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The Design Argument for the Existence of God

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Title: The Design Argument for the Existence of God


1
The Design Argument for the Existence of God
  • Year 12

2
Key Terms
  • Telos from the Greek meaning end, aim,
    purpose.Analogy a comparison of
    similars.Natural Theology based on reason
    rather than special revelation (revealed truths
    from God).Anthropic Principle the reason and
    purpose of the universe is to support human
    life.Anthropomorphism speaking of non-human in
    human terms or as having human attributes.

3
Is there evidence of Design in the world?
  • Yes
  • Wow Factors
  • Grand Canyon
  • Sunsets
  • Waterfalls
  • Great Barrier Reef
  • Nature
  • Life itself
  • No
  • Malfunctioning of the natural world.
  • Tsunamis
  • Earthquakes
  • War
  • Murder
  • Disease and famine

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Teleological argument
  • Telos form the Greek meaning End, Aim,
    Purpose.
  • The Teleological (or design argument) claims that
    certain phenomena in the universe appear to
    display features of design, in so far as they are
    perfectly adapted to fulfil their function.

7
  • Such design could not have occurred by chance and
    can only be explained with reference to an
    intelligent, personal designer.

8
Classical approaches to the argument
  • Thomas Aquinas included a form of the
    teleological argument as the fifth of his five
    ways, which he termed From the Governance of the
    World
  • We see that things which lack knowledge, such as
    natural bodies, act for an end, and this is
    evident from their acting always, or nearly
    always, in the same way, so as to obtain the best
    result. Hence it is plain that they achieve
    their end not fortuitously, but designedly. Now
    whatever lacks knowledge cannot move towards an
    end, unless it be directed by some being endowed
    with knowledge and intelligence and this being
    we call God. (Cited in Hick (ed.), 1964)
  • Aquinas was arguing from design qua regularity
    (design in relation to the order and regularity
    in the universe). He regarded the overall order
    evident in the world as proof of a designer,
    this being we call God.

9
  • Nature points to the notion of order in that
    things seem to have an innate sense of purpose
    (design?). We know that nothing that has purpose
    does so without the aid of a 'guiding hand' (E.g.
    an archer shooting an arrow at a target) thus
    everything in nature is directed to its goal by
    God. Aquinas' Design Argument here is slightly
    different from the traditional view as presented,
    for example, by William Paley (see Paley's
    Watch). Aquinas agrees that there is order and
    purpose in the world but adds to this that
    inanimate objects (E.g. Planets), could not have
    ordered themselves, lacking the intelligence to
    do so, and so have been ordered by a Being with
    intelligence who could (which would be God). 
  • Aquinas' key idea is that things such as planets
    are not 'endowed with knowledge and
    intelligence', and so cannot determine their own
    place in the universe. However, they also, as far
    as he is concerned, could not have become fixed
    in 'perfect' orbits by chance (for example, one
    where they do not crash into each other). So how
    did they get where they are today? Aquinas'
    answer is that they are where they are because
    they were set there by an intelligent Being 'and
    this being we call God'.

10
William Paley and the watch
  • William Paley (CE 1743 1805)), Put forward a
    very popular teleological argument in his book
    Natural Theology (1802).
  • Key Term Analogy a comparison of similars.


11
Paleys Analogy
  • William Paley was Archdeacon of Carlisle
  • Paley Imagine crossing a heath. If you come
    across a stone, you might consider it to be an
    accident but if you come across a watch then this
    provides clear evidence of contrivance or design
    even if the purpose of the watch is not obvious.
  • Just as the design of the watch implies a
    designer, so the design in the world implies a
    great designer which is God.

12
Summary
  • A watch has certain complex features (e.g. it
    consists of parts, each of which has a function,
    and they work together for a specific purpose).
  • Anything, which exhibits these features, must
    have been designed.
  • Therefore the watch must have been designed.
  • The universe is like the watch in that it
    possesses the same features, except on a far more
    wondrous scale.
  • Therefore the universe, like the watch, has been
    designed, except by a wondrous universe maker
    i.e. God
  • Paley goes on in his argument to show the
    intricacy of animals and humans, leading to the
    conclusion that God must be their maker. He
    famously used the example of the eye that appears
    to have design and clearly has a purpose.

13
Richard Swinburne
  • Richard Swinburne refers to his argument as a
    teleological argument from the temporal order of
    the world. That there is temporal order in the
    world is, says Swinburne, very evident.
  • The orderliness of nature of which I draw
    attention here is its conformity to formula, to
    simple formulable, scientific laws. The
    orderliness of the universe in this respect is a
    very striking fact about it. The universe might
    so naturally have been chaotic, but it is not
    it is very orderly.

14
  • From all of this Swinburne concludes that some
    explanation is called for. And his suggestion is
    that the temporal order of the universe is
    explicable in terms of something analogous to
    human intelligence. In Swinburnes view there are
    only 2 types of explanation SCIENTIFIC
    explanation (in terms of scientific laws) and
    PERSONAL explanation (in terms of the free
    conscious choice of the person). According to
    Swinburne, there can be no scientific explanation
    of the universes temporal order since

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  • In scientific explanation we explain particular
    phenomena as brought about by prior phenomena in
    accord with scientific laws or we explain the
    operation of scientific laws. From the very
    nature of science it cannot explain the highest
    level laws of all for they are that by which it
    explains all other phenomena.

