Title: International Relations: Approaches, Issues and Analysis Lecture 5: Critical
1International Relations Approaches, Issues and
AnalysisLecture 5 Critical Post-structuralist
IR
- Jevgenia Viktorova
- University of St Andrews
- E-mail jv2 ät st-and.ac.uk
2Critical Theory and Post-structuralism in IR
- Critical theory
- Post-structuralist IR
- Philosophical underpinnings
- positivism vs. anti-/post-positivism
- foundationalism vs. anti-foundationalism
- Marxism and structuralism
- Feminist IR
3General approach of Critical and
Post-structuralist IR
- Defining characteristics of critical and
post-structuralist theories - (1) do not consider IR as a free-standing
discipline in its own right, but rather seek to
place it into a broader context of social
thought - (2) hold that the purpose of theory is to
unsettle established categories and disconcert
the reader (Brown 2005)
4Origins of critical IR
- Robert Cox (1981) Social Forces, States and
World Orders Beyond International Relations
Theory - a distinction between problem-solving and
critical theory - theory is always for someone and for some
purpose - it is always an expression of a perspective
- and situated in space and time (historically
specific)
5Purposes of theory
- Theory can serve two distinct purposes
- (1) to offer a direct response to help solve
problems posed within the terms of a particular
perspective - (2) to reflect upon the process of theorising
itself - on the perspective which gave rise to it and its
relations with other perspectives - on possibilities of choosing a different valid
perspective from which the problematic becomes
one of creating an alternative world (Cox 1981)
6Problem-solving theory
- The first purpose gives rise to conventional,
problem-solving theory - accepts the prevailing definition of a particular
situation as given - is geared towards solving the problem that this
particular definition generates - The majority of IR theories (such as liberalism
and realism)
7Critical theory
- The second purpose leads to critical theory
- does not view the definitions of social reality
as given - always seeks to elucidate
- how a particular definition serves certain
interests - how it closes down particular sorts of arguments
- directed toward an appraisal of the very
framework for action, or problematic, which
problem-solving theory accepts as its parameters
(Cox 1981) - concerned with the process of historical change
- its object is continually changing
- critical theorising is never complete
8Strengths and weaknesses
- Critical theory lacks precision of
problem-solving theory - The precision of problem-solving theories is
costly - by representing the social and political orders
as fixed they are ideologically biased to ignore
evidence (and possibility) of change - serve particular interests (e.g. national, class
etc.) invested in the status quo. - conservative orientation
- ? not value-free
- Critical theory is emancipatory
- approaches practice from a perspective that
transcends that of existing order and allows
for a normative choice in favour of a different
political order (Cox 1981)
9Coxs intellectual legacy
- Antonio Gramsci Frankfurt School
- Horkheimers inaugural lecture on Traditional
vs. Critical theory - Critical theory
- should investigate how the world in which the
theorist finds him- or herself has got to be this
way - asks historical questions
- emancipatory
- exposes the existing world order as non-arbitrary
- enquires into interests and forces that shaped
its movement along a particular historical
trajectory - uncovers other possible routes
- constructivist since it views the given reality
as a construct a result of human action in all
its guises
10Other strands of critical theory
- Richard Ashley The Poverty of Neorealism in
Robert Keohane, Neorealism and Its Critics (1986) - Based on
- Habermass critical account of social sciences
- French post-structuralism (Foucault, Derrida
- A Foucauldian account of social process
- a focus on power-knowledge nexus (interplay
between systems of power and systems of
knowledge) - different historical periods are characterised by
different structures of power-knowledge relations - R.B.J. Walker James Der Derian David Campbell
11Habermass legacy
- Habermas a successor of Frankfurt School
- Adornos PhD student
- inherited Horkheimers chair
- Habermass works include
- Knowledge and Human Interest
- Legitimation Crisis
- Theory of Communicative Action (a rethinking of
social sciences in 2 vols., 1981-2) - A mission to re-energise an independent public
sphere to counterbalance spoon-fed truths about
reality from those in power
12Marxism
- Critical theorys boarder intellectual origins in
Marxism - Marx formulated the global-level emancipation
project - political emancipation
- elimination of economic inequality
- Historical emphasis
- historical materialism
- mostly, historic change has been un-emancipatory
- Recognition that a given order serves particular
interests - e.g. class or the developed countries of the
West - Representation of the existing order as
natural - Gramsci hegemony
13Yet another strand of critical theory
- John Ruggie in IPE
- A reaction to Waltz
- Neorealist view of international system does not
account for historic change - Realism as a mode of reasoning is not genuinely
historical even where its material is derived
from history - Dictates that with regard to the essentials,
the future will always be like the past - Realist IR theory is a status quo theory not
emancipatory
14Emancipation project
- Liberalism was originally seen as emancipatory
- In the context of the Enlightenment, its function
was to free humanity from self-imposed
immaturity (Kant) - Liberalism ceased to be emancipatory ?
