Title: 9 The Struggle for Greek Democracy
19 The Struggle for Greek Democracy
2Monotheism as religion of empire
- 1) Animism (of Persian nomads)
- 2) Anthropomorphic polytheism (of Mesopotamia)
- 3) (Animistic) monotheism (of new Persian State)
- Ethical religion of moral good versus evil
- Repeats Egyptian pattern of Akhenaton, but more
successfully. Why? - Advantages for empire are abstract, in the
future, remote from ordinary life - Disadvantages for local priests and powers are
very evident
3Advantages of New Religion
- Advantages for Persians
- Old animism is place-related
- Conquering Persian rulers leave old places
- So open to new belief in a God of Light
- Preserves animistic (naturalistic) character
- Advantages for Mesopotamians
- Old Mesopotamian gods are arbitrary, oppressive,
- not ethical (recall explanation of the Flood)
4Failure or Victory for Iron Age Mesopotamian
Peasants?
- 1) Seek complete freedom on rain-watered lands
- 2) Provoke intensified violence of Assyrians
- 3) Final result moderate rule of Persia
- gt Great power of Persia dominates vast territory
(135) - 4) Confronts new iron age city-states of Greece
5Three states
- Harappa trade-based civilization
- Persia old style of civilization channels spread
of new iron-age agriculture - Greece
- iron-age agriculture developing independently,
- and trading state
6Outline re Greece
- 1) Geographical position and history
- Riddle of the Sphinx the Riddle of Greece
- 2) The implications of the new elements of
history for democracy - Iron
- Alphabet
- Trade
- 3) The Struggle for Greek democracy obstacles to
freedom - From the outside
- From within
- 4) Evolution of Greek Religion from religion to
philosophy
71) Greek Peasants Gain Freedom
- Iron plow of free man
- Position in relation to Persia
- Not too far
- Not too close
- Protected from Persia by mountains, sea (p. 150)
8Geographical basis and history
- Inner geography Plains separated by mountains
- gt Independent, divided city states
- What does this lead to?
- (compare with Mesopotamia)
- When do the Greeks fight each other?
- 1) Persian war
- 2) Peloponnesian war
9Early Greek Unity
- Greeks unite against Persian invader
- Greeks win Persian War (490-465 BCE)
- How?
- Clue Riddle of the Sphinx
10Riddle of the Sphinx
- Sphinx (p. 74) symbol of Egypt, old order
- Sphinx guards narrow mountain pass
- Dangerous passes to Greece
- Persians defeated at Battle of Thermopylae
(narrow coastal pass) (480) by Spartan 300 led
by Leonidas - Poses riddle solve it or die
- Oedipus solves riddle
- Man is the higher principle of Greece
(Hegel)the free (male) human being
11Man as Solution of the Riddle
- Hunter-gatherers dependent on nature
- Nature religion (animism)
- Early state civilizations ruled by outside
powers, gods/God - Arbitrary tyranny of gods
- But trend of ethical monotheism (Akhenaton,
Zoroaster, Hebrew Bible) - Greek discovery the human being as an
independent power - Man is the measure of all things. Protagoras
(481-420 BCE)
12Greek civilization breaks with nature
- Many things cause terror and wonder, yet nothing
- is more terrifying and wonderful than man.
- This thing goes across the gray
- sea on the blasts of winter
- storms, passing beneath
- waters towering 'round him. The Earth,
- eldest of the gods,
- unwithering and untiring, this thing wears down
- as his plows go back and forth year after year
- furrowing her with the issue of horses.
(Antigone, 332-41)
132) New Elements in History (repeat)
- 1) From bronze age to iron age
- New material technology
- 2) Growing trade between societies
- New social elements merchants
- 3) From hieroglyphics to the alphabet
- New mental technology
14Sources of democracy
- Iron technology
- Bronze aristocratic
- Iron democratic
- Alphabet
- Hieroglyphic writing aristocratic
- Phonetic alphabet as democratic mental technology
15Promise of the new technology
- Iron as a democratic metal v bronze
- Greater productivity of labor, surpluses
- More leisure time for arts, science, philosophy
- gt A state (government?) of free people ruling
themselves - But in Mesopotamia, the old Bronze Age state
channels the new forces within the old framework
16Rational Philosophy and Trade
- Relation between Corn and Wine?