16
  • As Swinburne sees it, therefore, if we are to
    account for the fact there are such laws then we
    have to appeal to a personal explanation.
    Someone (i.e. God) has brought it about that the
    universe exhibits a high degree of temporal
    order. And, so Swinburne adds, the likelihood of
    this supposition is increased by the fact that
    God has reason to produce an orderly world. For
    example, says Swinburne, order is a necessary
    condition of beauty, and it is good that the
    world is beautiful rather than ugly.

17
The 10 Card Shuffling Machine.
  • Imagine 10 card shuffling machines. A madman
    kidnaps someone and ties them to a chair. He sets
    the card shuffling machines going and says that a
    box of explosives will blow up unless every pack
    shows an ace of hearts.
  • When the victim survives, he will be convinced
    that the dice must have been loaded but the
    madman will reply that he could not see anything
    else as he would otherwise be dead. Similarly
    the odds of human beings coming to be are so huge
    that the probability is that there is an
    intelligence behind the universe.

18
Swinburnes conclusions
  • It is very unlikely that the Universe has just
    happened to exist.
  • Given the character of God postulated by the
    main monotheistic religions, this is just the
    sort of world God would have reason to create
  • Whereas the Design argument does not prove
    the existence of God, it does make it more
    probable than not that God exists.
  • HOWEVER assessing probability is very
    difficult and much depends on individual opinion
    so it is important to assess Swinburnes possible
    bias Peter Vardy also argues that he fails to
    take real account of the problem of evil and
    negative factors in the Universe.

19
How successful is the Design Argument?
  • In Dialogues Concerning Natural Religion
    (1779), Hume emerged as a major opponent of the
    design argument. His main reasons for opposing
    the argument include the following
  • Humans do not have sufficient knowledge and
    experience of the creation of the world to
    conclude that there is only one designer. Humans
    have only the experience of the things that they
    design and create. This limited experience is
    not enough to come to similar conclusions about
    the creation and design of the world.
  • If the human experience of design was valid, the
    design argument would prove that the universe has
    a designer, but not that the designer was the God
    of Classical theism. The design could have been
    the work of several lesser Gods or,
    alternatively, of an apprentice god who has moved
    on to create bigger and better worlds
  • This world, for all he knows, is very faulty and
    imperfect compared to a superior standard and
    was only the first rude essay of some infant
    deity who afterwards abandoned it.
  • (David Hume, Dialogues Concerning Natural
    religion, 1779)

20
  • There is no evidence to support the benevolent
    God of Classical theism. The very existence of
    evil in the world would suggest a designer who is
    not benevolent or all-powerful God of Classical
    Theism.
  • Hume argued that to try to discuss the design of
    the universe in human terms was not an acceptable
    analogy, because God transcends human
    understanding. If we are going to use an analogy
    of manufactured objects, then it is more usual
    for a machine to be designed and made by many
    hands. This analogy would suggest many gods
    rather than one God.
  • Hume does not think that it is a good analogy to
    liken the universe to a vast machine. The
    universe is more like a vegetable or inert animal
    something that grows of its own accord, rather
    than something made by hand.

21
The Epicurean Hypothesis
  • The Epicurean Hypothesis argued that, at the time
    of creation, the universe consisted of particles
    in random motion. This initial state was
    chaotic, but gradually the natural forces evolved
    into an ordered system. The universe is eternal
    and, in this unlimited time, it was inevitable
    that a constantly ordered state would develop.
    The stability and the order is not a result of a
    divine designer but of random particles coming
    together through time to form the current stable
    universe.

22
Immanuel Kant
  • Kant emphasised that the design argument depended
    on the assumption that there is design in the
    universe. The design must be the independent
    work of a designer who imposed order on the
    universe. The argument is based on the
    assumption that there is regularity, order and
    purpose in the universe. Kant argued that the
    universe may be in chaos but because of the ways
    in which our minds organise our experiences, the
    world around us appears to be ordered. We impose
    the design on the world ourselves and cannot be
    certain of the reality of the situation.

23
Conclusion
  • Whether or not there is design in the universe
    comes down to probabilities. Hume accepted that
    it was more probable that the universe was
    designed and that there was a designer, but there
    was no proof that the designer was God.

24
Exam Watch
  • It is essential that you have knowledge and
    understanding of key terms. There are numerous
    contributors to the design argument, however,
    remember you are under exam conditions so stick
    to Paley, Aquinas, Swinburne and Hume. You can
    gain credit from demonstrating a clear and
    analytic understanding of the traditional
    presentations of the argument.

25
Past Paper Questions
  • Read the passage and answer questions (a) and (b)
    which follow.
  • Suppose you are going for a walk and come across
    a watch. Paley argued that even if you hadnt
    seen a watch before, you would know that this
    watch did not come about by chance, but must be
    the result of the work of an intelligent mind
  • Explain how Paley uses the watch analogy in his
    design argument for the existence of God. (10
    Marks)
  • Outline three criticisms of Paleys design
    argument for the existence of God. (10 Marks)
  • (a) Explain how the apparent order and purpose in
    the world is used to support the design argument
    for the existence of God. (15 Marks)
  • (b) Explain how science challenges the design
    argument, and assess how far these challenges are
    successful. (25 Marks)
  • Outline the key characteristics of the design
    argument. (15 Marks)
  • Explain the challenges to the design argument and
    assess how successful they are. (25 Marks)
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