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How do you know that you have a self

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Michelangelo, 1542-1545, Frescoes in Vatican. Taddeo Zuccaro, Italian, 1560. Caravaggio ' ... A way of being and living. Not simply statement of 'belief' but ... – PowerPoint PPT presentation

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Title: How do you know that you have a self


1
How do you know that you have a self?
  • What is a self?

2
Becoming Sinners
  • Christianity and Colonialism

3
What is Conversion?
4
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5
Michelangelo, 1542-1545, Frescoes in Vatican
6
Taddeo Zuccaro, Italian, 1560
7
Caravaggio Conversion on the Way to
Damascus 1601
8
Caravaggio, 1598 The taking of Christ by Judas
9
Conversion
  • A process of becoming
  • A way of being and living
  • Not simply statement of belief but conversion
    to practices of knowing the self, ways of working
    on the self.
  • Not a single transformation, but taking on
    transformation as a way of living ones
    everyday life, a continuous remaking of the self

10
Timucuan Catechism
Catechism in the Timucuan and the Castillian
languages, in which the unfaithful who
are becoming Christians are instructed and
catechized. And it is no less useful for
those who have already become Christian. I
mage from Kislak collection.
11
What is Colonialism?
12
Conquest of Mexico
13
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14
El Lienza de Tlaxcala
15
Diego Riveras Conquest of Mexico
16
European Expansion
17
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18
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19
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20
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21
European Expansion
  • Columbus
  • God, Gold, Glory
  • Gold glory.
  • An argument that Europeans exported a way of
    seeing oneself, exported a western self.
  • Self as a sinning self

22
What is a Self?
  • Reflexive Self

23
Augustine of Hippo 354 - 430 AD
24
St. Augustine
  • I probed the depths of my soul and wrung its
    pitiful secrets from it, and when I mustered them
    all before the eyes of my heart, a great storm
    broke within me, bringing with it such a deluge
    of tears. . . .
  • From his Confessions

25
Self and Other Ignatius of Loyola
26
Spiritual Exercises
  • To overcome oneself, and
  • To order ones life
  • Without reaching a decision
  • Through some disordered affection

27
Composition of Place
  • 1673

28
Particular Exam
29
The General Exam
30
Meditation on Two Standards
31
Euro-Christian notions of evil
  • The Devil complete subordination to the will of
    God
  • Satan mimics God

32
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33
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34
El Requirimiento (The Requirement)
  • Therefore I beg and require you as best I can
    that you recognize the church as lord and
    superior of the universal world, and the most
    elevated Pope. . . in its name, and His Majesty
    in his place as superior and lord and king . . .
    and consent that these religious fathers declare
    and preach. . . and His Majesty and I in his name
    will receive you. . . and will leave your women
    and children free, without servitude so that with
    them and with yourselves you can freely do what
    you wish. . . and we will not compel you to turn
    to Christians. But if you do not do it with the
    help of God, I will enter forcefully against you,
    and I will make war everywhere and however I can,
    and I will subject you to the yoke and obedience
    of the Church and His Majesty, and I will take
    your wives and children, and I will make them
    slaves. . . and I will take your goods, and I
    will do to you all the evil and damages that a
    lord may do to vassals who do not obey or receive
    him. And I solemnly declare that the deaths and
    damages received from such will be your fault and
    not that of His Majesty, nor mine, nor of the
    gentlemen who came with me.

35
Nahua concepts of evil
  • Evil and the demonic intrinsic to divinity itself
  • Deities simultaneously represent benevolence and
    malevolence
  • Creativity and destructiveness combined
  • Disharmony as necessary as harmony
  • Chaos a source of life

36
balance in a precarious universe
  • No autonomous will
  • Humans a microcosm of the larger forces of the
    universe
  • A person composed of external elements (nature
    and the supernatural)
  • A multi-dimensional self
  • Susceptible to external forces and influences
    over which it had little control
  • External elements to be controlled (ritual
    sacrifice one means of attempting to exercise
    control over external elements)

37
Aztec home
  • Home not a tranquil refuge
  • A site where currents of cosmos intersected with
    human existence
  • Order fragile and temporary
  • Requires constant ritual management to prevent a
    fall into chaos
  • Both temple and home, locations where the world
    was careful tended
  • Ritual fires, offerings, prayer, and ritual
    cleansing

38
Chipahua Ritual Sweeping
  • Sweeping often associated with females
  • Broom as weapon defense against dirt and
    disorder
  • Broom left outdoors dirt from brooms would allow
    forces of disorder into the house
  • Children not allowed to play with the broom
  • Broom at the intersection between order and
    disorder, creation and disintegration
  • Womens ritual cleansing of the home maintained
    the proper balance between ordered center and the
    disorderly cosmos that could threaten to engulf
    it.

39
A good god? An evil devil?
  • A totally good god was an absurdity in
    Mesoamerican thought
  • Would have lacked the power to disrupt in order
    to create
  • Likewise, a totally evil devil would have lacked
    the creative power that would enable its ability
    to disrupt
  • A single god a threat to a pantheon of gods
  • Threat to the whole cosmic order

40
The Devil in New Spain
  • Mesoamerican tradition of incorporating alien
    elements
  • Christian god claimed total goodness and absolute
    sovereignty
  • Missionaries banned native sacrifices
  • Alarming to natives because sacrifice essential
    to maintaining balance in chaotic world (see Klor
    de Alva article)
  • Challenged the principles upon which social
    harmony and equilibrium depended

41
Conversion and the Devil
  • Initially, adopted the devil as if another god
  • Began to understand that devil and Christian God
    separate
  • Example of herdsmans tattoo
  • Continued practice of pre-Conquest traditions
    marginalized, relegated to the periphery
  • Gradual assimilation of Christian notion of the
    devil into Indian mental world
  • Behar article next week a completely Christian
    notion of the devil

42
How do you know you have a self?
  • You talk about yourself
  • You talk to yourself
  • Reflexive self you talk to yourself about
    yourself
  • The confession a means of getting you to see
    yourself, to talk to yourself, to monitor
    yourself in terms of sin.

43
Confession
  • Baptism
  • Fourth Lateran Council (1215) made annual
    confession mandatory
  • Compunction recognizing self as sinner
  • Emphasis on self-improvement

44
Confessional requirements
  • Self-examination
  • Narration of sins
  • Performance of disciplinary act (penance)
  • Priestly absolution

45
Molinas Confessionario mayor
  • . . . Whoever justifies himself by not holding
    himself as a sinner, and states that his
    conscience accuses him of nothing. . . engages in
    a great falsehood and is beside himself.

46
Becoming Sinners
  • Natives had to see themselves as sinners, a
    pedagogical task undertaken by those who sought
    to convince the Nahuas to equate many of their
    cultural practices with sin.
  • They were taught to fragment their selves so that
    one part could keep a constant vigil over the
    other, deciphering its every move
  • Learn to narrate the story of the sinful self
  • Klor de Alva, pp. 155-156.

47
Becoming Sinners
  • Christianized Nahuas could no longer be sure of
    the importance of their role as an essential
    force of balance in a precarious universe.
    Sacramental confession shrank their world to
    tragicomic clashes between good and evil played
    out on the tiny stage of their desiring bodies
    and their repentant souls. Bodies, which were
    once a microcosm of the cosmic dramas that made
    and destroyed universes, became the Other of
    those Christian natives pursuing purity and
    individual salvation.
  • Jorge Klor de Alva, Confessional Autobiography
    and the Nahua Self.
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