorities and further silencing of the
    marginalised
  • The positive potentials of diversity are often
    lost through assimilation, token multiculturalism
    and cultural normalisation.

9
Different views of diversity1
  • Acknowledging difference benign variation or
    conflict and struggle?
  • Mohanty Difference seen as a benign variation
    rather than as conflict, struggle, or the threat
    of disruption, bypasses power as well as history
    to suggest a harmonious, empty pluralism.
  • To manage diversity by recruiting diverse
    people and introducing different curriculum units
    while engaging in teaching as usual, is not
    shifting the normative culture versus subculture
    paradigm.

10
Different views of diversity 2
  • So-called respect for diversity and culturally
    sensitive learning environments, as defined by
    the majority
  • Bernhard from discourses of developmental
    psychology, diversity is seen as a discourse of
    individual differences, where there are
    diverse pathways to development.
  • Here what Mohanty critiques is apparent and what
    is not acknowledged is that that all information
    is discursively constructed.
  • Harmony and individualism fit Western liberal
    humanism paradigms, where races, minority
    religions and multiple languages have no place.

11
Different views of diversity 3
  • Capitalism and neo-liberalism mean managerial
    discourses will take over the hopes of
    emancipists.
  • McLaren and Farahmandpur, as radical anti-racist
    educators, do not mention diveristy at all,
    because of the problems associatied with its
    definition.
  • Ideologies of economic rationalism produce
    racism as a symbol of capitalist
    expliotation.
  • Hence teachers are deflected from examining the
    interrelationship among race, class and gender
    oppression within the context of global
    capitalist relations.
  • Following this, we must not deny the influence of
    race, class and gender.

12
Different views of diversity (4)
  • Managing diversity for effective outcomes a
    conservative view of diversity
  • Le Roux the most effective educational
    strategy or approach is to address the
    educational needs of a culturally diverse
    classroom population successfully.
  • Discourses here are positivism, business
    management and behaviourism.
  • Diversity is seen in simple terms, not as
    complexities, from the point of view of those who
    manage and administer.

13
Different views of diversity (5)
  • Capturing diversity
  • Beck appears to see diversity as a variable to
    be researched, captures and then managed. Writes
    of education issues in a diverse society.
  • The focus is not on who might comprise the
    diversity and why, but on the functionality of
    the descriptor diverse.

14
Implications
  • Diversity is a term that should not be used
    lighty.
  • It is a concept loaded with many complexities and
    innuendos.
  • Critical perspectives allow for the exploration
    of implications, and challenge the relationships
    between concepts and approaches.

15
Another view (6)
  • Diversity not as a noun but as a verb
    diversifying
  • Viruru opposed to the idea of essence within
    the concept of relation, sees the Other as equal,
    as a presence necessary because it is different.
  • To exist in relation is to be part of an
    ever-changing and diversifying process, whereas
    to be reduced to an essence is to be fixed with
    permanent attributes.
  • Hence diversity not as categories.

16
Some references about ethnicity, cultures,
languages and diversity
  • Rhedding-Jones, J. (2001) Shifting ethnicities
    'native informants' and other theories from/for
    early childhood education. Contemporary Issues in
    Early Childhood, 2(2) 135-156.
    www.wwwords.co.uk/ciec/content
  • Rhedding-Jones, J. (2002). An undoing of
    documents and other texts towards a critical
    multicultural early childhood education.
    Contemporary Issues in Early Childhood 3(1)
    90116. www.wwwords.co.uk/ciec/content
  • Rhedding-Jones, J. (2004). Classroom research or
    w(h)ither development gender, complexity and
    diversity in the UK, the USA and Australia.
    Invited thematic review of Brooker, L. (2002).
    Starting School Young children learning
    cultures. Buckingham, UK Open University Press
    Grieshaber, S. and Cannella, G. (2001) (eds).
    Embracing Identities in Early Childhood
    Education Diversity and possibilities. New York,
    USA Teachers College Press and Cohen, J. (2001)
    (ed). Caring Classrooms/Intelligent Schools. New
    York, USA Teachers College Press. In British
    Educational Research Journal, 30(1) 187-193.
  • Rhedding-Jones, J. (2005b). Questioning
    diversity rethinking early childhood practices.
    In Yelland, N. (ed.). Critical Issues in Early
    Childhood. Milton Keynes, UK Open University
    Press. pp. 131145.
  • Rhedding-Jones, J. (2005c). Research and ethnic
    diversity. Chapter 9 in What is Research?
    Methodological practices and new approaches.
    Oslo, Norway Universitetsforlaget. pp. 107115.
  • Rhedding-Jones, J. (2007a in press). Monocultural
    constructs a transnational reflects on early
    childhood institutions. Transnational Curriculum
    Inquiry 4(1) http//nitinat.library.ubc.ca/ojs/i
    ndex.php/tci
  • Rhedding-Jones, J. (2007b in press) Reading
    diversity implications for early childhood
    professionals. Early Childhood Matters.
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