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Old Testament I

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Title: Old Testament I


1
Old Testament I
  • Pentateuch Historical Books
  • Shawn Madden
  • http//library.sebts.edu/smadden/class.htm

2
I. Course Description
  • An introduction to the history, literature, and
    religion of the Old Testament, including a
    detailed examination of the problems and
    interpretations of the Pentateuch and Former
    Prophets.
  • History Channel Mysteries of the Bible

3
II. Course Objectives
  • To gain a birds eye view of the history and
    literature of ancient Israel. At the conclusion
    of this course the student should be able to
    identify major characters, the theme of each book
    covered, and the chronology of OT literature and
    history.
  • To understand the nature of the OT and its proper
    function in the church.
  • To familiarize the student with the geographical
    and cultural context of the OT.

4
III. COURSE REQUIREMENTS
  • Attendance is required for class sessions.
    Arrangements must be made with the instructor for
    any work that is missed.

5
III. COURSE REQUIREMENTS (cont.)
  • Reading is required from the Bible and from the
    text (Harrison).
  • Comprehensive final exam covering all readings
    and notes.
  • Project Assignments

6
IV. GRADING
  • A93-100 Complete Mastery of the subject
  • B83-92 Solid Command of the subject
  • C73-82 Basic knowledge of the subject
  • D60-72 Minimal knowledge of the subject
  • Flt60 No comprehension of the subject

7
V. ASSIGNMENTS
  • 2 Maps _at_ 50 points ea.
  • Writing Project _at_ 100 points
  • Final _at_ 100
  • Misc. Assignments will be counted with Maps

8
VI. Class Schedule
9
Matthew 2232
  • God said, I am the God of Abraham and the God of
    Isaac and the God of Jacob. He is not the God of
    the dead but of the living.
  • evgw, eivmi o qeo.j VAbraa.m kai. o qeo.j
    VIsaa.k kai. o qeo.j VIakw,bÈ ouvk estin ÎoÐ
    qeo.j nekrw/n avlla. zw,ntwnÅ

10
Galatians 329
  • And if you belong to Christ, then you are
    Abraham's descendants, heirs according to
    promise.
  • eiv de. umei/j Cristou/( ara tou/ VAbraa.m
    spe,rma evste,( katV evpaggeli,an klhrono,moiÅ

11
Matthew 518
  • For truly I say to you, until heaven and earth
    pass away, not the smallest letter or stroke
    shall pass from the Law until all is
    accomplished.
  • avmh.n ga.r le,gw umi/n\ ewj a'n pare,lqh o
    ouvrano.j kai. h gh/( ivw/ta en h' mi,a kerai,a
    ouv mh. pare,lqh avpo. tou/ no,mou( ewj a'n
    pa,nta ge,nhtaiÅ
  • ? ? ? ? ? ? ? ? ? ? ? ?
  • ? ? ? ? ? ? ? ? ? ?

12
David The Law
  • How blessed is the man
  • Who does not walk in the counsel of the wicked,
  • Nor stand in the path of sinners,
  • Nor sit in the seat of scoffers!
  • But his delight is in the LAW of the LORD,
  • And in His LAW he meditates day and night.
  • ?????????? ???????? ???????
  • ???? ??????? ?????????? ??????????????????????
    ?????????? ???? ?????? 
  • ???????????? ???????? ???? ????????????? ????
    ?????????? ? ??????? ?????????
  • ?????????????? ????????? ??????? ???????????

