Title: Mohammed and the Rise of Islam
1Mohammed and the Rise of Islam
- 600s A.D.
- loss of much of the Eastern Roman Empire
- to a new religious and political power
- Islam
2Middle East, ca. 600 A.D.
3Islam
- Bedouin Arab named Mohammed
- born ca. 570 A.D.
- Merchant family, Hasimites
- Qurayshis tribe, who dominate Mecca
- controlling much of the religious pilgrim trade
- raised by relatives
- -father and mother died by age six
- -raised by an impoverished uncle
4Mohammed
- formal education ?? We dont know
- Normally only the Poets of the Tribes could read
and write - commercial agent for a wealthy widow
- Khadijah
- supervising caravans from Mecca, north to
Jerusalem - contact with both Jews and Christians
5Mohammed, cont
- He seems to have made an impression on his boss,
because of his reputed honesty - married her and retired from commerce
- to devote himself to religion
- and to making society more fair and equitable
6Mohammed, cont
- monogamous until his wife died
- eventually married nine wives and had assorted
concubines - last marriage at 53 to Aishah, daughter of a
friend - wives widows of friends or political marriages
- Women alone is such a world were very vulnerable
7Origins of Mohammeds Teachings
- periods of unconsciousness are indicated
explanations - revelations from Allah by holy trances, spoken to
by Gabriel - epilepsy or a similar neurological disorder?
- mental illness or hallucinations ?
- Mohammeds explanation
- revelations from God
- Very unpleasant and painful for him
8The Quran
- Record of revelations received during visions
- Committed to writing c. 650 CE, compiled
(Muhammad dies 632) - Under the third Caliph, Uthman ibn Affan
- Tradition of Muhammads life hadith
9Nature of Revelations
- diverse
- social, agricultural, medical, military,
astronomical, etc.
10Historical Origins of His Ideas
- Arab polytheism
- Hanifism a belief in one God traced to Abraham,
by tradition - Judaism
- Christianity Orthodox, Nestorian, Arianism
- Manichaeism a mixture of Zoroastrianism,
Christianity, Judaism, and so forth
11Beginning of His Ministry
- at about age 40, after a number of revelations
- began to preach publicly
- continued to receive revelations until death
- usually related to current problems or concerns
- Religious, political, social, economic
12Early religious career
- not particularly successful
- threatened the social, political, and religious
structure, with his doctrine of social equity - threatened the economic basis of Mecca as a
center of religious pilgrimage - particularly the Black Rock
- sacred to the chief deity of the Arabs
- run out of town, or at least encouraged to leave
- Went to the desert with his family and lived for
about a year
13The Hijra
- flight from Mecca, to Yathrib (Medina)
- -tradition invited by the Jews of Medina
- 622 A.D.
- beginning of the Islamic calendar
- forms the umma (community)
- welcomed, then resisted
- Mohammed becomes an absolute theocrat
14Muhammads Return to Mecca
- Attack on Mecca, 630 -- jihad
- Conversion of Mecca to Islam
- Destruction of pagan sites, replaced with mosques
- Kaaba preserved in honor of importance of Mecca
- Approved as pilgrimage site
15Jihad
- holy war against Mecca
- ten year blockade
- a deal was made
16The Deal
- Mecca preserved as a holy city and place of
pilgrimage - to preserve the economic prosperity
- the Kaaba preserved as the central shrine
- idols and icons destroyed
- story of its origins emphasized the role of
Abraham in its placement - pilgrimage as an act of faith, at least once in
your life
17The Kaaba in Mecca
18The Religion the Koran (Quran)
- the Koran (Quran) contains much of Mohammed
recounting of Allahs teachings - written down by his followers after his death
- from notes and memories, on stones and
parchments - Short 114 chapters
- arranged from longest to the shortest
- not by subject or chronologically
- length is the criterion of order for the text
19The Koran, cont
- some Old and New Testaments stories
- but sometimes the story seems a bit different to
Jews and Christians - parables and fables
- political polemic and prophecy
- non-religious subjects
- not dissimilar to Jewish and Christian scriptures
in some ways
20Five Pillars of Islam
- uniqueness of God
- There is no god, but God.
- prayer five times a day
- observe the month of Ramadan
- give alms to the poor
- pilgrimage to Mecca
- If possible, once in your life
21Additional teachings
- dietary laws
- no gambling or drinking
- no sexual irregularities, as defined by tradition
and custom - no faulty weights or usury
- no infanticide
- elaborate rules concerning inheritance and
property - improvement in the status of women and children
22Changing Status of Women
- Quran improves status of women
- Outlawed female infanticide
- Brides, not husbands, claim dowries
- Yet male dominance preserved
- Patrilineal descent
- Polygamy permitted, Polyandry forbidden
- Veil adopted from ancient Mesopotamian practice
23Similarities to Judaism and Christianity
- monotheism (defined a bit differently)
- insistence on the responsibility of human beings
- final judgment and rewards
- angels and spirits
- practice of virtues truthfulness, compassion,
etc.
24Differences
- an emphasis on compassion and mercy
- alms giving moderate
- heaven conceived a bit differently
- no priests or sacramental system
- easy conversion the Shahadah
- There is no God by Allah, and Mohammed is his
prophet.
25Islamic Law The Sharia
- Codification of Islamic law
- Based on Quran, hadith, logical schools of
analysis - Extends beyond ritual law to all areas of human
activity - This is the basis the idea of an Islamic
republic for instance
26Expansion of Islam
- early victories
- backsliders (tribes) punished
- Apostasy treason death
- assaults on
- the Byzantine (Roman) empire
- the Persian empire
27Spread of Islam
28 Dome of the Rock, Temple Mount Jerusalem
29Victories
- Syria 635 A.D.
