Title: Groups
1Groups
2Recap Market theories
- Hold only under stringent conditions
- Games have clear, cardinal payoffs
- Payoffs are common knowledge
- Indefinite iterations of game with same players
- Even so, only in very small groups
- In large groups, it is too difficult to know what
players did (either C or D) in previous
interactions - High monitoring costs
3Market theories, contd
- Further, at least some of these theories suggest
that market approaches are most likely to produce
cooperation (instead of just coordination) when
people are following rules (eg Schelling). - Where might these rules come from? Is government
the only source?
4Groups
- In all societies people belong to a variety of
groups - Families, churches, athletic clubs, firms, etc.
- These groups are related to overall social order
in complex ways.
5Groups
- Social groups can be very powerful
- E.g. gender roles
6Groups
- Groups can teach people values
- Groups can enforce norms
7Social order via values
- Values are
- General and relatively durable internal criteria
for evaluation - General they apply in many different situations
- Relatively durable they dont change very often
- Internal they are inside our heads, and
directly motivate action - Do not require external incentives
- Evaluation they tell us what is good and bad
8Sigmund Freud
9Freud
- People try to maximize their happiness
- the pleasure principle
- Infants want their mothers breast, but it is not
always available - This perception ? distinction between self (ego)
and the external world - The reality principle you cant always get
satisfaction
10Freud, contd
- How the infant copes with the mothers absence or
disapproval - By taking the parent into the self (super-ego),
and allowing that internal parent to monitor its
behavior - Evidence for the super-ego
- A sense of guilt
11 The fundamental aspect of civilization
- The replacement of the power of the individual
with the power of the community - Individual liberty was no gift of civilization
it was greatest before civilization existed - The urge for freedom is directed against
civilization
12 The parallel between individual and social
development
- Just as the developing individual is led to
renounce initial desires for sensual pleasures,
so civilization depends on a renunciation of
instinct - Namely, the individual desire to maximize
personal freedom
13 Human nature sexuality and aggressiveness
- Sexuality is a fundamental motivator of human
behavior - (derived from the pleasure principle)
- Sexuality threatens social order because
- Unregulated sex
- Leads to interpersonal conflict (over love
objects) hence social disorder - Drains energy from economic productivity
14Man is instinctively aggressive
15Human nature must be contained to attain social
order
- Society employs a variety of methods to regulate
sexuality and aggressiveness - The incest taboo common to all societies
- The sexual urges of children are discouraged, so
that their adult lusts can be controlled later on
- Many societies outlaw anything but heterosexual
genital love - Religions implore people to love their neighbors,
etc. - But these methods are largely unsuccessful
16Freuds solution
- The super-ego
- i.e. the conscience
- Solution strengthen the super-ego
17Freud the price of social order
- The superego creates guilt therefore we are less
happy. - Trade-off between civilization and individual
happiness
18Freud Summary of causal relations and mechanisms
- Macro-level cause dependence
- Situational mechanisms people desire love, want
to avoid punishment, transfer of aggression to
the super-ego - Individual internal state super-ego
- Behavioral mechanisms guilt
- Individual behavior prosocial behavior
19Freud Draw the theory
- Dependence
- Super-ego Prosocial
- behavior
20Freud
- How do we know if the theory has merit?
- Look at the empirical world
- Freuds argument suggests that children who
receive unpredictable nurturing (for example,
those in orphanages or with neglectful parents)
will be poorly socialized, and in turn, behave in
antisocial ways.
21Emile Durkheim
22Durkheim
- Wanted to understand suicide
- Existing solutions are inadequate
- Mental illness
- Heredity
- Environment (climate and temperature)
- Durkheim turned to social factors
23Egoistic suicide
- Observation Higher rates of suicide among
- Protestants vs. Catholics
- Single males vs. married males
- Families with few children vs. families with many
children - Why?
24Egoistic suicide
- Individualism ? suicide
- Single people are more individualistic than
people with spouses and children - Families act as
- Support structures
- Rationales for living when times get tough
- Social integration ? low suicide, conformity to
norms, social order
25Mechanisms for egoistic suicide
- People want to be attached to something greater
than themselves - They want a purpose
- If the individual is sufficiently integrated, the
social group provides that purpose.