13
?a?da?????Paidagogos - Tutor
  • Gal. 323 But before faith came, we were kept in
    custody under the law, being shut up to the faith
    which was later to be revealed. 24 Therefore the
    Law has become our tutor to lead us to Christ, so
    that we may be justified by faith. 25 But now
    that faith has come, we are no longer under a
    tutor. 26 For you are all sons of God through
    faith in Christ Jesus.
  • p?? t?? de e??e?? t?? p?st?? ?p? ??µ??
    ef??????µe?a s????e??µe??? e?? t?? µe????sa?
    p?st?? ap??a??f???a?. ?ste ? ??µ?? pa?da?????
    ?µ?? ?e???e? e?? ???st?? ??a e? p?ste??
    d??a????µe?. e????s?? de t?? p?ste?? ???et? ?p?
    pa?da????? esµe?. pa?te? ?a? ???? ?e?? este d?a
    t?? p?ste?? e? ???st? ??s??.

14
The Spirit the Law
  • One who has Faith in Christ is led by the Spirit.
    (Gal. 513-25)
  • Maturity-Sanctification helps determine the level
    of Leading necessary
  • 2 Matt 2237-39 (Deut. 65 Lev. 1918)
  • 10 Exod. 201-17
  • 613 Maimodides enumeration

15
Law Grace
  • Are you saved because you follow the Law . . .
  • Or, do you follow the Law because you are saved?
  • Matthew 7, 25 Galatians Romans Hebrews 1
    John James

16
Old Testament Value for Christians
  • In it we see the mind, will, heart, and desires
    of the Living God of the Universe
  • It still provides a Spiritual Guide
  • It reminds us of Promises yet to be fulfilled,
    especially Messianic Millennial
  • It is useful for Worship Praise

17
Old Testament Value for Christians
  • The God of Abraham, Isaac, Jacob, David, al is
    my God what he said to them is of value to me
  • It points to the Messiah is a witness to him
    and his reason for coming

18
Most Common Modern Terms
  • Old Testament
  • New Testament
  • TaNaK
  • Torah (Law)????
  • Neviim (Prophets) ??????
  • Kethuvim (Writings) ??????

19
Extent of the TaNaK
  • Matt. 2335
  • From Abel Gen. 3
  • To Zechariah 2 Chron. 2421
  • Luke 2444 Law, Prophets, Psalms

20
Extent of the TaNaK
  • Josephus, Contra Apion (A.D. 75)
  • For we have not an innumerable multitude of books
    among us, disagreeing from and contradicting one
    another, as the Greeks have, but only
    twenty-two books, which contain the records of
    all the past times which are justly believed to
    be divine and of them
  • five belong to Moses, which contain his laws and
    the traditions of the origin of mankind till his
    death. This interval of time was little short of
    three thousand years
  • but as to the time from the death of Moses till
    the reign of Artaxerxes king of Persia, who
    reigned after Xerxes, the prophets, who were
    after Moses, wrote down what was done in their
    times in thirteen books.
  • The remaining four books contain hymns to God,
    and precepts for the conduct of human life.

21
The TaNaKTalmud - Baba Bathra 14b 15a MT
ordering
  • Torah
  • Genesis
  • Exodus
  • Leviticus
  • Numbers
  • Deuteronomy
  • Neviim
  • Former
  • Joshua
  • Judges
  • Samuel
  • Kings
  • Later
  • Isaiah
  • Jeremiah
  • Ezekiel
  • The Twelve

22
The TaNaK (cont.) Kethuvim
  • Psalms
  • Job
  • Proverbs
  • Ruth
  • Song of Songs
  • Ecclesiastes
  • Lamentations
  • Esther
  • Daniel
  • Ezra
  • Nehemiah
  • Chronicles

23
Notes of some Church Writers
  • The New Testament lies hidden in the Old and the
    Old is made plain in the New
  • Augustine of Hippo
  • . . . The Bible of the Apostolic church was the
    Old Testament and . . . it was the OT that the
    first Christians turned to for guidance
  • T. W. Manson

24
Technical Terms
  • Zeitgeist Spirit of the Time. Milieu, pervasive
    thinking of an era.
  • Sitz im Leben des Volkes Situation in the life
    of the People. A peoples condition and attitude
    at a particular space-time continuum.
  • Geschichte History, historical study. Maddens
    subjective evaluation of a real historical
    event.
  • Historie History. Maddens the objective,
    real event. Approachable only to a degree.
  • Alt Old, as in Alten Testamentum.
  • Grundschrift the writing that is the ground or
    underlies other writings.
  • Pentateuch Five books (Gen. Deuteronomy).
  • Hexateuch Six books (Gen. Joshua).
  • Gitadeutschdixionary Something you need to do.

