Title: Strategies to Achieve the Competencies and Objectives (I)
1Strategies to Achieve the Competencies and
Objectives (I)
2 Read materials regarding identity development.
- For example, a European-American counselor may
read materials on White or Majority Identity
Development - an African American may read materials on Black
Identity Development to gain an understanding of
their own development. - Additionally, reading about others' identity
development processes is essential.
3The following are some resources specifically for
White counselors
- Carter. R.T. (1990). The relationship between
racism and racial identity among White Americans
An exploratory investigation, Journal of
Counseling Development, 69, 46-50. - Corvin, S., Wiggins, F. (1989). An anti-racism
training model for White professionals. Journal
of Multicultural Counseling and Development, 17,
105-114.
4- Helms, J. (1990). White identity development. New
York Greenwood Press. - Pedersen, P. B. (1988). A handbook for
development of multicultural awareness.
Alexandria, VA American Association for
Counseling and Development, - Pope-Davis. D. B., Ottavi, T. M. (1992). The
influence of White racial identity attitudes on
racism among faculty members A preliminary
examination. Journal of College Student
Development, 33, 389-394.
5- Sabnani, H. B., Ponterotto, J. G., Borodovsky,
L. G. (1991), White racial identity development
and cross-cultural training. The Counseling
Psychologist, 19, 76-102. - Wrenn, C. G. (1962). The culturally encapsulated
counselor. Harvard Educational Review, 32,
444-449.
6Other Professional Activities
- Attend annual conferences and workshops such as
- Annual Conference on Race and Ethnicity in Higher
Education sponsored by the Center for Southwest
Studies Oklahoma (1995, Santa Fe) - Third World Counselor's Association Annual
Conference (Palm Springs, 1995) - AMCD Annual Western Summit
7 - Engage a mentor from your own culture who you
identify as someone who has been working toward
becoming cross-culturally competent and who has
made significant strides in ways you have not.
8 - Engage a mentor or two from cultures different
from your own who are willing to provide honest
feedback regarding your behavior, attitudes, and
beliefs. Be willing to listen and work toward
change.
9 Films
- The Color of Fear by Lee Mun Wah
- A Class Divided produced by PBS for "Frontline"
- True Colors-- "20/20" Special
- Video The Trial Model by Paul Pederson
10Strategies to Achieve the Competencies and
Objectives (II)
11Readings to help understand different worldviews
- Atkinson, D., Morten, G., Sue, D. W. (1989).
Counseling American minorities A cross-cultural
perspective. Dubuque, IA Brown. - Collins, P. (1990). Black feminist thought
Knowledge, consciousness and the politics of
empowerment. Boston, MA Unwin Hyman, - Sue, D. W., Sue. D. (1990). Counseling the
culturally different Theory and practice (2nd
ed.). New York Wiley.
12 Attend annual conferences and workshops such as
- Annual Conference on Race and Ethnicity in Higher
Education sponsored by the Center for Southwest
Studies Oklahoma (1995, Santa Fe) - Third World Counselor's Association Annual
Conference (Palm Springs, 1995) - AMCD Annual Western Summit
13 - Enroll in ethnic studies courses at local
community colleges or universities that focus on
cultures different from your own - Spend time in communities different from your
own (e.g., shopping in grocery stores, attending
churches, walking in marches). - Read newspapers and other periodicals targeting
specific populations different from your own
(i.e., Spanish language newspapers, Buffalo
Soldier, Lakota Times).
14 - Engage in activities and celebrations within
communities different from your own (e.g.,
Juneteenth, Tet, Cinco de Mayo). - Engage a mentor or two from cultures different
from your own who are also working toward
cross-cultural competency (be sure to discuss
with them your contribution to the relationship).
15 - Accept that it is your responsibility to learn
about other cultures and implications in
counseling and do not expect or rely on
individuals from those cultures to teach you. - Learn a second or third language relevant to
clients to begin to understand the significance
of that language in the transmission of culture.
16 - Seek out and engage in consultation from
professionals from cultures relevant to your
client population. - Spend time in civil service offices observing
service orientation toward individuals of color
(Chicano/Latino, African American, Asian
American, Native American) and contrast that with
service orientation toward White individuals.
17- observe any differences in service orientation
that may be based on class issues (e.g., someone
alone and well dressed versus a woman with
children wearing older clothing, somewhat
disheveled).
18 Films
- The Color of Fear by Lee Mun Wah
- El Norte
- Stand and Deliver
- Roots
- Lakota Woman
- Daughters of the Dust
19Strategies to Achieve the Competencies and
Objectives (III)
20 Readings
- Atkinson, D., Morten, G., Sue, D. W. (1989).
