Title: Sikhism
1Sikhism
2Muslims and Hindus Clash
- Muslim conquest of northern India brought
disaster to Hindus and Buddhists. - Widespread destruction of Buddhist monasteries
led to a decline in Buddhism. - Many Hindus were killed in violent onslaughts.
- Muslim Turks and Afghans set up Sultanates (Lands
controlled by Sultans).
3Muslims and Hindus Clash
- Delhi was made the capital of the Sultanate.
- Trade between India and Muslim lands increased.
- Muslim migration to India increased.
- Muslim rule changed India government and society.
- Many Turks, Persians, and Arabs migrated to India
to serve as soldiers and officials.
4Hindu-Muslim Differences
- Hindu is and ancient religion, with many
gods,and many sacred texts. Has a caste system
with a separate priestly caste. - Islam is a new religion, one sacred text, and
monotheistic. Believed in equality of all people
before god and no religious hierarchy
5A Blending of Cultures
- Gradually Delhi Sultans became more tolerant of
its Hindu subjects. - More Hindus converted to Islam. (it rejected the
caste system, offered government jobs, better
trade network across Muslim lands. - Indian Muslims absorbed parts of Hindu culture
6New Religion is Formed
Guru Nanak founded Sikhism in the fifteenth
century in Punjab India. He preached the unity
of God, the brotherhood of man, the rejection of
caste, and the futility of idol worship. They
preached equality of people including gender
equality.
7Who are the Sikhs?
- Sikh means student or disciple
- Guru means teacher or enlightener
- Sikhism was founded in 1469 by its first Guru,
Guru Nanak - 8th largest religion in the world
- Compiles .36
- 26 million Sikhs worldwide
- 20 million in Punjab, India (Sikh homeland)
- 1 million in North America
- 99 of the people wearing turbans in America are
Sikhs
8The Sikh Gurus
- 10 Living Gurus
- 1st- Guru Nanak Dev Ji (1469 1539)
- 2nd-Guru Angad Dev Ji (1504 1552)
- 3rd- Guru Amar Das Ji (1479 1574)
- 4th- Guru Ram Das Ji (1534 1581)
- 5th- Guru Arjun Dev Ji (1563 1606)
- 6th- Guru Hargobind Ji (1595 1644)
- 7th- Guru Har Rai Ji (1630 1661)
- 8th- Guru Harkrishan Ji (1656 1664)
- 9th-Guru Tegh Bahadur Ji (1621 1675)
- 10th- Guru Gobind Singh Ji (1666 1708)
- Present Spiritual Guru
- Sri Guru Granth Sahib Ji (SGGS)
9The Holy Book
- Sikhs are guided by the scripture, Sri Guru
Granth Sahib, spiritual manifestation of the
Gurus - Compiled by 5th Guru Arjun and contains teachings
of Gurus - 1430 pages
10Sects/Denominations
- Sikhism is one of the only religions that doesnt
have denominations - Guru Nanak Dev Ji created every Sikh equal
- No one is better/worse than another
- status/gender/age/race (ethnicity) doesnt matter
11Religious Symbols
- Ek Onkar - Symbol translates as 'One True God
- Made up of two characters Punjabi character for
the number 1' and the Punjabi letter 'Urha' for
'Onkar' meaning 'God'
12Religious Symbols(Continued)
- Khanda- Emblem of the Sikh nation
- Consists of two Kirpaans, a Khanda and one
Chakkar (circle) - Sikhs have adopted as an emblem of their royalty
and nationality - The two swords represent spiritual and temporal
sovereignty of the Sikh nation - Chakkar symbolizes wholeness of the universe
- Double-edged sword symbolizes initiation
13Religious Symbols(Continued)
- The Nishan Sahib is the flag of the Sikh Nation
and plays an important role in the community - Saffron colored triangular shaped cloth with
the Khanda usually in blue in the middle - The Nishan Sahib gives the Sikh Nation unity and
represents the path to salvation
14Evolution of Identity
- Five articles of Faith mandatory for a baptized
Sikh - Kesh uncut hair
- Kanga Comb to keep hair groomed
- Kirpan sword for upholding dignity freedom
from oppression - Kara steel bangle symbolic of unbroken circle
of truth - Kachera modest under shorts to practice self
control
15Code of Conduct(Rehat Maryada)
- Rehat Maryada way of life for all Sikhs
- Communicated verbally by the 10th Guru Gobind in
1699 at the Birth of the Khalsa event - Outlines conduct during special ceremonies like
birth, baptism, marriage death - Prohibits observing Caste system Idol worship
- Prohibits consumption of Alcohol, Tobacco,
Intoxicants
16Punishment
- Sikh life, are no punishments for not following
