Title: commonprophets
1Could God be our Collective Consciousness?
Could God be the Collective Consciousness of all
living beings? The common Biblical understanding
is that God is a power external to us, so to say,
standing above us and guiding us from the
outside. God as Collective Consciousness, on the
other hand, suggests that God is a continuum of
consciousness including us.My study shows that
the understanding of God in the narrative of
creation in Genesis 1-9 is consistent with God
being our Collective Consciousness. We discuss
these verses to consider this possibility. 11In
the beginning God created the heavens and the
earth Comment In the beginning the Collective
Consciousness divided itself into Consciousness
and Matter. I may be like precipitation of a
cloud into vapor and water. 12Now the earth was
without shape and empty Comment The matter
that was precipitatedwas without shape. It was
something like water vapor in space. . and
darkness was over the surface of the watery
deep Comment The watery deep is often
understood as H2O water, maybe like an ocean.
However, Strongs translates the Hebrew word
paniymlt06440gtas before and behind, toward, in
front of, forward, formerly, from beforetime,
before. These meanings suggest that the watery
deep was a matter-without-shape. but the Spirit
of God was moving over the surface of the
water Comment The Collective Consciousness was
moving intermingled with the matter-without-shape.
Maybe like an airplane within the cloud or a
spacecraft in ether. 13-5 God said, Let there
be light. And there was light! God saw that the
light was good, so God separated the light from
the darkness. God called the light day and the
darkness night. Comment The interaction of
Collective Consciousness andmatter-without-shapepr
oduced light. Ancient people rubbed two pieces of
wood to produce fire. Maybe something like that
happened when the airplane like Collective
Consciousness rubbed in the matter-without-shape.
2Figure 1 Ancients created fire by rubbing.
Figure 2 Light was created by the rubbing of
Collective Consciousness with the
matter-without-shape.
16-7 God said, Let there be an expanse in the
midst of the waters and let it separate water
from water. So God made the expanse and separated
the water under the expanse from the water above
it. It was so Comment The matter-without-shape
differentiated into dense and sparse
3mattersomething like the vapordifferentiating
into vapor in the cloud (dense) and vapor around
the cloud (sparse).The Hebrew word for expanse
is raqiya' lt07549gt. It is derived from the Hebrew
word raqa' lt07554gt, which means a primitive
root to pound the earth (as a sign of passion).
This suggests that the Collective Consciousness
pounded the matter-without-shape into two
distinct parts.
Figure 3 Collective Consciousness pounded the
matter-without-shape into two distinct parts like
a cloud separating into two.
18-10 God called the expanse sky.God said, Let
the water under the sky be gathered to one place
and let dry ground appear. It was so. God called
the dry ground land and the gathered waters he
called seas. God saw that it was good. Comment
The sparse matterbetween the two
matter-without-shapewas called sky. The dense
matter-without-shape,in turn, separated into dry
ground and the liquid seas. The Biblical
understanding of God as described in these verses
appears to be consistent with God being the
Collective Consciousness. The Consciousness of
every living being is connected with the
consciousness every other living being. This
consciousness is like a huge web with multiple
interconnections. This interconnected web of
consciousness collectively determines where to go
and is personified as God.
4Figure 4 The interconnected web of Consciousness
is personified as God.
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