Title: The politics of pastoral care Introduction
1The politics of pastoral careIntroduction
2A Biblical notion of pastoral care
- What is pastoral care?
- Where in the Bible does it come from?
- Shepherd and sheep
- Have a responsibility for those in your care
3Old Testament views
- Belief in a God who acts
- Covenant relationship
- Not individuals but communal and corporate
- Leads to practicality in care for the orphan, the
widow, the hungry - Allows for the expression of feelings
- Biblical care characterised by diversity
4New Testament views
- Incarnation and agape
- Crucifixion and suffering
- Resurrection and life
- Spirit and presence
- Hope
- Church and the world
5Traditional notions(Clebsch and Jaekle 1964)
- Healing
- Sustaining
- Guiding
- Reconciling
- Nurturing
6Healing
- Since Freud changed by talking
- Not physical interventions alone
- Many therapies have evolved
- Christian pastors influenced
- Listening to peoples stories
7Sustaining
- Ministry involves helping people through crises
- We too will undergo our own crises
- Recognising peoples neurosis or psychosis
- Pointing in the right direction
8Guiding
- Spiritual guidance essential ministerial function
- Expands to preparing people for marriage and life
- Ethics and moral guidance
9Reconciling
- Relies upon the basis belief that Gods work is
about reconciliation - Family distress or brake up of marriages
10Nurturing
- A way of improving people's lives
- Marriage enrichment
- Personal spirituality
11A definition for today
- Stephen Pattison
- Pastoral care is that activity, undertaken
by representative Christian persons, directed
towards the elimination and relief of sin and
sorrow and the presentation of all people perfect
in Christ to God
- Alastair Campbell
- Pastoral care is surprisingly simple. It has
one fundamental aim to help people know love,
both as something to be received and as something
to give. The summary of Jesus of all the Law and
the Prophets in the two great Old Testament texts
on love. (Lev.19v18 Deut. 6v5) Tells us all we
need to know about the tasks of ministry.
12A definition for today
- David Lyall following Campbell the integrity of
pastoral care - Honesty and steadfastness
- Wholeness and oneness
- As a discipline
- Theological integrity
- An integrating paradigm (relationship between
belief and practice)
13Pastoral Ministry todayDavid Lyall - Integrity
and Pastoral Care
- Ministry in complexity
- On finding words
- Initiative and availability
- Diversity and integrity
- Systems theory and pastoral ministry
- Isolation and interdisciplinarity
- Incarnation and agape
- Being available without needing to be
- Suffering death resurrection and hope
- Different roles
14Ministry in complexity
- Complexity of family situations to which we
minister - No longer mum, dad and two children
- Partners and multiple families
15On finding words
- What do we say
- Often more important to be than to say being
there - But words are our stock in trade
- Finding ways to express hope and fears
- The Christian story of new beginnings of new life
and forgiveness for the past and hope for the
future
16Initiative and availability
- Pastoral ministry is proactive
- Expectation to visit
- A willingness to be involved
- Need to be known and involved
17On not finding words
- Sometimes a need not to impose your own
interpretation - Allow others to find the answers for themselves
- Pointing beyond ourselves to a deeper grace
18Diversity and integrity
- Can we respond to the situations in the present
time whist keeping our own integrity - Baptism of a baby
- Marrying the divorced
- Baptism of a dead baby
19Systems theory and pastoral ministry
- Systems theory a way of looking at pastoral care
- People not simply individuals but part of
networks - Individual care has repercussions on the networks
- Caring for one in a family affects others
20Isolation and interdisciplinarity
- A member of a team but in isolation
- An amateur surrounded by professionals
- The need for study but also the need to be
creative - Often the first to notice
- Need to refer
- Support without interfering
- Aware of the multiplicity of roles
- Sensitive of the other relatives
21Incarnation and agape
- Pastoral care rooted in the incarnation
- But also in the agape shown by the pastoral care
giver - Not hard sell but out of respect
22Being available without needing to be
- How do we set boundaries
- The need to be available but also the need for
rest and family - The need to care but not to care
- Not to take over peoples lives
23Suffering death resurrection and hope
- Often in pastoral care we encounter suffering
- Bereavement and death
- Need to stay with the pain
- Recognise that God is present and there is hope.
Without being trite
24Different roles
- Within a week or even a day you will be called
upon to take different roles - Preacher, pastor, committee chair, community
leader all public roles - But also father, mother, friend
- Often in two roles at once
- In all shaped by the Christian story
25Howard Clinebell
- Working to change the wider systems that
diminish peoples growth often is essential to
sustain growth within them and their close
relationships. Rather than adjusting people to
growth crippling institutions, constructive
counselling and therapy seek to empower people to
work with others to change the institution and
societal roots of individual problems.
26George Furniss
- Pastoral Care assists care seekers in finding a
sense of divine vocation and in facilitating
their empowerment through participation in
mediating structures to have a meaningful impact
on their society and its larger structures.
27According to Stephen Pattison
- The social and political dimensions and
especially the central issue of justice have
tended to be ignored.
28According to Stephen Pattison
- The social and political dimensions and
especially the central issue of justice have
tended to be ignored. - The theories and methods have tended to be drawn
from the domain of humanistic psychology.
Disregarding the contributions of sociology,
politics, and social policy.
29According to Stephen Pattison
- Pastoral care has found it difficult to develop
critical theories of action, and practice and
theory often betray some kind of pastoral
pragmatism while failing to assess and challenge
those practices.
30According to Stephen Pattison
- Pastoral care has found it difficult to develop
critical theories of action, and practice and
theory often betray some kind of pastoral
pragmatism while failing to assess and challenge
those practices. - Pastoral care has largely failed to engage
contemporary theologies.
31- "Pastoral care in the Northern hemisphere needs
both to be liberated from some of its own
practical and theoretical limitations and
narrowness, and to become socially and
politically aware and committed to the cause of
those who are oppressed. It is by looking at the
practicalities of performing the latter aspect of
the task that the former will be thrown into
relief."
32What is to be done
- Analysis of the social and political context of
pastoral care. - The option for the oppressed
- Becoming organic intellectuals of oppressed
groups - Working with other groups
- Using unfinished models for social and
political action - Appropriate pastoral care of individuals