- Critical theorists there is need for a different
kind of theorising to rescue the emancipation
project - Post-structuralists (drawing on Nietzsche,
Foucault, Derrida) emancipation project is
doomed - Possibility of emancipation premised on
ontological and epistemological assumptions - Positivisim vs. anti- or post-positivism
- Foundationalism vs. anti-foundationalism
15Social sciences
- the scientific positivist method for social
sciences - make a conjecture about causality
- formulate that conjecture as a hypothesis
consistent with established theory - specify the observable implications of the
hypothesis - test for whether those implications obtain in the
real world - and report ones findings, ensuring that ones
procedures are publicly known and hence
replicable to other members of a particular
scientific community that he identified as the IR
community of scholars (e.g. Keohane)
16A positivist methodology
- Following this method, one will
- attain objective truth about the social
reality? - contribute to a wider agreement on descriptive
facts and causal relationships, based on
transparent and replicable methods - a positivist methodological framework assumes
that - the social world is amenable to the kinds of
regularities that can be explained by using
causal analysis with tools borrowed from the
natural sciences - the way to determine the truth of statements is
by appealing to neutral facts
17Four rules of positivism
- established by Hume summarised, e.g., by
Kolakowski (Positivist Philosophy (1972)) - (1) the rule of phenomenalism only phenomena
that can be directly experienced can generate
knowledge of the real nature of the world - (2) the rule of nominalism proposes that general
statements about the world that do not have their
reference in independent, observable, atomized
objects should not be afforded real knowledge
status - (3) value judgements are not part of science
values cannot be observed or verified and thus
are metaphysical categories, not facts - (4) unity of scientific method the methods of
natural sciences are applicable to social and
political analysis
18Accepting positivism?
- Observance of positivist rules restricts possible
objects for scientific enquiry - Enticement of scientific status?
- One can question
- possibility of adhering to the rules of
positivism - the validity of the rules themselves
- ? Critique of positivism
19Problems with the rule of phenomenalism
- How to account for differences in direct sensory
experiences? - Natural sciences
- objective verifiable measurements, repeated
experimentation etc. - Social sciences problematic
- Observable reality does not neatly fall into
predefined clear categories - ? e.g. assigning a case to a category involves a
value judgement
20Questioning the rule of phenomenalism
- Humes philosophical position is predicated on
the distinction between - an objectively existing sphere of reality out
there - a thinking subject who (passively) receives
- sense impressions and
- constructs theoretical images of the facts
(ideas) - Sense impressions are fundamentally different
from the retrospective/theoretical realm of
ideas - idea realm does not correspond with reality per
se, because an abstract category does not
correspond with what actually (physically) exists
in the universe
21Questioning empiricism
- Hume conclusion
- because we never directly experience external
bodies, - we cannot experience a correlation between those
bodies and the impressions they cause - Therefore, empiricist based claims for real
knowledge cannot be defended except in
metaphysical terms (i.e. something beyond the
immediate physical reality) - The implication of this position is clear
enough there is no logical basis, even in
positivisms own terms, for the proposition that
knowledge of reality is directly derived from an
independent world out there. (George, 1994)
22Other problems with positivism
- Has to make use of language
- Natural language is imprecise, open to multiple
understandings - Positivism counters this with establishing
special languages of science and abstract
terminologies, but - Terms still need to be defined through natural
language - This potentially introduces
- uncontrollable variance in understandings of what
one or another term implies and value-laden
connotations - Does not ask the question of ends of theorising
- does not problematise its impact on the world
- ? irresponsible Treating the feelings as mere
effects of causal processes takes them out of our
hands, and relieves us of responsibility
(Toulmin 1990)
23Foundationalism vs. anti-foundationalism
- The foundation of positivist science rests on
infallibility of logico-mathematical procedures
of thought - Universal and unbiased by sensory input
- Descartes cogito ergo sum
- Belief that whoever follows these procedures of
reasoning is bound to arrive at the same
conclusions about what is knowable in the world - Oakeshott (1962) a rationalist finds it
difficult to believe that anyone who can think
honestly and clearly will think differently from
himself
24Universality of the rational method?
