Title: The Christians Rest
1The Christians Rest
2The Christians Rest
3The Prize 1-11Heavenly Rest 1-5
4The Prize 1-11Heavenly Rest 1-5
- let us therefore fear
- Paul is reminding these Hebrew Christians of the
consequences of apostasy. - The Christian doesnt need to fear anyone but
God. - A proper fear of God is one of awe and reverence.
5The Prize 1-11Heavenly Rest 1-5
- The promise being left us of entering into his
rest - The word rest in the Greek ?atapa?s??
(katapausis) means abode. - When God promised rest to the ancient Israelites
he meant more than just a land promise. - Paul mentions the word rest, which he takes
from Psalms 9511
6The Prize 1-11Heavenly Rest 1-5
- seem to come short of it
- seem
- The word seem d??e? (dokeo) can also mean
think or judge, which gives the reader a since of
impending punishment for coming short of the
rest.
7The Prize 1-11Heavenly Rest 1-5
8The Prize 1-11Heavenly Rest 1-5
- for unto us was the gospel preached as well as
unto them - Us includes Paul and his readers.
- Them refers to the ancient Israelites who came
out of Egypt. - the gospel preached was the message of a coming
rest.
9The Prize 1-11Heavenly Rest 1-5
- did not profit them
- Both Pauls readers and the ancient Israelites
have the same message. - Both groups are expected to respond to the
message. - The Israelites did not act upon the promise and
therefore it did not profit them.
10The Prize 1-11Heavenly Rest 1-5
- not being mixed with faith
- This is the first time Paul uses the word faith
in the book of Hebrews. - This word will be used over thirty times before
the letter is finished. - Gods people were expected to act on what they
heard.
11The Prize 1-11Heavenly Rest 1-5
- They are told to believe.
12The Prize 1-11Heavenly Rest 1-5
- For we which have believed do enter into rest.
- This is a claim that believers will enter into
rest. - These believers had not obtained the rest yet,
but could obtain it through a process of
continual belief. - It was something that the believers could come
short of (v. 1) - They were to make every effort they could to
accomplish the reward of rest (v. 11)
13The Prize 1-11Heavenly Rest 1-5
- as he said
- Paul goes back to Psalm 95 and shows that the
rest promised to the Israelites was never fully
accomplished. - Jesus clearly is the agent who fulfilled this
promised rest for all people.
14The Prize 1-11Hebrew rest v.6-7
15The Prize 1-11Hebrew rest v.6-7
- There is still a promise of rest.
- The Israelites were preached a message of rest.
- The Israelites had the promise of rest but could
not obey God.
16The Prize 1-11Hebrew rest v.6-7
17The Prize 1-11Hebrew rest v.6-7
- They failed to enter because of unbelief.
- God is repeating his invitation today
18The Prize 1-11Hebrew rest v.6-7
- They hardened their hearts.
19The Prize 1-11Hebrew rest v.6-7
- They would not hear Moses, and in doing so, they
hardened their hearts.
20The Prize 1-11 His rest v. 8-11
- The Christian is offered rest.
21The Prize 1-11 His rest v. 8-11
- There is a parallel between the Old Testament
Joshua who led his followers into the earthly
Canaan, and the New Testament Jesus who leads New
Testament followers to Heaven. - If the rest that God had promised to Joshuas
generation was only a land promise that was
fulfilled in his day, than why does God continue
to speak of a rest even in Davids day. - The rest that the Israelites looked for is
found in Jesus.
22The Prize 1-11 His rest v. 8-11
- The Christian must watch for his rest.
23The Prize 1-11 His rest v. 8-11
- Jesus is the he that is entered into his rest
- We will find rest because Jesus has made rest
possible.
24The Prize 1-11 His rest v. 8-11
- The Christian must work for his rest.
25The Prize 1-11 His rest v. 8-11
- Let us labour
- lest any man fall after the same example of
unbelief
26The Christians Rest
27The Power 12-13 The Strength of the Word v. 12
28The Power 12-13 The Strength of the Word v. 12
- This refers back to Psalm 95 and speakst of the
warnings and promises given in that text. - The word of God is not Jesus in this passage,
but his judgments. - In other passages we see the sword being used not
in reference to Jesus but coming out of his mouth.
29The Power 12-13 The Strength of the Word v. 12
30The Power 12-13 The Strength of the Word v. 12
- The word of God is active.
- The word translated here as quick is a Greek
term ?a? (zao) meaning living. - The idea is that all scripture is constantly
produce faith in the lives of its readers.
31The Power 12-13 The Strength of the Word v. 12
32The Power 12-13 The Strength of the Word v. 12
- The word translated here as powerful is a Greek
term e??e???? (energes) meaning active. - The word of God is active.
33The Power 12-13 The sword of the Word v. 12
- It is sharper than any two-edged sword.
34The Power 12-13 The sword of the Word v. 12
- The word can cut both ways.
- It can bless you, or condemn you.
35The Power 12-13 The sword of the Word v. 12
- It is piercing and divides.
36The Power 12-13 The sword of the Word v. 12
- The word pierces the very soul of man.
- It divides the spiritual man from the human
physical side of man. - It is able to judge the thoughts and intentions
of the heart
37The Power 12-13The salvation of the Word v. 13
38The Power 12-13The salvation of the Word v. 13
- manifest in his sight
- Nothing can hide from the sword.
39The Power 12-13The salvation of the Word v. 13
- It reveals our sin to God.
40The Power 12-13The salvation of the Word v. 13
- We become naked before God in that our sins are
uncovered. - The word translated opened is a Greek word
t?a?????? (trachelizo) and it suggest the
throat is left unprotected. - When a boxer is fighting he never leaves his
throat unprotected.
41The Christians Rest
42The Priest 14-16Translated Priest 14
- He is the great High Priest.
43The Priest 14-16Translated Priest 14
- No priest in the Old Testament was ever called a
Great High Priest. - Jesus is better than any priest from the Aaronic
priesthood, and this priesthood was the central
thrust to Hebrew salvation.
44The Priest 14-16Translated Priest 14
- He is the ascended High Priest.
45The Priest 14-16Translated Priest 14
- On the day of atonement the sacrifice would not
be complete when the animal had been killed at
the altar of burnt offerings - It wasnt until the blood was taken through the
holy place, past the veil, into the most holy
place, sprinkling the blood and water on the
mercy seat of the Ark of the Covenant before the
presence of God. - Likewise Jesus, our Great High Priest, has
ascended past the veil, beyond the mercy seat, to
the very presence of God in Heaven. - It is interesting to note that Jesus atonement
was not complete until he had entered heaven as
the high priest, having made atonement for sin.
46The Priest 14-16Translated Priest 14
- This title is why he is called our Great High
Priest.
47The Priest 14-16Tempted priest v. 15
- He has felt our pains.
- He has felt our desires.
- He has remained faithful and true.
48The Priest 14-16Tender Priest 16
- He is full of Grace.
- Let us therefore come boldly
- unto the throne of grace
- He is full of Mercy.
- He is full of Love.
- It was love that motivated God to make such a
promise of rest. - It was love that motivated Jesus to make such a
sacrifice as he did.
49The Christians Rest
- We can truly find the Prize.
- We can have the power to make this promise real.
- We have a Great High Priest who makes rest
possible.