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Band-man: Red on the Inside * by Daniel Klein George Mason University dklein_at_gmu.edu * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * Degovernmentalize now! – PowerPoint PPT presentation

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Title: by Daniel Klein


1
Band-manRed on the Inside
  • by Daniel Klein
  • George Mason University
  • dklein_at_gmu.edu

2
Degovernmentalize now!
  • Thats Bryans central message.
  • How does that happen?
  • Government has at least one important and
    necessary function
  • Dismantling other governmental functions!
  • Democracy the least bad system
  • But why dont voters call for degovernmentalizatio
    n?

3
The Hayekian Narrative
  • The EEA gt Upper Paleolithic
  • 10,000 years ago Agriculture, settled society,
  • Rise of liberalism 1400-1900.
  • Liberal heyday 1759-1863.
  • Social Democratic Cultural Reaction1848-1970.
    Atavism Reassertion of stage 1.
  • Liberalism shattered
  • Cultural struggle ...

4
Hayek texts
  • Collectivism as atavistic
  • The Atavism of Social Justice, New Studies in
    Philosophy, Politics, Economics and the History
    of Ideas, 1978.
  • Law, Legislation and Liberty, Vol 2 The Mirage
    of Social Justice, 1976, esp The Discipline of
    Abstract Rules and the Emotions of Tribal
    Society.
  • The Three Sources of Human Values, Epilogue to
    Law, Legislation and Liberty, Vol 3 The
    Political Order of a Free People, 1979.
  • The Fatal Conceit The Errors of Socialism, 1988,
    esp Between Instinct and Reason
  • Essay on David Hume, in Studies volume, 1967.

5
(No Transcript)
6
The Environment of Evolutionary Adaptation
  • Our genes havent changed much in 10,000 yrs
  • Small groups, 20-100 people
  • An organization
  • Some hierarchy in allocation (alpha male)
  • But otherwise quite equal, consensus-oriented,
    democratic A gang
  • Anybody can kill anybody.
  • No growth, no trade with others

7
Selected mentality (following Rubin)
  • No appreciation of trade
  • No conception of innovation or growth
  • Resource access is zero-sum
  • Envy and suspicion of consuming more than ones
    share
  • No comprehension of consequences on modern scale

8
Epistemic instincts of the small band
  • I know everyone
  • Everyone knows me
  • No privacy
  • Our alphas govern all
  • Common experience
  • Everyone knows THE WAY THINGS ARE. Common
    knowledge.

9
Ethos of the small band
  • Togetherness
  • Belonging
  • Encompassing sentiment, encompassing cooperation
  • Social organism
  • Solidarity
  • Democratic
  • Validation in the group
  • Fit in or be visited by smack-down.
  • Group survival depends on expelling the misfits.

10
Intentionality makes an effect seen
  • In the simple familiar society, social outcomes
    are intended or tolerated by the leader. Social
    outcomes are amenable to principles of justice.
  • In organizations, actors usually achieve their
    intended goals. The intended is the seen.

11
Encompassment is focal
  • The coordination of sentiment would have
    encompassed all of those of any moral standing.
  • Evolution may have selected for the yearning not
    merely for sympathy, for coordinated sentiment,
    but that it encompass all of the people.
  • We was simple and unambiguous.
  • People still carry a vestigial penchant for
    encompassment?

12
Hayek
  • The events to which the group could adapt
    itself, and the opportunities it could take
    advantage of, were only those of which its
    members were directly aware. Even worse the
    individual could do little of which others did
    not approve. (1978, 59)

13
Hayek
  • Mans instincts were adapted to life in the
    small roving bands or troops These genetically
    inherited instincts served to steer the
    cooperation of the members of the troop, a
    cooperation that was, necessarily, a narrowly
    circumscribed interaction of fellows known to and
    trusted by one another. These modes of
    coordination depended decisively on instincts of
    solidarity and altruisminstincts applying to
    members of ones own group but not to others.
    (1988, 11-12)

14
Modern statism as atavism
  • The whole of socialism is a result of that
    revival of primordial instincts. (1979, 169)
  • Their demand for a just distribution in which
    organized power is to be used to allocate to each
    what he deserves, is thus strictly an atavism,
    based on primordial emotions. (1979, 165)

15
Hayek
  • The demand to restrict ones action to the
    deliberate pursuit of known and observable
    beneficial ends is in part a remnant of the
    instinctual, and cautious, micro-ethic of the
    small band, wherein jointly perceived purposes
    were directed to the visible needs of personally
    known comrades (i.e., solidarity and altruism).
    (1988, 80)

16
Voluntary versus Political Romance
17
Does TPR help explain history?
  • The cycle of
  • government-defined-group
  • and
  • group-finds-focal-points-in-government
  • May help to explain ascension of collectivist
    notions around 1890. Sanctification of the
    democratic creed of popular sovereignty, and the
    genre and technology of The-World-is-Watching
    photographic journalism.
  • Democracy and nationalism.