- The rational dichotomy of reason vs. sensual
experience - ? a separation into subjects that can be studied
scientifically and those that cannot - Despite the alleged universality and timelessness
of the rational method, it deliberately confines
itself to a narrow selection of subjects and
kinds of knowledge that can be achieved with
regard to them - Certainty of science is achieved at the expense
of a vast expanse of the unknown beyond its
limits
25Post- or anti-positivists
- Embrace Wittgensteins realisation that
- no independent or objective sources of support
can exist outside of our language and actions - This position is called anti-foundationalism
- the facts of the world (e.g., historical,
political, social) are always intrinsically bound
up with the way we give meaning to them and
accord them real status. This is an
interpretive process grounded in
historico-philosophical, cultural, and linguistic
complexity, not in some Archimedean point of
ultimate reference beyond history and society
(George 1994) - Deny the possibility of an independent,
value-free perspective that could produce
universally valid knowledge
26Positivists vs. post-positivists
- Positivist social theory insists that
- unless there is certain knowledge there can be no
real knowledge at all - either there is some support for our being, a
fixed foundation for our knowledge, or we cannot
escape the forces of darkness that envelop us
with madness, with intellectual and moral chaos
(Bernstein) - any approach that refuses to privilege a single
perspective (as corresponding to reality) is
guilty of relativism and is unable to make
judgements about everyday life and political
conflict - Post-positivists argue that although there may be
no absolute knowledge, this does not undermine
ones ability to make decisions in the world - this allows for a decisionmaking regime based on
personal and social responsibility which is not
relegated to objectified sources out there
(e.g., the system, the government, science, the
party, the state, history, human nature)
(George, 1994)
27Developments in methodology
- Post-positivist methods
- Discourse analysis - a language turn (e.g.
Foucault Milliken) - Analysis of practices (Neumann 2002)
- Shift from mimetic approaches (that attempt to
model reality) to aesthetic ones (aimed to relive
reality in unique creative ways (Bleiker 2001) - Natural sciences also have moved on
- New approaches chaos theory, complexity theory,
quantum theory, discoveries in life sciences - This changed the outlook of natural sciences and
affected their methodology - Social science positivists out of touch with
these developments?
28Constructivism and post-positivism
- Constructivist scholars differ in the extent to
which they view their approach as antithetic to
positivism - Predominantly, do not emphasise their
anti-positivistic stance - Most IR constructivists share following features
- Interpretive understanding as an intrinsic
(albeit not necessarily exclusive) part of any
causal explanation - Preference for middle-range theorising as opposed
to grand theory - Recognition that social scientists are part of
the social world which they are trying to analyse
(double hermeneutics) - Thomas Risse is anybody still a positivist?
29Post-structural challenge
- Although positivist scholars reject normative
issues, they agree with critical theorists on
this - theory has a direct impact on the world
- good theory should inform (and change) practice
- Post-structural theorists are doubtful of this
impact - do not purport to create emancipatory theories
- that would simply substitute one view of reality
informed by particular interests with another
view or one discourse with another - concerned with exposing the terms on which one or
another description of reality hangs together
30Legacy of structuralism
- IR structuralism
- IPE (International Political Economy) e.g.
Wallenstein's world-systems approach (cores,
peripheries and semi-peripheries) dependency
relations between North and South (e.g.