the rules of conduct - You are the Sikh that you choose to be
- If you want to cut your hair, drink alcohol, use
drugs, you may - You know what you are doing is wrong according to
the community - The most that can happen is that you wont be
looked upon well by the Sikh community
17A Virtuous Life
- Monotheistic Faith Believing in One God
(creator of all people and all faiths) - Naam Japna Loving, remembrance, and devotion of
God - Kirat Karni - Lead a moral truthful life
through hard work - Vand ke Chakna - Contribute to social welfare
selfless service to community - Defend the rights of oppressed (not only Sikhs,
but anyone whos oppressed)
Hard Work
18Rewards of a Virtuous Life
- Looked upon as role model in Sikh community
- Youll be successful in life because of hard work
- Entire community benefits from charity aspects
- Ultimate goal is to be one with God
19Sikh Rites of Passages
- Naming of Child - Naam Karan takes place in a
Gurudwara in the presence of Guru Granth. The
reader (Granthi) randomly opens up the Guru
Granth and reads a verse on that page. The first
letter of the first word of that verse is used to
name the child - Baptism - Amrit Sanskar initiation ceremony to
the brotherhood of the Khalsa. No minimum age.
This is a formal commitment to uphold the
principles of its faith as prescribed by the
Gurus - Marriage Anand Karaj usually takes place in a
Gurudwara in the presence of Guru Granth Sahib
Ji. Spiritual Union with four rounds, symbolic of
the stages of life - Death Antim Sanskar death is considered a
transient stage towards complete unity with God.
Sikhs believe in re-incarnation. Cremation is
the preferred disposal method. Ceremony consists
of 2 parts Saskar cremation, and Ardas
final prayer that marks the end of mourning
20Sikh Place of Worship
- Gurudwara door to the Guru
- Holiest Shrine of Sikhs- Harminder Sahib/Golden
Temple in Amritsar, India - Everyone is welcome
- SGGS (Sri Guru Granth Sahib) is always present
- Services are held every day formal on Friday
and Sundays - Community Kitchen Langar (food made by
community and served to all after every service) - Located locally in Southington, CT
21Sikhs in America
- 1890-1920
- First arrived in California, Oregon, and
Washington - Farming Lumber Industry
- Sikhs remove offensive image
- 1920s-1950
- Immigration barriers limit immigration
- Freedom struggle against British Imperialism
- Partition of Punjab between Pakistan and India
- 1950s-Present
- End of Immigration controls
- Many are professionals
- 1980s-1990s-refugees from 1984
- 2001-Present post 9/11 challenges
22Recent Challenges for Sikhs 1984 Anti Sikh
Riots
- 1980s-1984 Fundamentalist Sikhs demand a Sikh
homeland. Tensions rises between Hindus and
Sikhs, Sikhs being discriminated - March 1984 Gandhi moved army to surround Golden
Temple to force out extremists who were fighting
for Khalistan - June 6th, 1984 Operation Bluestar - Storming of
Golden Temple by the Indian Army about 1000
people dead building severely damaged - October 31, 1984 Indira Gandhi assassinated by
two Sikh bodyguards -
- November 1, 1984 Four days of rioting leaves
5,000 Sikhs dead and 1,000 thousand missing - Indian government was widely criticized for doing
little to improve situation and potentially
acting as a conspirator in the deliberate
Genocide of Sikhs
232001- Post September 11th
- HATE CRIMES / BIAS INCIDENTS
- Misunderstood and Targeted because of their
turbans and appearance - First 3 months More than 300 incidents reported
- Vandalism, assault verbal/physical, fatalities
- Balbir Singh Sodhi first victim of Post 9/11
Hate in Mesa, AZ - His brother killed 9 months later in San
Francisco, CA - EMPLOYMENT DISCRIMINATION
- Sikhs fired for not removing turbans at work
e.g. NYPD no turban policy - Difficulties finding employment
- At Airports TSA (Transportation Security
Authority) turban search, arrests after Kirpan
was found on Sikhs (article of faith) - Reinforcement of Stereotypes
- SCHOOL HARRASSMENT
- Significant increase in violent attacks and
bullying of Sikh students - In December 2003, French government recommended
banning all conspicuous articles of faith in
French public school including Sikh Turbans,
Muslim Hijaabs, Jewish Skullcaps Christian
Crosses