Title: Anthropology 200 Lecture 5.1
1Anthropology 200Lecture 5.1
2- Website for Anthropology 200
- http//toby.library.ubc.ca/ereserve/er-coursepage.
cfm?id2182 - E-mail contact
- Anthropology 200 Teaching Assistant,
Stephen s_robbins_at_telus.net
3Cultural Ecologists
- Schools reacting to each other
- Diffusionists and S-Fs to Evolutionists
- Cultural Ecologists to Structural Functionalists
- Structural-Functionalists
- Culture is knowable, integrated, functional
- Anti-evolutionist, interested in function, not
progress - Study of society as key sum of integrated parts,
like an organism - System of human interactions--eg.kinship--not
individuals, key - Society as set of functionally integrated parts
search for nomothetic principles/general laws
governing human society - Example Radcliffe-Browns work on BaThonga in
Mozambique
4Malinowski and Radcliffe-Brown
- Major differences
- Radcliffe-Brown focused on SYSTEM
- Malinowski and focus on Individual psychological
functionalism, and long-term fieldwork - Example Magic
- Malinowski on Trobriand Islanders
- R-Brown--on Andaman Islanders (1922)
- Similarities
- Social institutions, like magic, integrated
within system
Hieronymus Bosch, The Magician (1475)
Magic and individuals psychological need to
understand world vs.
Magic as serving SOCIAL function NOT b/c of
individual needs
51950s and 1960s, Contesting Theory
- Structural Functionalists falter
- S-F w/questionable explanatory power
- How explain colonial struggles worldwide--India,
Africa, SE Asia, North America? - No mechanisms of change stuck in ethnographic
present - Example Radcliffe-Browns African Systems of
Kinship and Marriage (1950) - Writes that book is for Europeans
- So Europeans will know and understand the
people who will benefit - "This book will be read not only by
anthropologists, but by some of those who are
responsible for formulating or carrying out
policies of colonial government in the African
continent - Culture NOT merely a "system", not just
functional - CONFLICT in the world, Change
- Malinowski (1938) "Main presuppositions of
functionalism in its simple form break down.
6Cultural Ecology/NeoEvolutionists
- Cultural Ecology
- focus on Culture and relationship btn processes
in society environment - Key Ideas
- Reinstating theory at core of discipline
- Elements of Evolutionist approach, but
Multi-linear evolution - Like Structural-functionalists, not interested in
individuals opposed to psychological
anthropology (Personality and Culture) - Unlike Structural-Functionalists
- culture, not social system focal Culture NOT
viewed as an organism - Diachronic process, not synchronic systems as
focus - Especially change, how it happens, and its
origins central - DIACHRONIC process--change over time key
7Cultural Ecologists and Culture
- Concept of Culture and key terms
- linked to ecology, integration of "parts" of
culture - Culture influenced by technology, economics,
environment, ALSO vice versa - Core and Periphery core enduring, causal
periphery as accidental, extra - Core social organization, politics, religion,
influenced by techno-environment - Periphery Creative practices, "ideosyncratic
behavior not influenced by environment directly - Cultural Traits created as cultural adaptations
to environ. - NOT evolutionary stages THUS different from
Unilineal evolutionists - Example Patrilineal band and matrilineal band
- as a type similar techno-environmental
adaptation - similar complex of elements b/c similar use of
environment by all groups
8Cultural EcologistsTheory and Classification
- Universal Laws
- Multi-linear evolution as key no universal
stages of cultural development - Regularity of social change
- Cultural types with cross-cultural variation
- Classification
- Concept of "Cultural Traits"/Integration of parts
of Culture - Examples of types Patrilineal band or
matrilineal band - patrilineal band x-culturally, associated w/
similar elements of culture - Julian Steward argues similar elements reoccur
together x-culturally - LINK btn "cultural traits, eg. Yanomami of
Brazil and Venezuela
9Cultural EcologyChange, Methods, Integration
- Change
- Technology, culture itself changes
- Adaptation KEY w/ technology, culture can ADAPT
to new circumstances - technology w/ environment results in change
- Methods
- Analysis of methods of subsistence in the
environment - Analysis of Patterns of human behavior in rel. to
