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FEMINIST CRITICISM

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What's different about their situations and how is that reflected in their poems? ... IN THE LOW WORLD: Stories, poems, plays. The language of folk. THE HIGHS ... – PowerPoint PPT presentation

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Title: FEMINIST CRITICISM


1
FEMINIST CRITICISM
  • Examining the Implications of History, Reception,
    Biography
  • 8 10 March 2005

2
REVIEW - SELF CHECKLIST
  • Name some texts in which miscegenation is evident
    (miscegenation is mixture of races, esp.
    marriage or cohabitation between a white person
    and a member of another race). Why is noting
    this important enough for women writers to
    record?
  • Why might Elizabeth Barrett Browning, British
    poet, have felt guilty about the slave trade?
    She was not herself an owner of slaves, nor was
    her family. Why then?
  • What are the characteristics of a
    nineteenth-century poetess? Why is it important
    to recognize the elements of a composite
    biography?
  • What does Margaret Fuller regard as important
    about womens status in the nineteenth century?
    What does she want to change?
  • What is the wife lamenting? (416-418)
  • What did Aphra Behn write and why are those texts
    important?
  • How do Phillis Wheatley and Anne Bradstreet
    compare as American poets? Whats different
    about their situations and how is that reflected
    in their poems?
  • Whats important about recovering the writings of
    Julian of Norwich and Margery Kempe?

3
Elaine ShowalterFeminist Criticism in the
Wilderness
  • Witty dialogue between Carolyn Heilbrun
    Catharine Stimpson about modes of feminist
    criticism
  • FIRST MODE righteous, angry, and admonitory,
    looking for the sins and errors of the past
    (compared to the Old Testament)
  • SECOND MODE disinterested and seeking the
    grace of the imagination (compared to the New
    Testament)
  • BOTH Necessary only the Jeremiahs of ideology
    can lead us out of the Egypt of female
    servitude to the promised land of humanism
  • Connection to Matthew Arnold, nineteenth-century
    British philosopher, who thought literary critics
    might perish in the wilderness before reaching
    the promised land of disinterestedness
  • Wilderness of theory, which we too must make our
    home

4
Feminist Criticism in the Wilderness contd
  • Feminist criticism originated not from a
    theoretical basis but from an empirical one
  • empirical based on observation or experience
  • theoretical analyzing a set of facts in their
    relation to one another and also in relation to
    hypotheses about their meaning
  • Annette Kolodny observing feminist criticism
    appeared more like set of interchangeable
    strategies than any coherent school or shared
    goal orientation. (1976)
  • Black critics protesting massive silence of
    feminist criticism about black and Third World
    women writers, calling for a black feminist
    aesthetic dealing with both racial and sexual
    politics
  • Marxist feminists noting that class (as well as
    gender) is a crucial determinant of literary
    production
  • Literary historians seeking to uncover a lost
    tradition
  • Deconstructionists seeking to synthesize a
    literary criticism that is both textual and
    feminist
  • Freudian Lacanian critics want to theorize
    about womens relationship to language and
    signification

5
Feminist Criticism in the Wilderness contd
  • Pitfalls of false objectivity (354) Virginia
    Woolf, recalling how she had been locked out of
    the university library, the symbolic sanctuary of
    the male logos (reason, controlling principle of
    the universe), noted that while it is unpleasant
    to be locked out. . .it is worse, perhaps, to be
    locked in.
  • Conditions necessary for optimizing knowledge
    production
  • objective knowledge is NOT static, NOT a
    single, asituated, master perspective that bases
    its claims to objectivity in the closure of
    controversy
  • objective knowledge is achieved through
    multiple, located, partial perspectives that
    find their objective character through ongoing
    processes of debate.
  • critical vision is parallactic rather than
    unidimensional
  • Locus of objectivity not an established body of
    knowledge. . .produced or owned by anyone, but
    knowledges in dynamic production, reproduction
    and transformation, for which we are all
    responsible.

6
Feminist Criticism in the Wilderness contd
  • By contrast, the hieratic models of the master
    perspective do not acknowledge how layered and
    intertwined are the relations of human practice
    and technical artifact and how monolithic
    notions of knowledge and reality tend to obstruct
    rather than facilitate intellectual connections,
    treating knowledge and intellectual works as
    finished. . .achievements rather than as
    ongoing research activities and part of a
    process of accretion of information synthesis,
    part of midrash, as it were (Lucy Suchman,
    Located Accountabilities in Technology
    Production. Published by the Department of
    Sociology, Lancaster University. Online.
    Available http//www.comp.lancs.ac.uk/sociology
    /soc039ls.html)