26Altruistic suicide
- Results from too little individualism too much
social integration - Evidence
- Tribal societies have high suicide
- Armies have higher suicide than civilian
populations - Within armies, officers are higher than enlisted
men
27Altruistic suicide, contd
- Too much social integration encourages people to
sacrifice themselves for their groups/societies - Individual life loses value
28Effects of social integration on suicide
- Egoistic and altruistic suicide at opposite poles
of social integration dimension - Too little integration ( too much individualism)
?egoistic suicide - Too much integration ( too little individualism)
? altruistic suicide
29Egoistic/Altruistic suicide Summary of causal
relations and mechanisms
- Macro-level cause group integration
- Situational mechanisms
- Individuals need a sense of purpose that can only
be provided by the group - Attachment to the group increases attachment to
group values - Individual internal state individualism
- Behavioral mechanism people behave in accordance
with internalized values if weak, one is
vulnerable to discouragement if strong, one has
little sense of self-preservation - Individual behavior suicide
- Transformational mechanism aggregation
- Macro-level outcome suicide rates
30Egoistic/Altruistic Suicide Draw the theory
Suicide rates
Integration
Individualism/ purpose
Individual suicide
31Anomic suicide
- Evidence
- Suicide higher in economic depressions
- Suicide higher in economic booms
- Suicide rates correlated with divorce rates
32Anomic suicide, contd
- Explanation
- Crises inhibit social regulation
- Lack of social regulation leads to individual
anomie - Anomie erosion of values
- Anomie leads to suicide
33Situational mechanisms/assumptions
- Human needs/desires are unlimited. Individuals
cannot create their own limits - Thus, the passions must be limited by some
exterior, moral force - This force is society
- Society is the only moral power superior to the
individual, the authority of which he accepts - Without societal regulation, individual desires
are infinite. Individuals are in a state of
anomie.
34Situational mechanisms, contd
- Society determines the rewards offered for every
type of human activity - There is social consensus about the relative
values of different occupations - Everyone realizes the limits of his ambitions and
strives for nothing more - This limits the passions
35Behavioral mechanisms/assumptions
- People are content when they get the socially
appropriate (just) rewards - No one can be happy without limits
- Anomie is an unhappy condition
- Anomie ? Suicide
36Durkheim
- In sum
- Social crises erode consensus about appropriate
expectations and rewards - Without regulation, desires are infinite.
Infinite desires produce misery. - Misery ? suicide
37Effects of Regulation on Suicide
- Anomic and fatalistic suicide are at opposite
poles of the regulation dimension. - Too little regulation ? anomic suicide
- Too much regulation ? fatalistic suicide
38Anomic Suicide Summary of causal relations and
mechanisms
- Macro-level cause social crisis/lack of
regulation - Situational mechanism
- Individuals have limitless desires
- Can only be limited by society
- Individual internal state Anomie
- Behavioral mechanism Anomie makes one miserable
- Individual behavior suicide
- Transformational mechanism aggregation
- Macro-level outcome suicide rates
39Anomic Suicide Draw the theory
Social crisis/lack of regulation
Suicide rates
Individual anomie
Individual suicide
40Suicide rates an indicator of social disorder
- Two causes of suicide
- Social integration
- Egoistic suicide
- Altruistic suicide
- Social regulation
- Anomic suicide
- Fatalistic suicide
41A schematic view of Suicide
High incidence of suicide
Fatalistic suicide
Social regulation
Egoistic suicide
Altruistic suicide
Social integration
Anomic suicide
High incidence of suicide
42 What can be done to increase social order?
- Marx/Engels say
- Private property ? conflict thus abolish private
property - Freud responds
- Aggressiveness was not created by property it
reigned without limit in primitive times - Durkheim says
- Strengthen religion and common values (the
conscience collective) - Freud social regulation ?guilt
- Durkheim social regulation ? contentment
43Alexis de Tocqueville
44Tocqueville
- What is the connection between groups and other
institutions such as government? - Groups exist in societies with governments
- Do groups complement government or undermine it?
45Tocquevilles Democracy in America
- A French aristocrat visits the U. S. A. in the
1830s - Compares American democracy to European
aristocracy - Focuses on the role of voluntary associations
- Freedom of association restricted in
aristocracies believed to cause social disorder
46Tocqueville
- Social isolation ? despotism
47In democracies
- To obtain political support, each person must
lend his neighbors his cooperation - People seek to attract the esteem and affection
of those in the midst of whom they must live - Self-interested action declines
48If equality ? individualism, then how to produce
social order?
- When people are involved with trying to address
local problems, they realize how interdependent
they are.
49Role of associations in combating individualism
- In aristocratic societies, individual nobles can
accomplish great things because they can call on
the aid of their dependents. In democratic
societies, where all are roughly equal and weak,
collective action is more problematic and for
that reason, more important. A principal basis
for this collective action occurs in voluntary
associations (321). - If government replaces voluntary associations,
then people will need to turn to government more.