subsistence practices - Understand relationship of subsistence/production
practices to other elements---kinship, property
relations, etc. ---of culture - Integration of Parts
- NOT viewed as organism----Ecology not determining
culture
10Cultural Ecology--Major Figures
- Major figures
- Julian Steward
- Leslie White
- Julian Steward
- Intellectual trajectory
- Cultural Ecology/Neo-Evolutionist
- Boas' intellectual grandson--undergraduate
training - Then turns to the physical environment relation
to culture - Fieldwork
- Including among Carrier Indians of BC
- Interests
- Ecology, population density, band size and
marriage rules for H/G - Sought THEORY to explain primary elements of
social organization - cross-cultural study of industrialization and
urbanization - The Economic and Social Basis of Primitive Bands
(1936) - Contemporary change in traditional societies
(1967)
11Stewards Contributions
- Ideas/Reactions
- S-F and Historical Particularists as problematic
assumptions of 1920s-1930s critiqued - each culture NOT distinct and cultures can be
governed by common set of rules theory can
describe human societies x-culturally - Evolutionism is important cannot discard
- Refocused discipline on evolution
- But retained the "S" in the study of Cultures
- Cultural evolution from multi-linear perspective
12Major figuresLeslie White
- Intellectual Context
- Post-WWII, few supporting evolutionary theory of
Spencer, Morgan and Tylor---Evolutionists - University of Chicago, trained as Boasian
switched to Evolutionist perspective - Move to U of Michigan replaces Julian Steward
- Ideas
- Culturology or Science of culture
- Liked "Grand theory, explaining culture over
stretches of time and space - work on Lewis Henry Morgan
13Leslie WhiteContributions
- Reintroduced evolutionary thinking more than
Steward - Embraced theory of evolution in regard to culture
- No concern for multiple cultures and unique
development - Unlike other Neo-evolutionists (like Steward),
posited - Evolutionprogress
- Theories rest on unilineal evolution can
precisely measure advances - Cultural advances increases in amount
energy/capita/year - OR the more Energy a society can Harness, the
more it advances - Energy multiplied by Technology (efficiency of
Tools) Culture - E x T C
14Marvin Harris
- Rel. btn Cultural Ecology and Cultural
Materialism - Focus on material elements ecology central
- React to lack of evolutionist perspective for 50
yrs - Seek nomothetic principles in anthropology
- Publications
- Patterns of Race in the Americas (1964)
- The Rise of Anthropological Theory(1968)
- Cows, Pigs, Wars, and Witches (1974)
- Defining Feature
- focusing on material conditions
- Understand material conditions first, then all
else vulgar materialist?
3-part Cake of Culture
15Marvin Harris--Contributions
- Contributions
- Repopularized materialist approach
- Morgan's material analysis of society
- Unlike Morgan, not focused on stages of unilinear
evolution - Like Morgan, uses Comparative Method
- What seems to be due to RITUAL or BELIEF system
--due to material explanation - Method -etic perspective privileged over -emic
- Like Steward and White, interested in rel. btn
ecology and culture Like Steward, interested in
process---mutual interaction btn ecology and
culture - Cultural materialism explored
- In Cows,Pigs,Wars, Witches argues on cultural
materialism - Hinduism and cows
- Aztecs and cannibalism
16New Directions in Ecological Approaches?
- Universal laws?
- Move away from Grand Theory
- models not be applied x-culturally w/ one "Motor"
for explanation - Some "middle-range" theory
- controlled comparison w/ similar
institutions/cultural traits---as Steward
suggested - Lots of attn to particular ethnographic cases and
local ecology - Change
- Not like S-F models or in cultural ecology
- PEOPLE much more central, and influencing
environment, and change - Local history part of analysis----NOT mechanical
interaction of "Environment" and "Culture" - Examples Keith Bassos, Paul Nadasdys work
17New Directions in Ecology
- Place and Landscape
- Keith Basso, Wisdom Sits in Places Landscape and
Language Among the Western Apache (1996) - Traditional Ecological Knowledge (TEK)
- Paul Nadasdy, Hunters and Bureaucrats Power,
Knowledge, and Aboriginal State Relations in
Southwest Yukon (2003) - Indigenous Systems of Knowledge
- Felice Wyndham