18
Rise of liberalism
  • Liberty a logic of property and consent
  • Negative Like grammar, not like the rules for
    beautiful writing
  • Like a great operating system

19
Highlights of liberalism
  • John Locke
  • Scot. Enlight Hutcheson, Hume, Smith etc.
  • The American founding, Paine, Mason, Jefferson
  • American Abolitionists
  • European 19th cent. liberals (many!)
  • Social reform thru 19th century

20
Liberalism and democracy
  • It is today fairly generally recognized that the
    programme of nineteenth-century liberalism
    contained two distinct and in some ways even
    antagonistic elements, liberalism proper and the
    democratic tradition. The uneasy partnership
    which the two ideals kept during the nineteenth
    century should not lead us to overlook their
    different character and origin. (Essay on Hume,
    Studies, 120).

21
Old Regime, Liberalism, and Social Democracy
22
The Social Democratic Cultural Reaction The soft
version of the reversion
  • Band-man loves society-as-organization, but he
    does not like hierarchy or dominance.
  • How do they square the circle?

23
Democracy de Tocqueville
  • Our contemporaries are ever a prey to two
    conflicting passions they feel the need of
    guidance, and they long to stay free. Unable to
    wipe out these two contradictory instincts, they
    try to satisfy them both together. Their
    imagination conceives a government which is
    unitary, protective, and all-powerful, but
    elected by the people. Centralization is
    combined with the sovereignty of the people.
    That gives them a chance to relax. They console
    themselves for being under schoolmasters by
    thinking that they have chosen them themselves..
    Thus, citizens are turned alternatively into
    the playthings of the sovereign and into his
    masters, being greater than kings and less than
    men (694).

24
Revolts against liberalism
  • Rousseau
  • Marx
  • Romantic, nationalistic, conservative,
    socialist, and communist writers
  • Social democrats, progressives

25
The Mind of Band-man sees

RATHER THAN
  • Society as
  • Intentional order
  • Or organization
  • Ownership of the politys resources as
  • Public or collective
  • Society as proceeding on the basis of
  • Common knowledge
  • Society as
  • Spontaneous order
  • Ownership of the politys resources as
  • Private
  • individuated
  • Society as proceeding on the basis of
  • Disjointed knowledge

26
The Mind of Band-man

RATHER THAN
  • Yearns for
  • The peoples romance
  • Sees fairness in society as a matter of
  • Social justice
  • Yearns for.
  • Club romance
  • Sees fairness in society as a matter of
  • Procedural or commutative justice

27
Evolved instincts no longer applicable
  • We have an evolved instinct for sweets.
  • That instinct no longer applies.
  • We learn to subdue it.
  • We have Weight Watchers.
  • We have evolved instincts for band ethos and
    mentality.
  • Those instincts no longer applies.
  • Do we learn to subdue them?
  • (We need State Watchers.)

28
Hayek
  • It was the Rousseauesque idea of democracy, his
    still thoroughly rationalist conceptions of the
    social contract and of popular sovereignty, which
    were to submerge the ideals of liberty It was
    Rousseau and not Hume who fired the enthusiasm of
    the successive revolutions which created modern
    government on the Continent and guided the
    decline of the ideals of the older liberalism and
    the approach to totalitarian democracy in the
    whole world. (Essay on Hume, Studies, 120.)

29
Hayek
  • The traditional conception that the process of
    legislation was especially hedged about with all
    kinds of limitations was conceived to be a
    limitation only on the arbitrary powers of the
    sovereign. These controls and limitations seemed
    unnecessary once these powers had all been placed
    in the hands of the duly elected democratic
    assembly. And all the wisdom assembled over many
    centuries about the necessity of placing
    restrictions on the powers ultimate legislator
    was completely forgotten. Once this had been
    achieved, power had been put in the hands of the
    people and therefore it can no longer be abused.
    We are now certain that the self-interest of the
    people will not allow them to pass any laws which
    restrict their liberty. (Side A, FEE tape)

30
Language subversion
  • Schumpeter As a supreme if unintended
    compliment, the enemies of the system of private
    enterprise have thought it wise to appropriate
    its name. (1954, 394)
  • Hayek speaks of that pseudo-liberalism which in
    the course of the last generation has arrogated
    the name. He describes their thinking as
    profoundly antiliberal. (1976, 44)

31
The subversion of liberal semantics
  • The language changers were explicit and conscious
    about it. New Freedom, New Liberalism.
  • The true liberals were very conscious and
    disturbed.

32
Undermining of language
  • Confucius (as dubiously quoted by Hayek)
  • When words lose their meaning
  • people lose their liberty.

33
Subverted words
  • Freedom
  • Liberty
  • Liberalism
  • Justice
  • Rights
  • Law
  • Rule of law
  • Equity
  • Equality
  • Property
  • Contract

34
Example justice
35
Social justice
  • Homelessness is a growing social injustice in
    the United States.
  • Doesnt work as a system of justice.

36
Managing our instincts
  • Our genetic inheritance is all we have to work
    with.
  • The expression of an instinct is atavistic only
    if it doesnt fit the modern context.
  • UP WITH
  • Private, voluntary communion
  • Private, voluntary solidarity
  • Private, voluntary distributive justice

37
Managing our instincts
  • Learn to accept and appreciate
  • Disjointed knowledge
  • Unintended consequences
  • Commutative justice
  • Private ownership
  • Spontaneous order
  • Learn to be wary of
  • The peoples romance
  • Social justice

38
The end
  • Thank you for your attention.
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