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The politics of pastoral care Introduction

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Title: The politics of pastoral care Introduction


1
The politics of pastoral careIntroduction
  • Malcolm Masterman

2
A Biblical notion of pastoral care
  • What is pastoral care?
  • Where in the Bible does it come from?
  • Shepherd and sheep
  • Have a responsibility for those in your care

3
Old Testament views
  • Belief in a God who acts
  • Covenant relationship
  • Not individuals but communal and corporate
  • Leads to practicality in care for the orphan, the
    widow, the hungry
  • Allows for the expression of feelings
  • Biblical care characterised by diversity

4
New Testament views
  • Incarnation and agape
  • Crucifixion and suffering
  • Resurrection and life
  • Spirit and presence
  • Hope
  • Church and the world

5
Traditional notions(Clebsch and Jaekle 1964)
  • Healing
  • Sustaining
  • Guiding
  • Reconciling
  • Nurturing

6
Healing
  • Since Freud changed by talking
  • Not physical interventions alone
  • Many therapies have evolved
  • Christian pastors influenced
  • Listening to peoples stories

7
Sustaining
  • Ministry involves helping people through crises
  • We too will undergo our own crises
  • Recognising peoples neurosis or psychosis
  • Pointing in the right direction

8
Guiding
  • Spiritual guidance essential ministerial function
  • Expands to preparing people for marriage and life
  • Ethics and moral guidance

9
Reconciling
  • Relies upon the basis belief that Gods work is
    about reconciliation
  • Family distress or brake up of marriages

10
Nurturing
  • A way of improving people's lives
  • Marriage enrichment
  • Personal spirituality

11
A definition for today
  • Stephen Pattison
  • Pastoral care is that activity, undertaken
    by representative Christian persons, directed
    towards the elimination and relief of sin and
    sorrow and the presentation of all people perfect
    in Christ to God
  • Alastair Campbell
  • Pastoral care is surprisingly simple. It has
    one fundamental aim to help people know love,
    both as something to be received and as something
    to give. The summary of Jesus of all the Law and
    the Prophets in the two great Old Testament texts
    on love. (Lev.19v18 Deut. 6v5) Tells us all we
    need to know about the tasks of ministry.

12
A definition for today
  • David Lyall following Campbell the integrity of
    pastoral care
  • Honesty and steadfastness
  • Wholeness and oneness
  • As a discipline
  • Theological integrity
  • An integrating paradigm (relationship between
    belief and practice)

13
Pastoral Ministry todayDavid Lyall - Integrity
and Pastoral Care
  • Ministry in complexity
  • On finding words
  • Initiative and availability
  • Diversity and integrity
  • Systems theory and pastoral ministry
  • Isolation and interdisciplinarity
  • Incarnation and agape
  • Being available without needing to be
  • Suffering death resurrection and hope
  • Different roles

14
Ministry in complexity
  • Complexity of family situations to which we
    minister
  • No longer mum, dad and two children
  • Partners and multiple families

15
On finding words
  • What do we say
  • Often more important to be than to say being
    there
  • But words are our stock in trade
  • Finding ways to express hope and fears
  • The Christian story of new beginnings of new life
    and forgiveness for the past and hope for the
    future

16
Initiative and availability
  • Pastoral ministry is proactive
  • Expectation to visit
  • A willingness to be involved
  • Need to be known and involved

17
On not finding words
  • Sometimes a need not to impose your own
    interpretation
  • Allow others to find the answers for themselves
  • Pointing beyond ourselves to a deeper grace

18
Diversity and integrity
  • Can we respond to the situations in the present
    time whist keeping our own integrity
  • Baptism of a baby
  • Marrying the divorced
  • Baptism of a dead baby

19
Systems theory and pastoral ministry
  • Systems theory a way of looking at pastoral care
  • People not simply individuals but part of
    networks
  • Individual care has repercussions on the networks
  • Caring for one in a family affects others

20
Isolation and interdisciplinarity
  • A member of a team but in isolation
  • An amateur surrounded by professionals
  • The need for study but also the need to be
    creative
  • Often the first to notice
  • Need to refer
  • Support without interfering
  • Aware of the multiplicity of roles
  • Sensitive of the other relatives

21
Incarnation and agape
  • Pastoral care rooted in the incarnation
  • But also in the agape shown by the pastoral care
    giver
  • Not hard sell but out of respect

22
Being available without needing to be
  • How do we set boundaries
  • The need to be available but also the need for
    rest and family
  • The need to care but not to care
  • Not to take over peoples lives

23
Suffering death resurrection and hope
  • Often in pastoral care we encounter suffering
  • Bereavement and death
  • Need to stay with the pain
  • Recognise that God is present and there is hope.
    Without being trite

24
Different roles
  • Within a week or even a day you will be called
    upon to take different roles
  • Preacher, pastor, committee chair, community
    leader all public roles
  • But also father, mother, friend
  • Often in two roles at once
  • In all shaped by the Christian story

25
Howard Clinebell
  • Working to change the wider systems that
    diminish peoples growth often is essential to
    sustain growth within them and their close
    relationships. Rather than adjusting people to
    growth crippling institutions, constructive
    counselling and therapy seek to empower people to
    work with others to change the institution and
    societal roots of individual problems.

26
George Furniss
  • Pastoral Care assists care seekers in finding a
    sense of divine vocation and in facilitating
    their empowerment through participation in
    mediating structures to have a meaningful impact
    on their society and its larger structures.

27
According to Stephen Pattison
  • The social and political dimensions and
    especially the central issue of justice have
    tended to be ignored.

28
According to Stephen Pattison
  • The social and political dimensions and
    especially the central issue of justice have
    tended to be ignored.
  • The theories and methods have tended to be drawn
    from the domain of humanistic psychology.
    Disregarding the contributions of sociology,
    politics, and social policy.

29
According to Stephen Pattison
  • Pastoral care has found it difficult to develop
    critical theories of action, and practice and
    theory often betray some kind of pastoral
    pragmatism while failing to assess and challenge
    those practices.

30
According to Stephen Pattison
  • Pastoral care has found it difficult to develop
    critical theories of action, and practice and
    theory often betray some kind of pastoral
    pragmatism while failing to assess and challenge
    those practices.
  • Pastoral care has largely failed to engage
    contemporary theologies.

31
  • "Pastoral care in the Northern hemisphere needs
    both to be liberated from some of its own
    practical and theoretical limitations and
    narrowness, and to become socially and
    politically aware and committed to the cause of
    those who are oppressed. It is by looking at the
    practicalities of performing the latter aspect of
    the task that the former will be thrown into
    relief."

32
What is to be done
  • Analysis of the social and political context of
    pastoral care.
  • The option for the oppressed
  • Becoming organic intellectuals of oppressed
    groups
  • Working with other groups
  • Using unfinished models for social and
    political action
  • Appropriate pastoral care of individuals
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