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Thomas Hobbes, Leviathan

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Title: Thomas Hobbes, Leviathan


1
Thomas Hobbes, Leviathan
  • Leviathan was written during the English Civil
    War much of the book is occupied with
    demonstrating the necessity of a strong central
    authority to avoid the evil of discord and civil
    war. Any abuses of power by this authority are to
    be accepted as the price of peace. In particular,
    the doctrine of separation of powers is rejected
    the sovereign must control civil, military,
    judicial and ecclesiastical powers.
  • In Leviathan, Hobbes explicitly states that the
    sovereign has authority to assert power over
    matters of faith and doctrine, and that if he
    does not do so, he invites discord. Hobbes
    presents his own religious theory, but states
    that he would defer to the will of the sovereign
    (when that was re-established).

2
Bellum omnium contra omnes
3
John Locke
  • John Locke (August 29, 1632 October 28, 1704)
    was an influential English philosopher. In
    epistemology, Locke has often been classified as
    a British Empiricist, along with David Hume and
    George Berkeley. He is equally important as a
    social contract theorist, as he developed an
    alternative to the Hobbesian state of nature and
    argued a government could only be legitimate if
    it received the consent of the governed through a
    social contract and protected the natural rights
    of life, liberty, and estate. If such consent was
    not given, argued Locke, citizens had a right of
    rebellion. Locke is one of the few major
    philosophers who became a minister of government.

4
Social Contract
  • Social contract theory (or contractarianism) is a
    concept used in philosophy, political science,
    and sociology to denote an implicit agreement
    within a state regarding the rights and
    responsibilities of the state and its citizens,
    or more generally a similar concord between a
    group and its members, or between individuals.
    All members within a society are assumed to agree
    to the terms of the social contract by their
    choice to stay within the society without
    violating the contract such a violation would
    signify a problematic attempt to return to the
    state of nature. It has been often noted, indeed,
    that social contract theories relied on a
    specific anthropological conception of man as
    either "good" or "evil". Thomas Hobbes (1651),
    John Locke (1689) and Jean-Jacques Rousseau
    (1762) are the most famous philosophers of
    contractarianism, which is the theoretical
    groundwork of democracy.

5
  • Introduction
  • In CONGRESS, July 4, 1776.
  • The unanimous Declaration of the thirteen united
    States of America,
  • When, in the Course of human Events, it becomes
    necessary for one People to dissolve the
    Political bands which have connected them with
    another, and to assume, among the Powers of the
    Earth, the separate and equal Station to which
    the Laws of Nature and of Nature's God entitle
    them, a decent Respect to the Opinions of Mankind
    requires that they should declare the Causes
    which impel them to the Separation.
  • The Preamble
  • We hold these Truths to be self-evident that all
    Men are created equal, that they are endowed, by
    their Creator, with certain unalienable Rights,
    that among these are Life, Liberty, and the
    Pursuit of Happiness.
  • That to secure these Rights, Governments are
    instituted among Men, deriving their just Powers
    from the Consent of the Governed, that whenever
    any Form of Government becomes destructive of
    these Ends, it is the Right of the People to
    alter or abolish it, and to institute new
    Government, laying its Foundation on such
    Principles, and organizing its Powers in such
    Form, as to them shall seem most likely to effect
    their Safety and Happiness.
  • Prudence indeed, will dictate, that Governments
    long established, should not be changed for light
    and transient Causes and accordingly all
    Experience hath shewn, that Mankind are more
    disposed to suffer, while Evils are sufferable,
    than to right themselves by abolishing the Forms
    to which they are accustomed. But when a long
    Train of Abuses and Usurpations, pursuing
    invariably the same Object, evinces a Design to
    reduce them under absolute Despotism, it is their
    Right, it is their Duty, to throw off such
    Government, and to provide new Guards for their
    future Security.

6
David Hume
  • David Hume (April 26, 1711 August 25, 1776) was
    a Scottish philosopher, economist, and historian,
    as well as an important figure of Western
    philosophy and of the Scottish Enlightenment

7
Utilitarianism
  • It was probably Hume who, along with his fellow
    members of the Scottish Enlightenment, first
    advanced the idea that the explanation of moral
    principles is to be sought in the utility they
    tend to promote. On the contrary, Hume was a
    moral sentimentalist and, as such, thought that
    moral principles could not be intellectually
    justified. Some principles simply appeal to us
    and others don't and the reason why utilitarian
    moral principles do appeal to us is that they
    promote our interests and those of our fellows,
    with whom we sympathize. Humans are hard-wired to
    approve of things that help society public
    utility. Hume used this insight to explain how we
    evaluate a wide array of phenomena, ranging from
    social institutions and government policies to
    character traits and talents

8
An Enquiry Concerning Human Understanding
  • By the term impression, then, I mean all our
    more lively perceptions, when we hear, or see, or
    feel, or love, or hate, or desire, or will. And
    impressions are distinguished from ideas, which
    are the less lively perceptions, of which we are
    conscious, when we reflect on any of those
    sensations or movements above mentioned.
  • It seems a proposition, which will not admit of
    much dispute, that all our ideas are nothing but
    copies of our impressions, or, in other words,
    that it is impossible for us to think of
    anything, which we have not antecedently felt,
    either by our external or internal senses.
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