Counseling American minorities A cross-cultural
perspective. Dubuque, IA Brown. - Ibrahim, F. A., Arredondo, P.M. (1990). Ethical
issues in multicultural counseling. In B. Herlihy
L. Golden (Eds.), Ethical standards casebook
(pp. 137-145). Alexandria, VA American
Association for Counseling and Development.
21- Katz, J. (1978). White awareness Handbook for
anti-racism training. Norman, OK Oklahoma. - LaFromboise, T. D., Foster, S. L. (1990).
Cross-cultural training Scientist-practitioner
model and methods, The Counseling Psychologist,
20, 472-489. - LaFromboise, T, D., Foster, S. L. (1989).
Ethics in multicultural counseling. In P. B.
Pedersen, W. J. Lonner, J. E. Trimble (Eds.),
Counseling across cultures (3rd ed., pp.
115-136). Honolulu, HI University of Hawaii
Press.
22 - Meet with leaders and heads of organizations that
specifically focus on providing service to
individuals of certain cultural groups to discuss
how you may work cooperatively together and what
support you may provide the organization.
23 - Conduct informal research of your clientele, your
organizations' clientele, to determine if there
are patterns of use or non use along cultural
and/or racial lines.
24Overall Strategies for Achieving Competencies in
all Three Areas
- Assess self in terms of cross-cultural counseling
competencies either by reviewing the competencies
and giving examples in each area and/or using any
of the following resources regarding assessment
instruments
25- Ho, M. K. (1992). Minority children and
adolescents in therapy. Newbury Park Sage (see
Appendix) - LaFromboise, T, D., Coleman, H. L. K.,
Hernandez, A. (1991). Development and factor
structure of the Cross Cultural Counseling
Inventory-Revised. Professional Psychology
Research and Practice, 22, 380-388. - Ponterotto, J. G., Rieger, B. P., Barrett, A.,
Sparks, R. (1994). Assessing multicultural
counseling competence A review of
instrumentation. Journal of Counseling
Development, 72, 316--322.
26 - Learn a second or third language relevant to
clients. - Communicate to conference organizers and
workshop providers that you will attend only if
the activity addresses cross-cultural aspects of
the topic. - Actively communicate in your organization the
need for training in cross-cultural training
relevant to that organization.
27 - Speak up in your organization when you observe
that clients, students or others are being
treated unfairly based on such characteristics as
race, ethnicity, or physical ableness. - Become a member of AMCD, Division 45/APA, or
state and local organizations that provide
cross-cultural exchanges.
28ACA Code of Ethics
- Preamble
- Section A The Counseling Relationship
- Section B Confidentiality
- Section C Professional Responsibility
- Section D Relationships With Other Professionals
- Section E Evaluation, Assessment, and
Interpretation - Section F Teaching, Training, and Supervision
- Section G Research and Publication
- Section H Resolving Ethical Issues
29Preamble
- The American Counseling Association is an
educational, scientific, and professional
organization whose members are dedicated to the
enhancement of human development throughout the
life-span. Association members recognize
diversity in our society and embrace a cross-
cultural approach in support of the worth,
dignity, potential, and uniqueness of each
individual.
30Sections
31Section A The Counseling Relationship
- A.2. Respecting Diversity
- a. Nondiscrimination. Counselors do not condone
or engage in discrimination based on age, color,
culture, disability, ethnic group, gender, race,
religion, sexual orientation, marital status, or
socioeconomic status. (See C.5.a., C.5.b., and
D.1.i.) - b. Respecting Differences. Counselors will
actively attempt to understand the diverse
cultural backgrounds of the clients with whom
they work. This includes, but is not limited to,
learning how the counselors own
cultural/ethnic/racial identity impacts her or
his values and beliefs about the counseling
process. (See E.8. and F.2.i.)
32Section C Professional Responsibility
- C.5. Public Responsibility a.
Nondiscrimination. Counselors do not discriminate
against clients, students, or supervisees in a
manner that has a negative impact based on their
age, color, culture, disability, ethnic group,
gender, race, religion, sexual orientation, or
socioeconomic status, or for any other reason.
(See A.2.a.)
33Section D Relationships With Other Professionals
- D.1. Relationships With Employers and Employees
- D.1.i. Discrimination. Counselors, as either
employers or employees, do not engage in or
condone practices that are inhumane, illegal, or
unjustifiable (such as considerations based on
age, color, culture, disability, ethnic group,
gender, race, religion, sexual orientation, or
socioeconomic status) in hiring, promotion, or
training. (See A.2.a. and C.5.b.)
34Section E Evaluation, Assessment, and
Interpretation
35E.5. Proper Diagnosis of Mental Disorders
- a. Proper Diagnosis. Counselors take special care
to provide proper diagnosis of mental disorders.