7
Feminist Criticism in the Wilderness contd
  • Systems of classification (and of
    standardization) form a juncture of social
    organization, moral order, and layers of
    technical integration. Each subsystem inherits,
    increasingly as it scales up, the inertia of the
    installed bases of systems that have come before
    (Sorting Things Out Classification and Its
    Consequences Bowker Star 33).
  • There is more at stake epistemologically,
    politically, and ethically in the day-to-day
    work of building classification systems and
    producing and maintaining standards than in
    abstract arguments about representation (Bowker
    Star 10).
  • Crucial principles of intellectual inquiry
  • to understand the role of invisibility in the
    work that classification does in ordering human
    interaction
  • to keep an eye on the moral and ethical agenda
    in our querying of these systems. Each standard
    and each category valorizes some point of view
    and silences another. This is not inherently a
    bad thing indeed it is inescapable (Bowker
    Star 5).

8
Feminist Criticism in the Wilderness contd
  • Standards and categories become problematic when
    they are
  • insufficiently critiqued
  • and when, a folk theory of categorization
    itself prevails. That folk theory says that
    things come in well-defined kinds, that the kinds
    are characterized by shared properties, and that
    there is one right taxonomy of the kinds (George
    Lakoff, Women, Fire, and Dangerous Things What
    Categories Reveal about the Mind. Chicago
    London University of Chicago Press, 121).

9
Feminist Criticism in the Wilderness contd
  • ALWAYS IMPORTANT TO ASK
  • How did the texts or knowledge come into being?
  • Who MADE the texts, who made the knowledge under
    study?
  • For what purposes were the texts, the knowledge
    made?
  • Feminists have tended to
  • Be suspicious of monolithic systems
  • Reject scientism
  • Scientific literary criticism aims to purge
    itself of the subjective
  • Feminist criticism reasserts the authority of
    experience
  • Evolutions in feminist criticism result in
    recognizing the importance of theory, theory that
    is not simply responding to androcentric, or
    male-centered formulations of the world, but is
    female-centered

10
Feminist Criticism in the Wilderness contd
  • Feminist as reader, producing feminist readings
    of texts
  • Images and stereotypes of women in literature
  • Omissions and misconceptions about women in
    criticism (Omissions are not accidents. --
    Marianne Moore)
  • Woman-as-sign in semiotic systems
  • Feminist critique
  • A radical critique of literature, feminist in its
    impulse, would take the work first of all as a
    clue to how we live, how we have been living, how
    we have been led to imagine ourselves, how our
    language has trapped as well as liberated us, how
    the very act of naming has been till now a male
    prerogative, and how we can being to see and
    name--and therefore live--afresh. (Adrienne Rich,
    When We Dead Awaken)
  • All feminist criticism is in some sense
    revisionist, questioning the adequacy of accepted
    conceptual structures feminist criticism wants
    to decode and demystify all the disguised
    questions and answers that have always shadowed
    the connections between textuality and sexuality,
    genre and gender, psychosexual identity and
    cultural authority (Sandra Gilbert, What Do
    Feminist Critics Want? A Postcard from the
    Volcano)
  • Importance of establishing some basic conceptual
    tools

11
Feminist Criticism in the Wilderness
contdShowalters Call for a Feminist
CriticismWomen-Centered, Independent,
Intellectually Coherent
  • Defining the Feminine Gynocritics and the
    Womans Text
  • Womens Writing and Womans Body
  • Womens Writing and Womens Language
  • Womens Writing and Womans Psyche
  • Womens Writing and Womens Culture

12
THE HIGHS LOWS OFBLACK FEMINIST
CRITICISMBarbara Christian
  • Begins by situating her own observations in
    relation to Alice Walkers In Search of Our
    Mothers Gardens (323)
  • Study Tips Did you read/review Walkers essay as
    soon as your saw Christians reference?
  • Walker turning the idea of ART and notions of
    high and low on their heads
  • IN THE HIGH WORLD Discourse, theory, the canon,
    the body, the boys (preferably Lacan, Derrida,
    and Foucault) before the girls linguistics, the
    authority of the critic, the exclusion of
    creative writings (as theory or philosopy)
  • IN THE MIDDLE WORLD Reading the texts, sometimes
    of creative writers negotiating between
    advancement and appreciation tropes, research,
    discourse narrative strategies the race for
    theory
  • IN THE LOW WORLD Stories, poems, plays. The
    language of folk.

13
THE HIGHS LOWS OFBLACK FEMINIST
CRITICISMBarbara Christian
  • CONCLUSION Much of course can be learned from
    all of us who speak, read, write, including those
    of us who look high. But as we look high, we
    might also look low, lest we devalue women in the
    world even as we define Woman. In ignoring their
    voices, we may not only truncate our movement but
    we may also limit our own process until our
    voices no longer sound like womens voices to
    anyone. (Longman 352)
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