Title: Sikh Awareness
1Sikh Awareness
2Who are the Sikhs?
- Sikh means student or disciple
- Sikhism is worlds 5th largest religion, after
Christianity, Islam, Hinduism, and Buddhism - 26 million Sikhs worldwide
- 20 million in Punjab
- 1 million in North America
- 99 of the people wearing turbans in America are
Sikhs
3Guru Nanak Birth of a Revolutionary
- Punjab (the land of Five Rivers)
- Born in 1469 Village Talwandi
- Socio-political environment
- Land divided by religion
- Ruled by invaders from Persia Afghanistan
- Rich exploited the poor
- Castes Untouchables had no rights
- Women had no role
- Superstitions Rituals
- Guru means Spiritual Enlightener
- Spread the revelation across 8000 miles on foot
- Defender of human rights and equality
- Tolerant of others perspective and freedom of
choice - Often used metaphor and analogy to communicate
4Basic Sikh Beliefs
- There is One God for all of creation, a loving
Creator attainable through the Grace - Loving remembrance and devotion of the One
- Absolute equality of humanity
- Living a moral, truthful and hardworking
existence - Selfless service towards the entire Creation
- Humility and loving action
- Defending the rights of the downtrodden and
oppressed
5The Sikh Revolution Timeline
1400 AD
Guru Nanak was followed by nine Gurus (same
spirit).
6Evolution of Distinct Identity
- Distinct script Gurmukhi
- Distinct community - Sangat, Pangat, Dharamsala
- Education,
- Physical well being (wrestling)
- Liberation and empowerment of women
- Against Sati (widow immolation), Pardah (Veil)
- Supported widow remarriage
- Manji (Seats of Authority) system (22 Manjis)
- 4 women bishops and preachers
- Collection of money for social/religious causes
(daswand) - Distinct Ceremonies (birth, naming, marriage)
- People of the Book
- Adi Granth compiled and installed by the Fifth
Guru - Miri Piri (Temporal Spiritual)
- Sikhs were to lead active lives both in temporal
and spiritual realms
7Formalization of Identity
- Baisakhi 1699
- Concept of Khalsa
- Saint Soldier
- 5 Ks
- Dedicated to service of Humanity
- Amrit
- A public declaration and
- A private commitment
- Singhs and Kaurs
- Caste/Class less society
8Guru Granth and Guru Panth
- After Guru Gobind Singh, the tenth Guru
- Spiritual Guru, Sri Guru Granth Sahib (The Sikh
scripture) - 1430 pages
- The Gurus Experience of the Divine
- Also included were consistent teachings from
Hindu and Muslim saints - Gurmukhi script
- Temporal Guru, Guru Khalsa Panth
- (the charismatic Sikh community)
9Articles of Faith
- 5 Ks mandatory articles of faith
- Kesh Uncut hair
- Kirpan Religious sword
- Karra Steel bracelet
- Kangha Wooden comb
- Kachehra Boxer shorts
Kangha
10Dastaar the Turban
- Mandatory not a social or cultural article.
- Symbolic of sovereignty of humans.
- Always be recognized and duty bound to offer
help. - Sikhs wearing it for the last 500 years.
- Removal of turban in public is tantamount to a
strip search. - Stand for social justice of all people.
11Gurudwara Door to the Guru
- Everyone welcome
- Services typically held on Weekends
- Language Punjabi
- Langar (Community Kitchen)
- Local Contact Information
- Planned Visits
12Sikhs in North America
- Arrived around late 1890s
- Places
- California, Oregon and Washington
- British Columbia
- Farming Lumber Industry
- Immigration Barriers by 1920s
San Francisco Chronicle, April 6, 1899
Vancouver Diamond Jubilee 1897 Hong Kong Regiment
13Sikhs in America
- 1920s 1950s
- Reverse Immigration
- Freedom struggle against British imperialism
- Partition of Punjab 1947 bw. India and Pakistan
- 1950s today
- End of immigration controls
- Professionals, Extended Families
- Refugees (1980s and 1990s)
14Some Sikh Public Faces
Gurbax Singh Mahli First Turbaned Sikh in
Canadian Parliment
Palbinder Kaur Human Rights Lawyer
Baltej Singh Dhillon First Turbaned Sikh in
Royal Canadian Mounted Police
Narinder Singh Kapani Father of Fiber Optics
T Sher Singh Recognized with the Order of Canada
15Some Sikh Public Faces
Nuvraj Singh Bassi University of Oregon Football
Player
Colonel Sekhon United States Army
Amrit and Rabindra Kaur Artists
Bhagat Singh Thind US Army 1912
16 17Challenges after September 11, 2001
- HATE CRIMES and BIAS INCIDENTS
- Misunderstood and Targeted because of their
turbans and appearance - First 3 months More than 250 hate crimes
recorded - Vandalism, assault verbal/physical, fatalities
- Balbir Singh Sodhi first victim of Post 9/11
Hate in Mesa, AZ - His brother killed 9 months later in San
Francisco, CA - Events such as Iraq war continue to affect the
community - ltprovide local contextgt
18Challenges after September 11, 2001
- EMPLOYMENT DISCRIMINATION
- Several cases of Sikhs being told to remove their
turbans or they will be fired - Before 9/11 employment discrimination was the
biggest civil rights issue for Sikh-Americans,
many are afraid that now hate crimes have gone
down, employment discrimination will go up. - Difficulties finding employment
- Racial Profiling airports/transportation and
law enforcement - Reinforcement of stereotypes
- NYPD no-turbans policy
- The Sikh Coalition and Amric Singh Rathour filed
a federal lawsuit challenging the New York Police
Departments (NYPD) no turban policy. Amric
Singh was terminated by the NYPD in August 2001
for refusing orders to remove his turban and trim
his beard, both required by his religion
19Challenges after September 11, 2001
- SCHOOL HARASSMENT
- Since September 11, 2001, there has been a
significant increase in violent attacks and
bullying of Sikh students. - Many of these attacks are by middle school
children. In Seattle, Atlanta, New York,
Maryland, Sikh children have been the target of
violent attack because of their religion.
20Challenges after September 11, 2001
- KIRPAN
- Since September 11, 2001, the Sikh Coalition has
defended six Sikhs who were prosecuted for
wearing the kirpan from New York City to
Wisconsin to Tennessee. Charges in all six cases
were dismissed. - There is no criminal intent in wearing a kirpan.
It an article of faith. - There are exemptions in many jurisdictions for
boy scouts or knives salespersons to carry
instruments whose blades are longer than the
legal limit. - Before 9/11, Sikhs were generally not arrested
for wearing the kirpan.
21France Secularism?
- On December 11, 2003, a commission appointed by
the government of France, issued a report
recommending that all conspicuous articles of
faith in French public schools be banned. - These Signs Include
- Muslim Hijaabs
- Sikh dastaars
- Jewish Skullcaps
- Christian Crosses
- More than 5000 Sikhs live in the greater Paris
area alone. - This would effectively ban French Sikh children
from being educated in French public schools. - No French Sikhs were amongst the more than 200
people interviewed in the six month preparation
of the recommendation to the French president
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