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Bridging the Gap: New Americans Culture

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All suffering is not in vain but rather a ticket for the hereafter. ... Holidays: Ramadan and fasting. Chronic disease and compliance. ... – PowerPoint PPT presentation

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Title: Bridging the Gap: New Americans Culture


1
Bridging the Gap New Americans Culture
American Health Care Experience
  • Fozia Abrar, M.D, MPH
  • Department Chair
  • Occupational Medicine
  • Regions Hospital

2
The Effect of Health Beliefs on the Delivery of
Culturally Competent Care
3
The effect of health Beliefs on the
Provider-Patient Relationship
  • Providers lack the information to understand the
    influence of health belief on the clinic
    encounter
  • Cultures define health, etiology of disease
    prescribe treatment
  • Patients medical decisions are based on values
    and beliefs about health
  • Patient-Family health beliefs influence health
    behavior outcome

4
Five Pillars of Islam
  • Shahadah Witnessing profession of Faith
  • Salat Prescribed Prayers
  • Zakah Wealth Cleansing Tax (almsgiving)
  • Sawm Fasting the month of Ramadan
  • Hajj Pilgrimage to Makkah

5
Cultural Norms
  • Family takes precedence over individual
  • Same gender may walk hand in hand
  • Touching is common in conversations
  • Social structure is based on clan system

6
Families in new Americans Culture
  • The family is the central foundation upon which
    immigrant societies are built.

7
Causes of Illness
  • Diseases and medical conditions are caused by
    Allah.
  • Some disease are believed to be caused by people
    or by spirits.
  • Fozia Abrar, MD

8
Causes of Illness
  • Evil eye cast by someone else.
  • Curses
  • By other people/ things
  • By parents (believed to be the worst and hardest
    to treat)
  • Witchcraft Said to cause some diseases and
    medical conditions.
  • Jiniis Believed to be cause of serious
    psychotic diseases. Fozia Abrar, MD

9
Purpose/Cure of Illness
  • Because illnesses are believed to be caused
  • by Allah, suffering is believed to bring about
    forgiveness of sins by God.
  • All suffering is not in vain but rather a ticket
    for the hereafter.
  • Whatever the cause of the disease e.g. spirits,
    witchcraft or evil eye, it is still believed that
    these occur and can be treated only through the
    will of God. This is the case if the treatment is
    by traditional means or through western medical
    practice. Fozia Abrar, MD

10
Health Beliefs of Somalis
  • Some healing practices
  • Magico-religious religious healing performed
    by religious persons mainly through the reading
    of the Koran. This is used to treat organic,
    psychic and magic. The religious person reads the
    Koran over the patient or water which is given to
    the patient to drink.
  • Fozia Abrar, MD

11
Health Beliefs of Somalis
  • Cauterization believing that disease fixes on
    areas of the body, recovery is obtained by
    burning that sick part of the body.
  • Fozia Abrar, MD
  • Disease and fire do not stay together in the
    same place -Somali proverb

12
Health Practices of Somalis
  • Scarification and blood-letting this entails
    cupping by means of a horn placed on a part of
    the body in order to free the patient from
    spoiled blood.
  • Bone Setting
  • Surgery
  • Use of herbal medication
  • Fozia Abrar, MD

13
What do you consider illness?
  • Somali Participants Illness was a pain that
    could be located in the entire body.
  • Illness was viewed as a departure from a normal
    or healthy state.

14
Who do you consider a health provider?
  • Most participants prefer to see a physician. Not
    familiar with the role of other providers in USA.

15
Barriers to Preventive Screening Services
  • Lack of awareness.
  • Cultural.
  • Language (confidentiality/role of translators)
  • Attitude of health care providers.
  • Dissatisfied with the care

16
Cultural Barriers Identified by the East African
Women
  • Going to Health care facility is for sick people
    (Somali Participant)
  • When I am not sick, I am not going to be
    disobedient to God. God gave me health, so why
    should I go to places that you go when you are
    sick (Somali)
  • When not sick, just say praise God and stay
    home (Oromo)

17
Psychosocial and Attitudinal Variables
  • Attitudes towards screening services (God brings
    diseases).
  • Satisfaction with previous screening (positive
    experience).
  • Attitudes toward health care providers, tests.
  • Social support system.
  • Fozia Abrar, MD

18
Problems and Issues
  • Accessing care
  • Patients expectations (Meds, Imaging)
  • Concept of time
  • Culture of no Appointments
  • Male/female roles
  • Husband or extended family must agree to medical
    care or procedures
  • Fozia Abrar, MD

