?????? ??????? ????? ??? ?????? ??? ???? ???? ???? ??? ????? ???? Prophet Muhammad

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???? ??? ????? ????Prophet Muhammads
MosqueAnd the Greatness of the Virtue of Prophet
Muhammad Sallallahu alayhi Wa Sallam
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• The Greatness of the Prophets Status ???? ???
  ?????
• Altawassul - A Reason for the Fulfillment of
  Needs
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  ?????.
• In Al-Mujam Al-Kabir and Al-Mujam AsSaghir,
  Imam at-Tabaraniyy related the hadith about the
  Prophet from the route of Uthman Ibn Hunayf who
  was in a circle with the Prophet when a blind man
  came to address Prophet Muhammad, sallallahu
  alayhi wa sallam
• The blind man addressed the Prophet by saying,
  "O Prophet of Allah, ask Allah for me to cure my
  blindness." The Prophet replied by saying, "If
  you wish, you would be patient with your
  calamity, and if you wish, I will ask Allah to
  cure your blindness.
• However, the blind man told the Prophet "The
  loss of my sight is a great hardship for me, and
  there is no one near to guide me around." At
  this moment, the Prophet ordered the man to go to
  the place where al-wudu' would be performed,
  perform alwudu', pray two rakah, end his salat
  by saying as-salamu alaykum, and then say the
  following words

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• Altawassul A Reason for the Fulfillment of Needs
  
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• which mean ltltO Allah, I ask You, and I direct
  myself to You in supplication by our Prophet
  Muhammad, the Prophet of Mercy. O Muhammad, I
  direct myself to Allah by you, so my need here
  the specific need is mentioned would be
  fulfilled.gtgt
• The blind man went and did as the Prophet
  ordered. Shortly thereafter, he returned to the
  Prophet's session with his blindness cured. He
  was cured by the will of Allah. Allah put the
  blessing in Prophet Muhammad, by the virtue and
  status of the Prophet , Allah cured that man from
  his blindness.

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• Altawassul is permissible even after the
  Prophets life
• Then, after the death of the Prophet, and during
  the time of the caliphate of Uthman Ibn Affan,
  a man came to Uthman Ibn Hunayf.
• This man complained to Uthman Ibn Hunayf about
  a matter which he needed to be fulfilled through
  the caliph, but which was not being fulfilled.
• Uthman Ibn Hunayf ordered the man to go to the
  place where al-wudu' would be performed, perform
  al-wudu', perform two rakah, and after saying
  assalam to say the following words
• ????? ??? ????? ?????? ???? ????? ????? ???
  ?????? ?? ???? ??? ????? ?? ??? ??? ?? ?????
  (????? ?????) ????? ??
• 'O Allah, I ask You and I direct myself to You
  in supplication by our Prophet Muhammad, the
  Prophet of Mercy. O Muhammad, I direct myself to
  Allah by you, so my need specify need would be
  fulfilled.

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• Altawassul is permissible even after the
  Prophets life
• Uthman Ibn Hunayf told him to return after
  doing this tawassul, and they would go together
  to the caliph.
• This man went and performed what Uthman Ibn
  Hunayf ordered him to do. However, instead of
  returning to Uthman Ibn Hunayf, he elected to go
  on his own to the caliph--which he did.
• When he reached the door of the caliph, the
  gateman took him by the hand to the caliph.
  Uthman Ibn Affans looked at him and asked him,
  "What is your need that you wanted fulfilled? I
  forgot all about it until just now."
• The man informed the caliph about his need,
  which he fulfilled. The caliph told him,
  "Whenever you have a need, come to me and I will
  satisfy it for you."

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• Altawassul This Hadith of the blind companion
  is Sahih
• It is because of the prayer this man performed,
  and the dua' that he made--asking Allah for his
  need by the Prophet--that Allah made the heart of
  the caliph move towards fulfilling the need of
  that man.
• This prayer and the dua' afterwards in which one
  is asking Allah to fulfill a need is called
  'Salat al-Hajah'.
• Let the one who has a need perform al-wudu',
  pray two rakah, and then say that dua' as
  mentioned, and in sha' Allah, his need will be
  fulfilled.
• This hadith was narrated by many scholars of
  hadith. Some of them related the part which took
  place during the lifetime of the Prophet and the
  part which took place after his death and during
  the caliphate of Sayyidina Uthman Ibn Affan.
• Imam atTabaraniyy is among those scholars who
  narrated the entire hadith, in both parts--the
  part that took place during the life of the
  Prophet, as well as the part that took place
  after the death of the Prophet. After narrating
  that hadith, he said, "The classification of this
  hadith is SAHIH."

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• Altawassul This Hadith of the blind companion
  is Sahih
• This hadith carries the proof that it is
  permissible in Islam for one to ask Allah for
  things by the Prophet during the lifetime of the
  Prophet and after the death of the Prophet.
• Hence, there is no difference in the
  permissibility of asking Allah for things by the
  Prophet, whether done during the lifetime of the
  Prophet or after his death.
• The scholars of Ahl as-Sunnah wal Jamaah said
  that it is permissible to make that tawassul
  during the lifetime of the Prophet and after his
  death.
• Knowing that, one concludes that the claim of
  some people that it is not permissible to ask
  Allah for things except by he who is alive and
  present, is something which is rejected.
• The first person to make this false claim was a
  man who lived some 600 years ago, by the name of
  Ahmad Ibn Taymiyah. This man falsely stated that
  it is not permissible to ask Allah for things
  except by he who is alive and present. This is
  wrong!

