Title: Native Americans
1Native Americans
- Americas Earliest Civilizations
2Common Features
- The Absolute
- The World
- Humans
- The Problem for Humans
- The Solution for Humans
- Community and Ethics
- An Interpretation of History
- Rituals and Symbols
- Life After Death
- Relationship with Other Religions
3The Absolute
- The names of deities varied. However, since most
American Indians believed in many spirits and yet
in a supreme God their belief systems is better
classified as one of henotheism. This is where
there is one great God among many. Indians
believed that everything inhabited a spirit and
that these spirits could be angered or satisfied
one could also communicate with spirits.
http//www.franklinmint.com/tfmweb/images/11739_sh
.jpg
4The World
- The world is "a manifestation of active spirits
ever involved in its changes." The natural
occurrences such as winds, clouds, etc.
participate in the changeness of the earth. The
Earth itself is alive it is an animated spirit
that changes.
http//www.trigono.com/Tarocchi/ita/world/images/n
ative-american.jpg
5Humans
- Humans and animals have a close kinship and
therefore are interdependent. Since both have
spirits both can be contacted in the spirit realm.
http//www.p4a.com/item_images/medium/13/96/93-01.
jpg
6The Problem for Humans
- The American Indians realized that the world
could have been made differently. Humans
sometime cause their own suffering. Problems will
arise because of foolishness and ignorance.
Sometimes Indians use the character called the
trickster to illustrate the foolishness of humans.
Iktomi the trickster - http//www.johnsibbick.com/
images/fantasy-im/iktomi.jpg
7The Solution for Humans
- Because survival depended on a host of factors
their "societies were highly traditional,
governing all lives with customs and
regulations." People who violated codes and
taboos were punished sometimes to the point of
death. - Vision quests were very important for some
communities.
8Vision Quest
http//nativevisionquest.tripod.com/950deerhide.jp
g
9Healing
- Healing is also very much part of community life
because diseases and sicknesses translated to
spiritual disorder. One needed assistance from
benevolent spirits and to appease angry ones.
Sweat Lodge - http//www.thewildrose.net/images/sw
eatlodge.jpg
10Community and Ethics
- Everyone in the community had shared
responsibilities. The community was
interdependent. Men and women had specified
roles to play. It was during adolescence when
women were formerly introduced to the appropriate
relationship with men. Sex outside of marriage
was condemned.
http//www.gatheringofnations.com/archives/arch.jp
g
http//www.lanl.gov/orgs/pa/News/Students080699.jp
eg
11An Interpretation of History
- Everything is in cycles time is not linear but
circular.
http//www.native-american-star-quilts.com/QuiltBa
rgains/SacredCircle2.jpg
12Ceremonies and Rituals
- Passages such as birth, puberty, marriage, and
death have ceremonies and rituals to ensure good
lives and the longevity of the tribe. In this
particular ceremony, performed in Mexico, has
been combined with the Catholic feast of the of
the Sacrament.
http//www.lam.mus.ca.us/cats/P03/
13Symbols
- Symbols are very important for American Indian
cultures. To understand a symbol one would have
to understand the context in which the symbol
occurs. Rites of passages were integrated with
symbols and rituals. - More on symbols
Symbolic of transformation - http//ariustile.com/
ariuscatalog/it020017.jpg
14Other Relationships
- Marriage was a very important custom with
monogamy being preferred. Husbands and wives had
different roles. In traditional families men
hunted and women dressed the game, preserved the
meat etc.
15Life After Death
- Many Indian cultures believed in reincarnation.
The soul could come back in another person or on
rare occasion as an animal. Death to many
Indians was a mystery because scholars could not
understand some of their thinking.
http//www.michaelmatherly.com/artimages/dp-1-peac
eful-spirits-jw.jpg
16Relationships With Other Religions
- American Indians expected others to differ from
them. They did not necessarily proselytize.
17Sources