19
Problems and issues (contd.)
  • Somatization
  • Surgery
  • Blood Draws
  • Traditional Medicine
  • Health Care Maintenance

20
Undesirable outcomes
  • Miscommunication ( role of translators)
  • Inappropriate diagnosis and treatment
  • Patient/provider alienation and frustration
  • Poor utilization of services
  • Non-compliance/ refusal of treatment

21
Principles of Ethics
  • Autonomy right to determine ones own life plan
    Member of a family or local imam.
  • Beneficence Acting for the good of the patient(
    health care provider is obligated to familiarize
    the religious and cultural beliefs of the
    patient)
  • Nonmaleficence Do no harm and remove harm
    information on the procedures
  • Justice The wish and needs of the Somali patient
    and family member should be valued.

22
Strategy to improve physician-Patient relationship
  • Culturally informed communication is crucial to
    effective doctor-Patient relationship
  • Ask about pertinent beliefs, practices, and
    values for patients and families
  • Obtain a medical history, considering culture
  • Perform a physical exam, to fit patients culture

23
Cultural
  • How do different cultures view illness and
    injury? How does this affect emergency care?
  • Holidays Ramadan and fasting.
  • Chronic disease and compliance.
  • Diabetes, HTN, CHF, Poly-pharmacy
  • Fozia Abrar, MD

24
Language
  • What Language ? What Dialect?
  • Ability of patient to verbalize symptoms
  • Cultural perspective of symptoms.
  • I feel hot
  • My left side feels hot
  • I feel cold
  • My head is light
  • Family members as interpreters

25
Attitude Toward Health Care
  • Health Care Crisis
  • No Primary Care Model
  • Find doctors in hospital not in community

26
Examples of cultural miscommunication
  • Q The pt continually is fidgeting in the chair,
    moving about, speaks with a pressure speech and
    is obviously very anxious and tense.
  • A Chronic Anxiety State
  • Somali female on Prozac for not remembering
    Groceries
  • Fozia Abrar, MD

27
Cultural Competency
  • In order to deliver accessible, relevant and
    high-quality health care, providers must gain a
    better understanding of the patients health
    beliefs and his/her approach to health care.
  • Where is the patient coming from and will what we
    are saying and prescribing respond to their real
    needs?
  • More importantly, will it be accepted?

28
Hallmarks of the Cross Cultural Care and Service
Clinician - One of three 
  • History and culture of patients country of
    origin
  • Pertinent psychosocial stressors
  • Family life and intergenerational issues
  • Role of religion in health
  • Differences between culturally acceptable
    behaviors and psychopathology
  • Cultural beliefs regarding causes and treatments
    of disease
  • Ethnic differences in disease prevalence,
    responses to medicines and other treatments
  •  
  • Source Evelyn Lee, Ph.D.

29
Hallmarks of the Cross Cultural Care Service
Clinician - Two of three 
  • Interview and assess patients in the target
    language or via appropriate use of
    bilingual/bicultural translator
  • Communicate in a cross-cultural sensitive manner
  • Avoid under or over diagnosing disease states
  • Understand the patients perspective
  • Formulate treatment plans, which are culturally
    sensitive
  • Effectively utilize community recourses
  • Act as a role model and advocate for
    bilingual/bicultural staff and patient
  •   Source Evelyn Lee, Ph.D

30
Ingredients to Successful Health Care Programs
  • Professionally trained interpreters
  • Health care providers with expertise in
  • cross cultural health care
  • mental health problems of new Americans
  • Health beliefs of the communities being served
  • removing structural barriers (transportation,
    access to care etc.) and
  • RESPECT, CULTURAL HUMILITY, TRUST, COMPASSION,
    UNDERSTANDING AND FUN!

31
Strategy to improve physician-Patient relationship
  • Culturally informed communication is crucial to
    effective doctor-Patient relationship
  • Ask about pertinent beliefs, practices, and
    values for patients and families
  • Obtain a medical history, considering culture
  • Perform a physical exam, to fit patients culture

32
References
  • Walker PF. Preventative Health Care in a
    Multicultural Society Are we Culturally
    Competent?. Mayo Clin Proc 199671519-521
  • Abrar F. Barriers to preventative Care
    Unpublished
  • Immigrant Health Task Force website
    http//www.health.state.mn.us/ihtf/ihtfmain.htm

33
  • Suggested Reading
  • The Middle Of Everywhere
  • Helping Refugees Enter The American Community by
    Mary Pipher

34
Rule of Law in Public Health
  • Provide regulations for the training and
    certification of interpreters
  • Cultural Competency training for all providers
  • Support research in the role of law in the
    provision of immigrant public health.

35
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