- Qualitative differences in appearance
- Trade X Corn Y Wine ??
- What makes two different things equal?
- X Corn 20
- Y Wine 20
- Quantitative calculations of reason replaces
qualitative experiences - gtReason seeks truth under appearances
17How democratic was it?
- 1) Early non-state societies
- 2) Hierarchical state, monarchy
- 3) Greek democratic state
- State or government?
- Free men 1/6 of population of Athens
- a minority rules over a majority
- Hegel on movement of history
- One is free gt Some are free gt All are free
183) Two obstacles to freedom
- External the old bronze-age state
- Dynamism of Mesopotamia
- gt Moderate, but powerful state of Persia
- But Greece defeats the old state
- has opportunity to develop the full
potentialities of iron age agriculture - Internal
- Growth of inequality from within
19Rise of Inequality from Within
- Natural development of unequal wealth
- Population growth
- From rich to poor lands
- gt Impoverishment and enslavement
- Debt servitude
20Two solutions Flight and Fight
- Importance of emigration in early Greek history
- Sea travel improves, opens up new paths to
freedom - Colonies grow up on coast of Asia Minor (p. 150)
- Cause of Persian War
- Threat of internal war between classes
- Wars between rich and poor
21Military advantages of the poor
- No powerful state (yet)
- Cheap iron weapons
- gt Hoplite (phalanx) formation (119)
- Versus aristocratic chariot, unfree infantry
- Requires discipline, leisure gt wealth
- Egalitarian military formation
- gt Freedom of citizens is essential to military
strength of polis
224) Religion of the free, beautiful man
- See statue of dying Gaul http//en.wikipedia.org/w
iki/Dying_Gaul - Compare Darius (138)
- Hegel free, beautiful man (male) as central
religion for Greeks
23Blocked Evolution of Greek Religion
- Homeric religion see Hektors prayer, 142
- Reflects bronze-age warrior aristocracy
- Powerful, arbitrary gods rule over humans?
- Contradicts ideas of
- free beautiful individuality and man as
center (answer to Riddle of Sphinx) - reason seeking truth behind appearances
- Further evolution -- to monotheism?
- But the beautiful Homeric poetry blocks further
development re gods, divine
24No Religion of Empire
- (Animistic) monotheism of Akhenaton, Zoroaster
- Unites people of radically different religions
- Difficulties of Pantheon method of unification of
religions - But Greek city states do not unite
- Homers Pantheon of gods remains in place
- -gt Failure of Alexanders Empire
- No unifying new belief system to unite Greece,
Persia, Egypt, India
25Transformation of Greek Religion
- See Athena (149)
- symbol of Athens, the city-statethe polis
- New function of religion Focus on the (free)
city-state - gt Worship ourselves!
- Oracle at Delphi Know Yourself
- Philosophy Think for yourself!
26History of Greek Thought
- 1) Animism (religion of mother Earth)
- Trampled on by Man, with iron plow
- 2) Anthropomorphic polytheism of Homers Iliad
and Odyssey - Beauty of expression, psychological accuracy of
the anthropomorphic qualities of the gods - Blocks further evolution of religious thought
- gt Failure of Greek empire of Alexander
- 3) Philosophy Know yourself! Think for yourself
27From Religion to Philosophy
- Socrates Is something good because the gods
command it, or do the gods command it because it
is good? (Platos Euthyphro) - It is good (only) because the Gods say so
- The gods say so because it is good (independent
of what the gods or anyone might think)
28Socrates crime
- Socrates/Plato replace focus on religious
authority with philosophy people can think for
themselves about what is good. - Is this impiety to the gods? Atheism?
- Alleged crimes of Socrates he denies the gods
and corrupts the youth