Title: How do you know that you have a self
1How do you know that you have a self?
2Becoming Sinners
- Christianity and Colonialism
3What is Conversion?
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5Michelangelo, 1542-1545, Frescoes in Vatican
6Taddeo Zuccaro, Italian, 1560
7Caravaggio Conversion on the Way to
Damascus 1601
8Caravaggio, 1598 The taking of Christ by Judas
9Conversion
- A process of becoming
- A way of being and living
- Not simply statement of belief but conversion
to practices of knowing the self, ways of working
on the self. - Not a single transformation, but taking on
transformation as a way of living ones
everyday life, a continuous remaking of the self
10Timucuan Catechism
Catechism in the Timucuan and the Castillian
languages, in which the unfaithful who
are becoming Christians are instructed and
catechized. And it is no less useful for
those who have already become Christian. I
mage from Kislak collection.
11What is Colonialism?
12Conquest of Mexico
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14El Lienza de Tlaxcala
15Diego Riveras Conquest of Mexico
16European Expansion
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21European Expansion
- Columbus
- God, Gold, Glory
- Gold glory.
- An argument that Europeans exported a way of
seeing oneself, exported a western self. - Self as a sinning self
22What is a Self?
23Augustine of Hippo 354 - 430 AD
24St. Augustine
- I probed the depths of my soul and wrung its
pitiful secrets from it, and when I mustered them
all before the eyes of my heart, a great storm
broke within me, bringing with it such a deluge
of tears. . . . - From his Confessions
25Self and Other Ignatius of Loyola
26Spiritual Exercises
- To overcome oneself, and
- To order ones life
- Without reaching a decision
- Through some disordered affection
27Composition of Place
28Particular Exam
29The General Exam
30Meditation on Two Standards
31Euro-Christian notions of evil
- The Devil complete subordination to the will of
God - Satan mimics God
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34El Requirimiento (The Requirement)
- Therefore I beg and require you as best I can
that you recognize the church as lord and
superior of the universal world, and the most
elevated Pope. . . in its name, and His Majesty
in his place as superior and lord and king . . .
and consent that these religious fathers declare
and preach. . . and His Majesty and I in his name
will receive you. . . and will leave your women
and children free, without servitude so that with
them and with yourselves you can freely do what
you wish. . . and we will not compel you to turn
to Christians. But if you do not do it with the
help of God, I will enter forcefully against you,
and I will make war everywhere and however I can,
and I will subject you to the yoke and obedience
of the Church and His Majesty, and I will take
your wives and children, and I will make them
slaves. . . and I will take your goods, and I
will do to you all the evil and damages that a
lord may do to vassals who do not obey or receive
him. And I solemnly declare that the deaths and
damages received from such will be your fault and
not that of His Majesty, nor mine, nor of the
gentlemen who came with me.
35Nahua concepts of evil
- Evil and the demonic intrinsic to divinity itself
- Deities simultaneously represent benevolence and
malevolence - Creativity and destructiveness combined
- Disharmony as necessary as harmony
- Chaos a source of life
36balance in a precarious universe
- No autonomous will
- Humans a microcosm of the larger forces of the
universe - A person composed of external elements (nature
and the supernatural) - A multi-dimensional self
- Susceptible to external forces and influences
over which it had little control - External elements to be controlled (ritual
sacrifice one means of attempting to exercise
control over external elements)
37Aztec home
- Home not a tranquil refuge
- A site where currents of cosmos intersected with
human existence - Order fragile and temporary
- Requires constant ritual management to prevent a
fall into chaos - Both temple and home, locations where the world
was careful tended - Ritual fires, offerings, prayer, and ritual
cleansing
38Chipahua Ritual Sweeping
- Sweeping often associated with females
- Broom as weapon defense against dirt and
disorder - Broom left outdoors dirt from brooms would allow
forces of disorder into the house - Children not allowed to play with the broom
- Broom at the intersection between order and
disorder, creation and disintegration - Womens ritual cleansing of the home maintained
the proper balance between ordered center and the
disorderly cosmos that could threaten to engulf
it.
39A good god? An evil devil?
- A totally good god was an absurdity in
Mesoamerican thought - Would have lacked the power to disrupt in order
to create - Likewise, a totally evil devil would have lacked
the creative power that would enable its ability
to disrupt - A single god a threat to a pantheon of gods
- Threat to the whole cosmic order
40The Devil in New Spain
- Mesoamerican tradition of incorporating alien
elements - Christian god claimed total goodness and absolute
sovereignty - Missionaries banned native sacrifices
- Alarming to natives because sacrifice essential
to maintaining balance in chaotic world (see Klor
de Alva article) - Challenged the principles upon which social
harmony and equilibrium depended
41Conversion and the Devil
- Initially, adopted the devil as if another god
- Began to understand that devil and Christian God
separate - Example of herdsmans tattoo
- Continued practice of pre-Conquest traditions
marginalized, relegated to the periphery - Gradual assimilation of Christian notion of the
devil into Indian mental world - Behar article next week a completely Christian
notion of the devil
42How do you know you have a self?
- You talk about yourself
- You talk to yourself
- Reflexive self you talk to yourself about
yourself - The confession a means of getting you to see
yourself, to talk to yourself, to monitor
yourself in terms of sin.
43Confession
- Baptism
- Fourth Lateran Council (1215) made annual
confession mandatory - Compunction recognizing self as sinner
- Emphasis on self-improvement
44Confessional requirements
- Self-examination
- Narration of sins
- Performance of disciplinary act (penance)
- Priestly absolution
45Molinas Confessionario mayor
- . . . Whoever justifies himself by not holding
himself as a sinner, and states that his
conscience accuses him of nothing. . . engages in
a great falsehood and is beside himself.
46Becoming Sinners
- Natives had to see themselves as sinners, a
pedagogical task undertaken by those who sought
to convince the Nahuas to equate many of their
cultural practices with sin. - They were taught to fragment their selves so that
one part could keep a constant vigil over the
other, deciphering its every move - Learn to narrate the story of the sinful self
- Klor de Alva, pp. 155-156.
47Becoming Sinners
- Christianized Nahuas could no longer be sure of
the importance of their role as an essential
force of balance in a precarious universe.
Sacramental confession shrank their world to
tragicomic clashes between good and evil played
out on the tiny stage of their desiring bodies
and their repentant souls. Bodies, which were
once a microcosm of the cosmic dramas that made
and destroyed universes, became the Other of
those Christian natives pursuing purity and
individual salvation. - Jorge Klor de Alva, Confessional Autobiography
and the Nahua Self.