25
Study of Introductions
  • Lower Criticism the study of the Text of
    Scripture.
  • Linguistic Analysis Comparison
  • Literary Criticism
  • Rhetorical Criticism

26
Study of Introductions
  • Higher Criticism
  • Dating concerned with the setting of the
    writing of the text. In some critical schools,
    highly speculative.
  • Authorship who wrote the text. Also highly
    speculative in some critical schools.

27
Modern Fallacies
  • For the most part these are products of the
    Enlightenment.
  • History cannot include the unique, the
    miraculous, and the intervention of the divine.
  • The principle of analogy. This states that there
    are no other analogous happenings by which such
    unique, divine, or miraculous events could be
    measured, inspected, and evaluated.
  • W. G. Dever asserted that the Bible contains no
    real historiography in the modern sense. . . .
    The modern notion of a disinterested secular
    history would have been inconceivable to Biblical
    writers.

28
Text Archaeology
  • History cannot include anything that does not
    have external documentation.
  • For the most part this approach denies that value
    of written texts.
  • It sees more value in more solid archaeological
    finds, like stone artifacts, inscriptions, etc.
  • But

29
Text Archaeology
  • It was not until 1932 that we had external
    verification for the exile of Jehoiachin in
    Babylon from tablets.
  • Nothing external on Pontius Pilate until 1961.
  • Felix the procurator in 1966
  • Tel Dan inscription
  • The House of David in 1993.
  • Belshazzar the Babylonian King in Daniel was not
    externally attested to until the last half of the
    nineteenth century.

30
Text Archaeology
  • James Ossuary
  • Joash Inscription

31
Text Archaeology
  • If these artifacts point to the veracity of the
    text, does not logic indicate that the rest of
    the text is then also true?

32
Historical Approaches
  • Traditional School.
  • This school takes the written texts seriously. It
    treats the texts as innocent until proven
    guilty. It argues that the text of Genesis to
    Kings embodies the only ancient, continuous
    written source that deals directly with Israels
    origins.

33
Historical Approaches
  • Albright/Wright/Bright Baltimore School.
  • Argues for the general trustworthiness of the
    account in Genesis to Kings but that not all of
    the details of Scripture were accurate and
    true. Though acknowledging the value of the
    Biblical accounts, it will lay them aside in
    favor of opposing archaeological finds and
    interpretations.

34
Historical Approaches
  • Alt/Noth School. These expressed extreme doubt
    that the overall outline of events found in
    Genesis to Kings contributes very much to its
    historicity. They rely heavily on models of
    ancient historical parallels, ethnographic, and
    sociological studies. Theirs is a amphictonic
    approach. The guiding principles for their
    approach are
  • Amphictonies - Alt/Noth speak of the tribes of
    Israel Form critical methodologies.
  • Etiological explanations for traditions.
  • They rely on toponyms to explain names and tales

35
Historical Approaches
  • Norman Gotwald School.
  • Ethnographic/sociological approach. Israel did
    not enter Canaan as conquerors, but as nomads.
  • Israel arose from the indigenous Canaanite
    population.
  • The peasants staged a revolt against Egypt and
    formed an egalitarian tribal society under the
    aegis of a new Yahweh.

36
Historical Approaches
  • Non-pan Israelite Tribal Confederation Schools.
    Thompson said that the whole story about the
    rise and fall of the Israelite monarchy was
    constructed out of whole cloth during the Persian
    period as an attempt to ingratiate themselves
    with the Persian rulers.
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