Title: Peace on Earth, Good will towards men
1Peace on Earth, Good will towards men
2(No Transcript)
3President Hinckley
- A boy who came down to breakfast one
morning and said to his father, "Dad, I was
dreaming about you last night."Â Â Â - "You were?
- "Yes.
- "What were you dreaming?
- "I was dreaming that I was climbing a ladder to
heaven, and on each rung of the ladder as I went
up, I had to write one of my sins. - His father said, "Yes, where do I come into your
dream? - The boy said, "As I was going up, I met you
coming down for more chalk."
4President Hinckley
- Occasionally in times of meditation I reflect
on that question posed by the angel in the
vision given Nephi "Knowest thou the
condescension of God?" (1 Ne. 1116). - Condescend is an interesting word. It means
to drop down to a less dignified level and to
cast aside the privileges of rank. He was the
very Son of God, the child of the Almighty, the
creator of the earth under the direction of His
divine father. John says that "without him was
not any thing made that was made" (John 13). - But He willingly and knowingly, as the major
participant in the eternal plan of God, set aside
every privilege pertaining to His divine sonship
and came to earth under the most humble of
circumstances. He was born among a conquered
people, in a vassal state, into a society where
there was much of conflict and bitterness and
hate. - (Gordon B. Hinckley, Teachings of Gordon B.
Hinckley, p.281-282-)
Question Was it necessary that He condescend?
5Elder Nelson
- Caravans stayed at what was then known
(and is still known) as a caravansary, or a
khan - Such a facility is typically rectangular in
shape. It has a central courtyard for the
animals that is surrounded by walled
cubicles where the people rest. These
quarters allowed guests to be elevated
slightly above their animals with open
doorways so that owners could watch
over their animals. - As a youngster, whenever I heard those words "no
room in the inn," I assumed that No Vacancy signs
were posted at local motels or that the
innkeepers were inhospitable or even hostile.
Such an assumption is probably way off the mark.
People of that part of the world were no doubt
then as they are now--most hospitable.
Particularly would this have been true at a
season when the normal population of Jerusalem
and neighboring Bethlehem would be swollen with
large numbers of relatives. - At a caravansary, animals were secured for the
night in the center courtyard. In that courtyard
there would have been donkeys and dogs, sheep,
and possibly camels and oxen, along with all of
the animals' discharges and odors. Because the
guest chambers surrounding the courtyard were
filled, Joseph possibly made the decision to care
for Mary's delivery in the center courtyard of a
caravansary--among the animals. There, in that
lowly circumstance, the Lamb of God was born.
6Elder Nelson Continues
Then the soldiers of the governor took Jesus
into the common hall, and gathered unto him the
whole band of soldiers. And they stripped
him, and put on him a scarlet robe. And when
they had platted a crown of thorns, they put it
upon his head, and a reed in his right hand and
they bowed the knee before him, and mocked him,
saying, Hail, King of the Jews! (Matt
2727-29)
- Why was reference made twice in Luke 2 to
His being wrapped in swaddling clothes?
What is the meaning of those five words
"wrapped him in swaddling clothes"? - I sense a significance beyond the use of an
ordinary diaper and receiving blanket. Instead of
those five words in the English text, only one
word is needed in the Greek New Testament. That
word is sparganoo, which means to envelop a
newborn child with special cloth, strips of which
were passed from side to side. The cloth would
probably bear unique family identification. That
procedure was especially applicable to the birth
of a firstborn son. - I think that such a concept of a cloth with
family markings might also have been relevant
when Joseph, son of Israel, became the birthright
son and received the unique cloth coat of many
colors--a fabric symbolic of the birthright.
7Elder McConkie
- "Witnesses, testifying of the truth and
divinity of any given gospel verity, prepare
the way for others to gain the same sure
knowledge possessed by the one who bears the
original testimony" (New Witness 446). - "In every dispensation, from Adam to the present,
two or more witnesses have always joined their
testimonies, thus leaving their hearers without
excuse in the day of judgment should the
testimony be rejected" (Mormon Doctrine)
8John 10
- I am come that they might have life, and
that they might have it more abundantly. - I am the good shepherd the good shepherd
giveth his life for his sheep. And the
shepherd is not as a hireling, whose own the
sheep are not, who seeth the wolf coming, and
leaveth the sheep, and fleeth and the wolf
catcheth the sheep and scattereth them. - For I am the good shepherd, and know my sheep,
and am known of mine.
9Luke 2
- And there were in the same country
shepherds abiding in the field, keeping watch
over their flock by night. -
10Elder Gerald Lund
- One of these verses is frequently misquoted
"Keeping watch over their flocks by night." But
the verse does not say flocks, plural, but flock,
singular. - One scholar explained the significance "There
was near Bethlehem, on the road to Jerusalem, a
tower known as Migdal Eder, or the watchtower of
the flock. Here was the station where shepherds
watched the flocks destined for sacrifice in the
temple. . . . - It was a settled conviction among the Jews that
the Messiah was to be born in Bethlehem, and
equally that he was to be revealed from Migdal
Eder. The beautiful significance of the
revelation of the infant Christ to shepherds
watching the flocks destined for sacrifice needs
no comment. - The flock mentioned in the scripture, then,
apparently was the one used for temple
sacrifices, and the shepherds thus had
responsibility for the most important flock in
the region. - (Gerald N. Lund, Selected Writings of Gerald N.
Lund Gospel Scholars Series , p.144)
11Luke 2
- And there were in the same country
shepherds abiding in the field, keeping
watch over their flock by night. - And, lo, the angel of the Lord came upon
them, and the glory of the Lord shone round about
them and they were sore afraid. - And the angel said unto them, Fear not for,
behold, I bring you good tidings of great joy,
which shall be to all people. - For unto you is born this day in the city of
David a Saviour, which is Christ the Lord.
12Elder Maxwell
- At times Nephi, like Paul, was perplexed.
Nevertheless he modeled for us when he
trustingly said, "I know that God loveth
his children nevertheless, I do not know the
meaning of all things" For us in this time of
"distress of nations, with perplexity,"
gospel perspective is vital if we are to
endure it well. - We will not always know the full meaning of what
is happening to us or around us, but like Nephi
we can still know that God loves us personally
and will see us through our difficult or down
times. - Mary, in the midst of her wonderment at the birth
of Jesus, needed time to ponder all that the
visiting shepherds and others had said. So she
trusted and pondered them in her heart" .
Bright and perceptive, Mary still doubtless
found, as did Alma, that she could not "speak the
smallest part" of what she felt. - (Neal A. Maxwell, If Thou Endure It Well Salt
Lake City Bookcraft, 1996, 58.)
13Elder Russell Nelson
- I share comforting counsel with you today. It
comes from section 68 of the Doctrine and
Covenants, where we read this commandment
from our Master "Be of good cheer, and do
not fear, for I the Lord am with you, and
will stand by you and ye shall bear record
of me, even Jesus Christ, that I am the Son
of the living God, that I was, that I am, and
that I am to come." - Lovingly we cling to that promise. Difficult days
are ahead for all mankind. Sin is on the
increase. We live in a time of wars and rumors of
wars. The Church and its members will come under
attack and endure persecution. - Jesus descended below all things in order to rise
above all things. He expects us to follow His
example. Yoked with Him, we can rise above all
challenges, no matter how difficult they may be.
Peter offered this counsel "If any man suffer as
a Christian, let him not be ashamed but let him
glorify God on this behalf."