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• Altawassul Ibn Taymiah and Wahhabis are
  misguided
• It is contrary to what is stated in the rules of
  the Religion of Islam. During the time of Ahmad
  Ibn Taymiyah, scholars of Ahl as-Sunnah refuted
  his argument, and as a result his false claim did
  not spread at that time.
• However, some 200 years ago, a man named
  Muhammad Ibn Abdul-Wahhab emerged in a place in
  the Arabian Peninsula called Najd which the
  Prophet dispraised.
• Al-Bukhariyy related a hadith about the Prophet
  in which he said This means From this spot,
  which is called Najd the tribulations and the
  sedition will occur. The Prophet conveyed the
  truth.
• Many tribulations and sedition have occurred
  from that region. Among the most recent was this
  man by the name of Muhammad Ibn Abdul-Wahhab,
  founder of wahhabis.
• Wahhabis followed Ahmad Ibn Taymiyah in the
  aforementioned case and in other cases as well.
  They repeat the false statement of Ibn Taymiyah
  that it is not permissible for one to ask Allah
  for things (Tawassul) except by he who is alive
  and present! This rule has no foundation
  whatsoever in the Religion of Allah.
• Rather, this rule and this statement were
  innovated by Ahmad Ibn Taymiyah an innovation of
  misguidance. Ibn Taymiyah was misguided as
  scholars of his time (like al-Mujtahid al-Imam
  as-Subkiy and others) reported.

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• Altawassul Ibn Taymiah and Wahhabis are
  misguided
• AlHafidhatTabaraniyy narrated that hadith, among
  others, including al-Hafidh al-Bayhaqiyy and
  al-Hafidh asSubkiyy and alHafidh al-Ala'iyy
  they all classified it as sahih. The status of
  those huffadh, i.e., their high knowledge and
  high level in the Science of Hadith, is a case of
  unanimous agreement among the scholars of Islam.
• There are other ahadith that stand as a proof to
  the validity and the correctness of the
  statements of Ahl asSunnah.
• Among of which is the hadith narrated by Imam
  al-Bukhariyy and others about three people from a
  previous nation who went inside a cave seeking
  protection from a heavy rain they encountered in
  their travels. A big rock rolled down from the
  top of the mountain shutting off the mouth of the
  cave and blocking their exit. One of the three
  men suggested they all make dua' to Allah by
  virtue of their good deeds. The first one stood
  up and made a dua' to Allah asking Him by one of
  the good deeds that he had done.
• He said, 'O Allah, if that good deed I did
  previously was done in sincerity to You, then I
  ask You to relieve us of this calamity we are
  facing.' Once he finished his dua', the rock
  moved slightly. The second man stood up and asked
  Allah to relieve them of their calamity by virtue
  of a good deed which he had done in the past. The
  third did the same till the rock moved completely
  and the men were able to leave.
• This hadith confirms that those three people
  asked Allah for something, i.e., to relieve them
  of their calamity, by their good deeds.

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• Altawassul Ibn Taymiah and Wahhabis are
  misguided
• If asking Allah for things by the good deeds of
  a person, is something permissible in the
  Religion, then asking Allah for things by the
  Prophet takes precedence--since the good deed is
  a creation of Allah, and the best of all the
  creations is the Prophet.
• The Prophet, his Companions, the followers of
  those Companions, and the followers of those
  followers of the Companions are all in unanimous
  agreement that it is permissible to ask Allah for
  things by the Prophet and by the good and pious
  Muslims, whether during their life or after their
  death.
• All the scholars from among the four reputable
  schools, i.e., the school of Imam ash-Shafiiyy,
  the school of Imam Ahmad Ibn Hanbal, the school
  of Imam AbuHanifah, and the school of Imam Malik,
  concur on this issue.
• It is not permissible for one to remain silent
  when he sees someone perverting the Religion of
  Allah--if he is able to stand up to him. It is
  not permissible to leave the Muslims without
  guiding them and warning them against such people
  who pervert the Religion of Allah--once they are
  able to do so.
• This falls under the obligatory advice to the
  Muslims, as it was indicated by the Prophet. If
  the person leaves out ordering almaruf and
  forbidding almunkar, when it is obligatory on
  him, then this person is committing a sin.

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  and to make us steadfast in following alsunna,
  the methodology and the path of the Prophet and
  to let us consume all of our life in following
  the methodology of the Prophet. We ask Allah to
  make us among those who order with almaruf and
  forbid al-munkar and defend the religion of
  Islam. And we ask Allah by the virtue and status
  of our beloved and blessed Prophet, the Prophet
  of Mercy, to unite our Ummah ameen.
• Praise be to Allah and Allah knows best.
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