Title: The Servant Songs in Second Isaiah
1The Servant Songs in Second Isaiah
- 421-4 (5-9)
- 491-6 (7//5213-5312, 8-12//421-9)
- 504-9 (10-11)
- 5213-5312
- Should they be read separately from the rest of
the book?
2Who is the servant?
- Duhm poems added secondarily by someone who had
leprosy
- Mowinckel Second Isaiah himself
- Sellin 1898 Zerubbabel 1901 Jehoiachin
1922 Moses
- Or does the servant represent Israel? the prophet
and Israel?
3The Servant in Second Isaiah
- Word servant appears 21 times in 40-55
- 19 times singular 2 times plural (4426 5417)
- 8 times in servant poems 1x Israel 2x not
Israel 5x unclear
- 13 times elsewhere 8x explicitly Israel 3x
implicitly Israel 2 plural
4The First Servant Poem 421-4
- v. 1 servant is agent of justice (restoration
of Gods order in the world) to the nations
(combines royal and prophetic functions). See
4027! - not by proclamation nor by force
- Israel makes clear to the world Yahwehs
sovereignty in experiencing deliverance from
Babylon
5Supplement to the first song vv 5-9
- Breath of humanity has a common source, v. 5
- Covenant to people, light to nations
- Opening of eyes, freeing from prison
- Former things have come to pass new things I now
declare
6The Second Servant Poem 491-6
- Servant reports to nations his pre-natal call
- The servant as Gods secret weapon
- You (prophet?) are my servant, you are Israel, in
whom I will be glorified! v.3
- I have labored in vain
- My right is in Yahwehs hands
7More on Second Servant poem
- vv. 5-6 servant has mission to Israel and to the
nations
- Has the prophet become the true Israel? after
496 exiles Zion and Jerusalem
- If the central positive message of Second Isaiah
is the new Exodus, does the servant figure
indicate the vocation of those who are to be
freed?
8Supplements to the Second Song
- V. 7 anticipates the suffering and vindicated
servant of 5213-5312
- vv. 8-12 associates the servant with the job
description in 421-9
- The task that belonged to Israel as servant now
belongs to individual servant of 491-6
- Restoration of land, gathering of diaspora, light
to nations and covenant to people
-
9The Third Servant Poem 504-9
- Psalm of confidence by one who has experienced
opposition
- Servant sustains the weary with a word
- Prophetic Israel (or Second Isaiah?) did not
rebel
- Lord Yahweh helps me who can put me in the
wrong? The one who vindicates me is nearthe
master of my case
10Response to third song in 3rd person--5010-11
- What is the vocation of the those who hear Second
Isaiahs good news?
- They walk in darkness but trust in the name of
Yahweh and lean on God.
- What is the fate of those who reject the word of
the servant and light their own fires?
- They shall lie down in torment (cf. 6624)
11Structure of the Fourth Song
- 5213-15 speech of Yahweh announcing ultimate
destiny of servant (cf. v. 15 with 497)
- 531-11a Confession of the we about the work of
the servant. We them in 5315b
- 5311b-12 Divine speech about servants
destiny--exalted because of his intercession for
others and his death
12The servant and the servants
- Achievement of the servant 401-5211
- The work of the servants 541-6624
- The servant suffers on behalf of the servants
- The servants suffering and death are Israels,
on behalf of the nations
- 5417 566 6317 659, 13, 14, 15 6614
13The Fourth Servant Poem 531-11a
- Who is we and us? the nations? The many?
The servants?
- Servant made a disgusting appearance people
could not stand to look at him
- 534-6 We people change their evaluation of the
servant
- He bore our sicknesses, our iniquities, our
rebellions
- In the servants wounds is healing for us.
14The Fourth Servant Poem 531-11a continued
- The servant never said a mumbling word 537 (cf.
422)
- Was the servant killed? Was Second Isaiah
executed? Did Israel in exile die a metaphorical
death? 538
- Servant dies ignominiously 539
- Servants life a sin offering followed by
coming vindication 5310
15The Fourth Servant Poem 5310-12
- Yahweh again the speaker
- Through his humiliation/knowledge the servant
makes the many righteous
- Final vindication because
- servant poured himself out unto death
- servant carried the sins of many (Deut 421-24)
- servant prayed for them (Deut 925-29)
16NT echoes
- If the servant originally is the prophet and/or
Israel
- And if Jesus is the servant
- Then we--in our good confession--are also called
and empowered to be servants
17Second Isaiah and the Priestly Writer
- P looked back to the everlasting covenant with
the ancestors and to the possibility of
reestablishing an ideal Mosaic community
- Second Isaiah Do not remember the former
things, or consider the things of old. I am
about to do a new thing now it springs forth, do
you not perceive it? 4318-19