Dependencia theory) - peace studies (the view of structural
inequalities as a major source of conflict and
unrest (e.g. Johan Galtung) - structuralism in semiotics and linguistics
- influenced the development of French
post-structuralist philosophy (Derrida, Foucault,
Deleuze and Guattari etc.) - and through it the more radical IR
post-structuralists
31Semiotic structuralism
- impact on social theory at large
- viewed the structure of language (alphabet and
grammar broadly defined) as the generator of
meaning - The 1968 political unrest (student demonstrations
etc.) in France signified a major turn in this
thinking - exposed its statism and excessive stress on
continuity - failure to account for the dynamics of change
- questioned the Saussurean emphasis on langue
(language) as opposed to parole (speech) -
i.e. the uses of language produced from the
deep-rooted structures of language - speech or rather writing came into a
spotlight (e.g. Derrida)
32Textual strategies of post-structuralism
- Discourse analysis and genealogical enquiries
- Deconstruction seeks to unsettle stable concepts
and demonstrate the effects and costs of the
settled concepts and oppositions, to disclose the
parasitical relationships between opposed terms
and to attempt a displacement of them - Double reading the first reading is a commentary
on the dominant interpretation demonstrating how
it achieves its stability. The second reading
applies pressure to the points of instability
within a text, with the purpose of exposing how
any story depends on suppression of internal
tensions in order to achieve homogeneity and
continuity.
33Some strands of post-positivist theorising
- David Campbell (1992) Writing Security
- a critique of the US foreign policy
- its reliance on radical othering
- Search for a new enemy image after the Cold War
- William Connollys work on Culture Wars of the
present-day US - its categorising and alienating effects.
- Neither has abandoned critical emancipation
- James Der Derian
- Foucault-inspired analyses of diplomatic practice
- Paul Virilio-inspired post-modern enquiries about
how the virtual reality, increased speed of life
and interactions are affecting our understanding
of the international
34Feminism in IR
- IR represents a gendered view of reality, that is
premised on masculine interests - Not necessarily post-structural or critical
in their methods nor is feminism confined to IR - Issues
- Womens equality and greater visibility in
politics - Critique of the Enlightenment as premised on a
voice that is European, rationalist and male
(and white). - In Gramscis terms
- the hegemony of the existing world order and
the bulk of IR theorising has naturalised
masculine interests - womens voices are consistently marginalised and
silenced
35Challenges of post-structural IR feminism
- to challenge the often unseen androcentric/
masculine biases in the way that knowledge is
constructed - to develop accounts of the social world that
trace the influence of gender in all our
discursive categories, and especially the
international - to question/ dislocate what we accept as
normal - E.g. Cynthia Weber (1999) Faking It US Hegemony
in a Post-Phallic Era
36A feminist approach
- reject commitment to scientific methodology
- claim no single standard of methodological
correctness - feminist knowledge has emerged from a deep
scepticism about the claims of universal
knowledge, which, in reality, are based primarily
on masculine experiences and perspectives - regard knowledge-building is an ongoing process
- describe knowledge-building as emerging through
conversation with texts, research subjects, or
data - research focus is not only on the subordination
of women, but also other disempowered people
37Feminists
- agree with positivists that research should pose
questions that are important in the real
world (King et al. 1994 Van Evera, 1997) - disagree with the positivist definitions of
important and the real world - Conventionally, scientific progress is judged not
on the merit of the questions that are asked but
on how questions are answered - Feminists find that the questions that are asked
and also questions that are not asked are
more important for judging knowledge. - The questions that feminists ask
- are typically not answerable within a
conventional social science - challenge the core assumptions of the discipline
and deconstruct its central concepts
38Questions that feminists ask
- E.g. Why have wars predominantly been fought by
men and how do gendered structures of masculinity
and femininity legitimate war and militarism for
both women and men? - To answer such a question
- challenge the separation of public and
private - seek to uncover continuities between
disempowerment of women in the domestic sphere
and in the public political and international
life - E.g. investigate military prostitution and rape
as tools of war and instruments of state policy
39Feminist methodology
- Knowledge based on the standpoint of womens
lives leads to more robust objectivity - broadens the base from which we derive knowledge
- the perspectives of marginalised people may
reveal aspects of reality obscured by more
orthodox approaches to knowledge-building - Emphasis on sociological analyses that begin with
individuals and the hierarchical social relations
in which their lives are situated - Reject the conventional separation between
subject and object of research - acknowledging the subjective element in ones
analysis increases the objectivity of research
40Some works by feminist writers
- Cynthia Enloe (2000) Bananas, Beaches and Base
Making Feminist Sense of International Politics - Jean Bethke Elshtain (1987) Women and War
- Jill Steans (1998) Gender and International
Relations An Introduction (a textbook)