50Role of associations, contd
- When people are involved in voluntary
associations, they learn to bend their will to
the common good. - This suggests that freedom of association
contributes to order, rather than threatens it.
51Tocquevilles conclusion
- Americans learn how to be good citizens through
their experience in political associations. - Cf. Banfield on Montegrano
- Cf. Putnam on social capital
52Tocqueville Summary of causal relations and
mechanisms
- Macro-level cause voluntary associations
- Situational mechanism learn to cooperate
- Individual internal state enjoy cooperating
- Behavioral mechanism act accordingly
- Individual action cooperative behavior
- Transformational mechanism aggregation
- Macro-level outcome social order
53Tocqueville Draw the theory
Social order
Voluntary associations
Enjoy cooperating
Cooperate
54Tocqueville
- How do we know if the theory has merit?
- Look at the empirical world
- E.g. Robert Putnams study of Italy (Making
Democracy Work, 1994)
55- One way that groups affect individuals is by
helping them internalize cooperative values. - Another way that groups facilitate cooperation is
through norms.
56Norms
- Norms
- Cultural phenomena that prescribe and proscribe
behavior in specific circumstances - Thus external criteria for evaluation
- Unlike values, norms
- Require sanctioning if they are to be effective
- an external solution to the problem of social
order
57Norms some examples
- Books of etiquette tell us how to behave at
- Weddings
- Funerals
- Baseball games
- Birthdays
- Classrooms
- When we are visitors to other countries
58Violations have consequences
- Coach George OLeary
- Historian Joseph Ellis
- These people are very good at their jobs -- but
they lied - Implication there is a norm of truth-telling at
American universities - Sanctions are strong
59How norms ? order
- To the degree that people comply with prosocial
norms - Their behavior will be predictable
- They will act cooperatively
60Where do norms come from?
61Michael Hechter
62Hechter The Theory of Group Solidarity
- Addresses two questions
- Under what conditions do groups form?
- Under what conditions are existing groups more or
less solidary (e.g. ordered)?
63Group formation
- People form groups only when there is a net
benefit - The principal benefit of groups
- The concentration or pooling of
individually-held resources, such as - Security
- Insurance from natural disaster and disease
- Greater access to mates and information
- Resource pooling ? specialization ? greater
efficiency of production (Smith)
64Group formation (contd)
- People form groups to attain these private
(excludable) goods - Either they cannot provide these goods at all via
their own efforts - Or they cannot provide them efficiently (e.g. at
reasonable cost) - Motive of group formation
- Access to jointly-produced goods
65Group production
- These joint goods must be produced
- Members must comply with rules assuring
production of joint goods - Compliance with these rules is costly
- Members have an incentive to free ride
- Compliance is the principal cost of group
formation
66Insurance groups
- Group formation motivated by desire to insure
against uncertainties of physical and economic
security - Friendly societies and fraternal organizations
- Mutual benefit associations
- Rotating credit associations
67Group solidarity
- If members free ride, then few joint goods are
produced - Rationale for group formation
- to gain access to joint goods
- If too few joint goods are produced
- then group will dissolve
- Groups have varying levels of solidarity
- The greater the proportion of each members
resources contributed to the groups ends, the
greater the solidarity
68Solidarity increases when
- Members are dependent on the group for access to
the good - Dependence varies to the degree that
- Members value the joint good
- They cannot obtain it elsewhere
- Members are subject to control
- Monitored to detect if they contribute
- Sanctioned
- to punish them for not contributing, or rewarded
for exceptional contribution
69The theory of group solidarity
Efficiency of Monitoring
Visibility of members
Probability of compliance
Efficiency of Sanctioning
Group solidarity
Extensiveness Extent of normative obligations
Dependence of members
70How to overcome 2nd order free rider problem?
- Group survival requires compliance with rules
- Dont skip town with all the money
- Compliance requires control apparatus
- Control apparatus a collective good
- Why will it be produced?
- People invest only if there is control
- Members have an incentive to enforce the rules
(this protects their private goods) - Conclusion rational egoists establish control in
small groups providing private goods
71Summary
- Solidarity is a positive function of
- Members dependence on group
- Groups control (monitoring and sanctioning)
capacity
72Theory of group solidarity
- How do we know if the theory has merit?
- Look at the empirical world
- E.g. The Amish
- Witness
- E.g. Kibbutz versus Moshav (Schwartz 1954, Yale
Law Journal)
73Theory of group solidarity
- Hechter argues that when people are visible to
each other, norms are more likely to be enforced - But why do people want to enforce norms?