Assessment techniques (including personal
interview) used to determine client care (e.g.,
locus of treatment, type of treatment, or
recommended follow-up) are carefully selected and
appropriately used. (See A.3.a. and C.5.c.)
36- b. Cultural Sensitivity. Counselors recognize
that culture affects the manner in which
clients' problems are defined. Clients'
socioeconomic and cultural experience is
considered when diagnosing mental disorders.
37- E.8. Diversity in Testing Counselors are
cautious in using assessment techniques, making
evaluations, and interpreting the performance of
populations not represented in the norm group on
which an instrument was standardized. They
recognize the effects of age, color, culture,
disability, ethnic group, gender, race,
religion, sexual orientation, and socioeconomic
status on test administration and interpretation
and place test results in proper perspective
with other relevant factors. (See A.2.a.)
38- AMERICAN PSYCHOLOGICAL ASSOCIATION
- ETHICAL PRINCIPLES OF PSYCHOLOGISTS AND CODE OF
CONDUCT
39- Preamble
- General Principles
- Principle a competence
- Principle b integrity
- Principle c professional and scientific
responsibility - Principle d respect for people's rights and
dignity - Principle e concern for others' welfare
- Principle f social responsibility
- Ethical Standards
40Principle d respect for people's rights and
dignity
- Psychologists accord appropriate respect to the
fundamental rights, dignity, and worth of all
people. They respect the rights of individuals to
privacy, confidentiality, self-determination, and
autonomy, mindful that legal and other
obligations may lead to inconsistency and
conflict with the exercise of these rights...
41- Psychologists are aware of cultural, individual,
and role differences, including those due to
age, gender, race, ethnicity, national origin,
religion, sexual orientation, disability,
language, and socioeconomic status.
Psychologists try to eliminate the effect on
their work of biases based on those factors, and
they do not knowingly participate in or condone
unfair discriminatory practices.
42ETHICAL STANDARDS
431. GENERAL STANDARDS
- 1.08 Human Differences. Where differences of
age, gender, race, ethnicity, national origin,
religion, sexual orientation, disability,
language, or socioeconomic status significantly
affect psychologists' work concerning particular
individuals or groups, psychologists obtain the
training, experience, consultation, or
supervision necessary to ensure the competence of
their services, or they make appropriate
referrals.
44- 1.09 Respecting Others. In their work-related
activities, psychologists respect the rights of
others to hold values, attitudes, and opinions
that differ from their own.
45- 1.10 Nondiscrimination. In their work-related
activities, psychologists do not engage in unfair
discrimination based on age, gender, race,
ethnicity, national origin, religion, sexual
orientation, disability, socio- economic status,
or any basis proscribed by law.
46- 1.12 Other Harassment. Psychologists do not
knowingly engage in behavior that is harassing or
demeaning to persons with whom they interact in
their work based on factors such as those
persons' age, gender, race, ethnicity, national
origin, religion, sexual orientation, disability,
language, or socioeconomic status.
47- 2. EVALUATION, ASSESSMENT, OR INTERVENTION
482.04 Use of Assessment in General and With
Special Populations.
-
- (a) Psychologists who perform interventions or
administer, score, interpret, or use assessment
techniques are familiar with the reliability,
validation, and related standardization or
outcome studies of, and proper applications and
uses of, the techniques they use.
49- (b) Psychologists recognize limits to the
certainty with which diagnoses, judgments, or
predictions can be made about individuals.
50- (c) Psychologists attempt to identify situations
in which particular interventions or assessment
techniques or norms may not be applicable or may
require adjustment in administration or inter-
pretation because of factors such as individuals'
gender, age, race, ethnicity, national origin,
religion, sexual orientation, disability,
language, or socioeconomic status.
51Problems with Using Professional Guidelines in
Ethical Conduct (Locke and Pedersen, 1996)
- 1. Given the American Counseling Association's
and American Psychological Association's cultural
bias in professional ethical guidelines, the
multicultural counselor may be forced into
"responsible disobedience" in order to do the
right thing (Casas Thompson, 1991 Pedersen
Marsella, 1982).
52- 2. The professional ethical guidelines emphasize
a counselor's ethical responsibility to know
their client's cultural values before delivering
a service, but those same professional guidelines
each continue to support the narrow perspective
of a dominant culture in their underlying" and
unstated and unacknowledged" assumptions.
53- 3. Professional ethical guidelines seem more
concerned with protecting providers against
culturally different consumers.
54- 4. The professional ethical guidelines seem to
escape into abstract generalizations in the
unstated assumption that all counselors of good
will share the same cultural assumptions. Seeking
safety in abstractions allows individual
counselors to project their own self-referenced
cultural assumptions on the guidelines at the
expense of culturally different clients.