- Palestine 636 A.D.
- Persia captured in one battle
- expansion into India
- expansion to the borders of China
- Egypt help by local Christians
- North Africa the Berbers
30Expansion, cont
- Spain 711-720 A.D.
- Battle of Tours October 732 A.D.
- Charles Martel
- Siege of Constantinople 717-718 A.D.
- Leo III
- Greek fire
- beginnings of Christian reconquest of former
Roman/Christian territory
31Reasons for success
- exhaustion of Rome and Persia
- End of a 400 year war
- nationalist sentiments in Egypt and Syria
- arguments among Christian factions
- speed and size of Moslem armies
- simplicity and uncomplicated nature of Islam
- acceptance of the Old and New Testament
- People of the Book
32Consequences of Expansion
- loss of the oldest and most central lands of
Christendom - aided the ascendancy of the bishop of Rome
- virtual collapse of Zoroastrianism as a major
religion - radically altered the balance of power between
the Roman Empire and the East - disruption of the Mediterranean economic community
33Early Problems
- Succession ?
- Mohammed had no surviving male children
- Daughter Fatima
- Son-in-law Ali, child of his uncle
- generated a permanent split in the Islamic
community - Sunnis
- Shias
34Sunnis
- considered themselves the orthodox followers of
Mohammed - consider the Shias to be dissenters
- issue who leads after Mohammed ??
- the Caliph (or leader)
- went successively to followers
- -Abu Bakr, then Oman
- -then Uthman and
35The Shia
- Disagreements over selection of caliphs
- Ali passed over for Abu Bakr
- Served as caliph 656-661 CE, then assassinated
along with most of his followers - Remaining followers organize separate party
called Shia - Traditionalists Sunni
36Abu Bakr
- not particularly popular with the Muslim
community - allowed raid, then invasions of Byzantine and
Persian territory - subjugated any dissident elements or tribes
- disposed of any new prophets
37Success strain
- success introduced luxury and change
- From original caliphs to the Umayyad caliphs
- new ideas and new ethnic groups
- with their own customs and heritage, to try to
assimilate - rise of a sort of revivalist element
- Islam had strayed from its original path and
purity - Muslims were being led back to paganism
- caliphs were becoming idle, corrupt, tyrants
38Uthman the third Caliph
- murdered warfare broke out
- Ali cousin and son-in-law of Mohammed
- originally passed over as too young
- contested the succession
- Uthman supported by the Umayyad clan
- early enemies of Mohammed
- refused to accept Alis claims
39Umayyeds
- successful in the war
- Ali assassinated in 661 A.D.
- by the Kharijites
- beginning of the Umayyed dynasty
40Policy toward Conquered Peoples
- Favoritism of Arab military rulers causes
discontent - Limited social mobility for non-Arab Muslims
- Head tax (jizya) on non-Muslims
- Umayyad luxurious living causes further decline
in moral authority
41Sunnis
- accepted the legitimacy of early caliphs
- Sunni from an Arabic word
- usage or custom
- implies precedent
42Shias
- accepted Ali
- word means party, faction, following
43Factions
- Sunni and Shias dominant
- originally political
- Eventually the differences became dogmatic in
emphasis - Shias become a party of religious dissent
44Perceptions
- Sunni conservative, in favor of the status quo
- consensus is the guiding principle
- Shias defenders of the oppressed, critics of
privilege and power - obedience is required only as long as it can be
forced, and no longer
45Umayyed empire
- Atlantic Ocean to India
- Syria center of the Islamic World
- eventually displaced by the Abbasids
- an Arab family claiming decent from Mohammed
46The Abbasid Dynasty (750-1258 CE)
- Abu al-Abbas Sunni Arab, allied with Shia,
non-Arab Muslims - Seizes control of Persia and Mesopotamia
- Defeats Umayyad army in 750
- Invited Umayyads to banquet, then massacred them
- Only Spain remains Umayyad
- North Africa is disputed territory, ultimately
Fatamid
47Nature of the Abbasid Dynasty
- Diverse nature of administration (i.e. not
exclusively Arab) - Militarily competent, but not bent on imperial
expansion - Dar al-Islam
- Growth through military activity of autonomous
Islamic forces
48Nature of the Abbasid Dynasty
- Diverse nature of administration (i.e. not
exclusively Arab) - Militarily competent, but not bent on imperial
expansion - Dar al-Islam
- Growth through military activity of autonomous
Islamic forces
49Caliph Harun al-Rashid (786-809 CE)
- High point of Abbasid dynasty
- Baghdad center of commerce
- Great cultural activity
50Abbasid Decline
- Civil war between sons of Harun al-Rashid
- Provincial governers assert regional independence
- Dissenting sects, heretical movements
- Abbasid caliphs become puppets of Persian
nobility - Later, Saljuq Turks influence, Sultan real power
behind the throne
51Formation of an Islamic Cultural Tradition
- Islamic values
- Uniformity of Islamic law in dar al-Islam
- Establishment of madrasas
- Importance of the Hajj
- Sufi missionaries
- Asceticism, mysticism
- Some tension with orthodox Islamic theologians
- Wide popularity
52Cultural influences on Islam
- Persia
- Adminstration and governance
- literature
- India
- Mathematics, science, medicine
- Hindi numbers
- Greece
- Philosophy, esp. Aristotle
- Greek medicine
53Cultural Importance of Islam
- Development of these received influences
- Distribution throughout the Muslim world
- Introduction and reintroduction of these ideas to
medieval Europe - Through Spain
- Spanish Jews