74James S. Coleman
75Coleman
- One possibility is that people want the resulting
benefits - E.g. When others cheat, the individual loses. If
the individual can punish cheating, so that
cheating declines, the individual is better off - E.g. Smoking. When people realized that
second-hand smoke caused health problems, they
wanted smoking to be regulated
76Coleman
- So, when behavior produces harms for others,
those others have an interest in regulating it - In turn, they are more likely to punish it
77Coleman Draw the theory
- Externality Norms
- Producing
- Behaviors
- Regulatory Punish
- interest deviance
78Christine Horne
79Horne
- But presumably, any individual would prefer to
let others make the effort to sanction rather
than bear the costs themselves - Sanctioning can take time and energy. It can be
embarrassing. It can result in retaliation. - So, why sanction?
80Horne
- People care about their relationships with
others, and they care about how others treat them - So, when they make decisions about reacting to
deviance, they consider how their actions will be
viewed by others - They consider how others are likely to react
- Such reactions are called metanorms
81Horne
- People are more likely to get support for
sanctioning in tight-knit groups - That is, metanorms are stronger in tight-knit
groups
82Horne
- Cohesive groups therefore have more norm
enforcement than noncohesive groups - E.g. fraternities
83Horne Draw the theory
- Group Norms
- Cohesion
- Interest in maintaining Individuals
- relationships and evoking sanction
- positive responses support others
- sanctioning efforts
84Macy
85Centola, Willer, and Macy
- This concern with social relations can lead
people to punish behavior even if the behavior
produces no harm. - E.g. fashion, music
86- If groups control their members, then group
solidarity will be high. But how is order within
a group connected to order in the larger society
especially when the society is diverse?
87Hechter, Friedman, and Kanazawa Attaining order
in heterogeneous societies
- Chapter contrasts two explanations of social
order - Order via coercion
- Critique need for legitimacy
- Order via values and norms
- Critique if order is a product of common values
and norms, how to explain order in societies with
discrete subcultures, like the U.S.A?
88Thesis
- The members of groups produce local order (e.g.
solidarity) to satisfy their own private ends - Once produced, local order contributes to the
production of social order
89Local order and social order
- States free-ride on the production of local order
- Local order contributes to global order,
regardless of the norms of local groups - A counterintuitive implication of this argument
- The more deviant the normative content of the
local order, the greater its relative
contribution to social order
90Why deviant groups contribute more to social order
- All groups control members behavior (to variable
degrees) - Members are consumed by the demands of the group,
and although the group explicitly intends to
provide an alternative to mainstream norms, the
fact that their members are compelled to satisfy
corporate obligations limits their ability to
engage in other, potentially antisocial,
activities - Members of deviant groups more likely to behave
anti-socially than members of the Rotary Club - Hence there is a bigger payoff for regulating
the behavior of deviant than straight individuals
91The exception counterproductive groups
- Exception
- This proposition is not true if this local order
causes the state to expend its resources on
control - This occurs with the prevalence of
counterproductive groups, which - Require their members not to comply with at least
some important social norms, e.g. - Street gangs
- Separatist militias
- Terrorist cells (Al Qaeda, etc.)
- The more solidarity counterproductive groups
have, the less the social order
92Hechter, Friedman, Kanazawa Drawing the theory
Solidarity productivity of groups
Social order
Costs for non-group members/ government
Sanctioning by the state
93Sanctioning varies among deviant groups
- Sanctioning reserved for counterproductive groups
- Little sanctioning of deviant groups that are not
counterproductive - Example
- Hare Krishna and Rajneesh are both deviant groups
- Hare Krishna not sanctioned by the state
- Rajneesh sanctioned
- Conclusion deviance of the group doesnt explain
differential sanctioning
94Evidence
- Because the state has limited control capacity,
it can only enforce the legal code selectively - Differential treatment of the Saints vs.
Roughnecks - Tolerance of the Guardian Angels
95American inner-city street gangs
- The most successful urban gangs regulate their
members' behavior by punishing those who engage
in random violence that is unsanctioned by the
leadership - Gangs who fail to keep their members from preying
on the community are denied the community's safe
haven and soon unravel (Jankowski)
96State tolerance of vice
- The police are more likely to turn a blind eye to
illegal activities of groups that contribute to
global order (like gambling parlors in New York's
Chinatown prostitution everywhere) than those
that threaten it (like crack-dealing gangs in
Watts)
97Conclusion
- Order in heterogeneous societies enhanced by the
existence of large numbers of relatively small
solidary groups unable to command control over
resources that threaten the unique position of
the state - Social order is enhanced by the freedom of
association, especially at the margins of
society. The most efficacious way to produce
global order is to strengthen the conditions for
the production of local solidarity.