Title: Italy in English Literature
1Italy in English Literature
- Corso per Scienze del Turismo
- Donatella Badin
2Why should tourism students know literature?
- Tourists come to Italy expecting to see the
places they have read about in literary works
(see flyer) - Tourists enjoy reading books about the places
they visit (See Quot. 1) - Realize that some of the consecrated places which
every tourist must see have often been canonized
by literature. - Tourists arrive with preconceived ideas about
Italy which they have formed through books,
plays, films, operas, pictures - Tourist operators in a country such as Italy
should be familiar with the literary sources of
stereotypes and commonplaces about the country
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5Quotation 1
I have found it a pleasant thing while
travelling to have in the carriage the works of
those who have passed through the same country.
Sometimes they inform, sometimes they excite
curiosity ... Visiting spots often described,
pursuing a route such as those pursued by other
travellers form for the most part the common
range of the tourist (Mary Shelley Rambles
through Italy). Â .
6The topic of the course
- Which images of Italy are reflected in English
literature? - How were they formed?
- Direct knowledge of the country
- Literary and artistic influence
- What role did literature play in the
dissemination of ideas about Italy?
7Italy is a topos of the British imaginary
- Italy is a mythical, ideal reality
- It remained a constant component of the English
background even in the centuries of Italys
political eclipse - Literary Italy is a construction, a creation of
the writers, rather than a reportage. Yet the
perceptions of Italy are more vivid than the
actual experience of being in the country - The traveller/ reader sees Italy through the
filter of this half created reality
8Preconceived ideas about Italy
- Memories
- Artistic and literary associations
- Myths
- Stereotypes
9The perception of Italy is often based on sets of
comparisons with England
- Latin
- Roman Catholic (popist)
- Effeminate
- Passion
- Sensuous pleasure
- Exuberance
- Anarchy
- Disorganization
- Antiquity
- Hot
- Germanic
- Protestant
- Masculine
- Reason
- Discipline
- Self-control
- Political order
- Efficiency
- Modernity
- Cold
10Why were these preconceptions formed?
- To define oneself by defining the Other (see
quotation n. 2) - To define ones sense of cultural identity
- For political and ideological reasons
11The study of the Other is part of a wide
movement which challenges hegemonic strategies
in all fields.
- Liberation movements have achieved the political
end to hegemony. (theorist Frantz Fanon) - Deconstruction has taken up this challenge
intellectually (Liberation movement of the mind) - The imagological study of Italy is a
poststructuralist, deconstructionist approach.
12Quotation N. 2Italy is Englands other self
- The British have for centuries been
susceptible to the charms of Italy, of the bel
paese. Unlike France or Germany, Italy does not
challenge the British at any of the pursuits they
are best at parliamentary democracy, fighting
wars and writing plays. Instead, it excels in
spheres in which the Brits invest little pride
cooking, painting, music and living life with a
general sense of style. It is a complementary
match of masculine and feminine characters. All
too often, though, it is a mismatch of
understanding."
13What are we going to study in this course?
- Some set texts which illustrate the most common
ideas about Italy - The theory of literary genres. See how different
genres (a play, a romance, a novel, a travel
book, a poem) contribute to the dissemination of
ideas. - History and the history of literature to
understand how different contexts determine the
text. - The theme of Otherness and Imagology (i.e. the
study of images), a branch of comparative
literature
14Otherness and the study of the images of the Other
- The study of the Other has become recently a very
popular branch of knowledge (in anthropology,
psychology, comparative literature) - It attempts to see how a hegemonic culture or
gender group views different or subaltern ones as
exotic or inferior or just plain alien. - A groundbreaking study in the field was Edward
Saids Orientalism
15Detecting examples of Otherness internal to a
society
- Others as linguistic groups
- Others as physically different
- Handicapped people
- Racially different people
- Others as gender groups
- Women
- Gay and lesbian
- Others as social groups
- Foreigners
- People of other religions
- People distinguished by census or class
16Detecting examples of Otherness external to a
society
- Other nations
- Other religions
- Especially natives in countries discovered by
Europeans
17How have Others been dealt with?
- Persecution, deportation e.g. genocides, the
Shoah, pogroms, - Enslavement, colonization
- Emargination, e.g. ghettoes, apartheid, exclusion
from education, jobs - Victimization, e.g. witch hunts, public
punishments -
18Othering through language
- Polarities
- Stereotyping
- Name calling
- Ridiculing linguistic expression of Others
- Ignoring artistic expression of Others
- Imposing literary, artistic canons
- Exoticism
19Dealing with the Challenge of Otherness
- Decolonization, reterritorialization, economic
aid, challenge to new colonialism - Liberation movements have achieved the political
end to hegemony. (theorist Frantz Fanon) - Multiculturalism
- Political correctness,
- New Age, alternative medicine
20Dealing with Otherness in Literature
- The critical movement of Deconstruction has taken
up this challenge intellectually (a Liberation
movement of the mind) - Breaking up of the canon,
- Postcolonial literature, ethnic studies,
- Cultural studies,
- Feminist studies
- Imagological studies