Title: The Cosmological Argument for God
1The Cosmological Argument for Gods Existenceor
how come we all exist?
- Is there a rational basis for belief in God?
2Brief History of the Argument
- Plato (427-347 BCE) and Aristotle(384-322 BCE)
both developed first cause arguments saying the
universe required some kind of self originated
motion to set it in motion and to maintain that
motion. Plato came up with the idea of a
demiurge a being of supreme wisdom and
intelligence but which lacked the ability to
create something out of nothing. Aristotle
proposed the idea of a first cause or Prime
Mover. This follows Parmenidess famous
statement nothing can come from nothing. - Make up your own paragraph using the words
highlighted. - What did Parmenides mean by nothing can come
from nothing? Do you agree? Give reasons
3St Thomas Aquinas (1225 1274)
Main proponent of the argument in his Five
Ways. He defined God as the First Cause, or
Uncaused Causer and then using motion in a
variant of the argument saw God as the Prime
Mover.
4Summary of the argument
- Everything that exists must have a cause.
- The universe exists, therefore it must have a
cause. - 3.Causal chains cannot go back to infinity
- 4.There must be a first cause.
- 5. his first cause is God.
- The argument is motivated by evidence of
causation in the world. Therefore it is an
empirical argument based on observations of the
world - Task Write out the argument formally what do
you notice about it?
Be aware of some key terms and their links with
other aspects of the course Empiricism
knowledge based on experience or through the
senses. Think back to the Critical Thinking
module. What kind of arguments would be
empirical?
5The Cosmological Argument
- (p1) Everything has a cause
- (p2) Nothing is its own cause
- (p3) A chain of causes cannot be infinite
- ______________________________________
- (c) There must be first cause to the universe
- (c) The first cause is God
Go through the argument line by line and try to
be critical of each step. Provide counter
arguments if you can.
6Causation in the world
- The Cosmological Argument uses a defining feature
of the world- causation to question what was the
first cause. It then conflates this first cause
with God. - Write a causal chain explaining your existence
7What does the argument imply about God?
- Note the traditional theistic view of God
- Omnipotent (all-powerful), omniscient
(all-knowing) and all-loving. God is said to be
eternal to have always existed necessarily. - Question To what extent does the Cosmological
argument support this view of God? Think
carefully about the conclusions of the
Cosmological Argument
8Implications of the argument for Gods nature
- Argument uses Gods special nature to account for
a first cause. A first cause cannot itself be
caused by anything else. It must be uncaused and
necessary as opposed to contingent. - God fits the description of an uncaused necessary
being.
9Objections to the argument
- it is conceivable that the chain of cause
effect extends back into infinity (rebuts premise
4) By way of contrast, consider the future do
you suppose the future has a specific ending
point? - the argument seems inherently self-contradictory.
It is based on the assumption that everything
has a cause. This then begs the question if
this first cause is God, what caused God?
(note this objection misunderstands Gods
special nature as a necessary being)
10More objections
- if one accepts the idea of a first cause (ie.
something that has always existed), it can be
argued that the universe may always have existed.
The regress could end with the necessary
existence of the universe. It need not end with
the positing of God as a first cause. - The argument commits the fallacy of composition
by assuming that the parts of the universe are
the same as the whole.
11Objections to the Cosmological Argument
- Hume claims that that to posit God as a necessary
being in the same way as 224 is to make a
mistake. God is not like mathematics. It is
possible to conceive of God not as the creator of
the universe. Therefore, we simply cannot know
what brought the universe into existence. It is
mere speculation. - In the Cosmological Argument God is simply being
used to explain a gap in our knowledge. We do not
know what caused our universe to exist it is a
God-shaped hole in our knowledge but it does
not mean it is God.
12More objections
- Quantum physics provides a objection to a
universe which needs a direct cause. - Quantum theory is the set of physical laws that
apply primarily on a very small scale for
entities the size of atoms. At the heart of
quantum theory lie the linked concepts of
uncertainty and wave-particle duality. In quantum
every entity has a mixture of properties we are
used to thinking of as distinctly different
waves and particles. Heisenburgs uncertainty
principle demonstrated that the smallest parts
of matter are subject to unpredictable
fluctuations. These appear to be spontaneous
events. Quantum theory raises the following
question Was the origin of the universe a
spontaneous quantum event or does it prove that
there was a divine being responsible for it? - Quentin Smith argues that quantum physics provide
a possibility that the universe may have come
into existence without a direct cause. The
universe may have had a beginning but there is no
reason to think that it is God.
13Summary of objections
- School boys objection criticise
- Fallacy of composition
- Limitations on conclusion no traditional
theism - Hume Gods existence is not necessary
- Universe could be infinite
- Universe could be its own cause
- God shaped hole does not equal God
- Quantum physics could mean there is uncaused
matter in the universe
14Things to think about
- Brian Davies takes the position that the
Cosmological Argument cannot stand alone as a
proof for the existence of God and it would have
to be supported by other evidence. - As an argument for a first cause of all existing
things the Cosmological Argument seems a
reasonable one. But it does not by itself
establish the existence of God with all the
properties sometimes ascribed to him. - Brian Davies The Introduction to the Philosophy
of Religion (OUP 1990)