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Peace on Earth, Good will towards men

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Title: Peace on Earth, Good will towards men Author: Kevin Hinckley Last modified by: Kevin Hinckley Created Date: 12/30/2006 12:59:21 AM Document presentation format – PowerPoint PPT presentation

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Title: Peace on Earth, Good will towards men


1
Peace on Earth, Good will towards men
  • www.Kevinhinckley.com

2
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3
President Hinckley
  • A boy who came down to breakfast one
    morning and said to his father, "Dad, I was
    dreaming about you last night."     
  • "You were?
  • "Yes.
  • "What were you dreaming?
  • "I was dreaming that I was climbing a ladder to
    heaven, and on each rung of the ladder as I went
    up, I had to write one of my sins.
  • His father said, "Yes, where do I come into your
    dream?
  • The boy said, "As I was going up, I met you
    coming down for more chalk."

4
President Hinckley
  • Occasionally in times of meditation I reflect
    on that question posed by the angel in the
    vision given Nephi "Knowest thou the
    condescension of God?" (1 Ne. 1116).
  • Condescend is an interesting word. It means
    to drop down to a less dignified level and to
    cast aside the privileges of rank. He was the
    very Son of God, the child of the Almighty, the
    creator of the earth under the direction of His
    divine father. John says that "without him was
    not any thing made that was made" (John 13).
  • But He willingly and knowingly, as the major
    participant in the eternal plan of God, set aside
    every privilege pertaining to His divine sonship
    and came to earth under the most humble of
    circumstances. He was born among a conquered
    people, in a vassal state, into a society where
    there was much of conflict and bitterness and
    hate.
  • (Gordon B. Hinckley, Teachings of Gordon B.
    Hinckley, p.281-282-)

Question Was it necessary that He condescend?
5
Elder Nelson
  • Caravans stayed at what was then known
    (and is still known) as a caravansary, or a
    khan
  • Such a facility is typically rectangular in
    shape. It has a central courtyard for the
    animals that is surrounded by walled
    cubicles where the people rest. These
    quarters allowed guests to be elevated
    slightly above their animals with open
    doorways so that owners could watch
    over their animals.
  • As a youngster, whenever I heard those words "no
    room in the inn," I assumed that No Vacancy signs
    were posted at local motels or that the
    innkeepers were inhospitable or even hostile.
    Such an assumption is probably way off the mark.
    People of that part of the world were no doubt
    then as they are now--most hospitable.
    Particularly would this have been true at a
    season when the normal population of Jerusalem
    and neighboring Bethlehem would be swollen with
    large numbers of relatives.
  • At a caravansary, animals were secured for the
    night in the center courtyard. In that courtyard
    there would have been donkeys and dogs, sheep,
    and possibly camels and oxen, along with all of
    the animals' discharges and odors. Because the
    guest chambers surrounding the courtyard were
    filled, Joseph possibly made the decision to care
    for Mary's delivery in the center courtyard of a
    caravansary--among the animals. There, in that
    lowly circumstance, the Lamb of God was born.

6
Elder Nelson Continues
Then the soldiers of the governor took Jesus
into the common hall, and gathered unto him the
whole band of soldiers. And they stripped
him, and put on him a scarlet robe. And when
they had platted a crown of thorns, they put it
upon his head, and a reed in his right hand and
they bowed the knee before him, and mocked him,
saying, Hail, King of the Jews! (Matt
2727-29)
  • Why was reference made twice in Luke 2 to
    His being wrapped in swaddling clothes?
    What is the meaning of those five words
    "wrapped him in swaddling clothes"?
  • I sense a significance beyond the use of an
    ordinary diaper and receiving blanket. Instead of
    those five words in the English text, only one
    word is needed in the Greek New Testament. That
    word is sparganoo, which means to envelop a
    newborn child with special cloth, strips of which
    were passed from side to side. The cloth would
    probably bear unique family identification. That
    procedure was especially applicable to the birth
    of a firstborn son.
  • I think that such a concept of a cloth with
    family markings might also have been relevant
    when Joseph, son of Israel, became the birthright
    son and received the unique cloth coat of many
    colors--a fabric symbolic of the birthright.

7
Elder McConkie
  • "Witnesses, testifying of the truth and
    divinity of any given gospel verity, prepare
    the way for others to gain the same sure
    knowledge possessed by the one who bears the
    original testimony" (New Witness 446).
  • "In every dispensation, from Adam to the present,
    two or more witnesses have always joined their
    testimonies, thus leaving their hearers without
    excuse in the day of judgment should the
    testimony be rejected" (Mormon Doctrine)

8
John 10
  • I am come that they might have life, and
    that they might have it more abundantly.
  • I am the good shepherd the good shepherd
    giveth his life for his sheep. And the
    shepherd is not as a hireling, whose own the
    sheep are not, who seeth the wolf coming, and
    leaveth the sheep, and fleeth and the wolf
    catcheth the sheep and scattereth them.
  • For I am the good shepherd, and know my sheep,
    and am known of mine.

9
Luke 2
  • And there were in the same country
    shepherds abiding in the field, keeping watch
    over their flock by night.

10
Elder Gerald Lund
  • One of these verses is frequently misquoted
    "Keeping watch over their flocks by night." But
    the verse does not say flocks, plural, but flock,
    singular.
  • One scholar explained the significance "There
    was near Bethlehem, on the road to Jerusalem, a
    tower known as Migdal Eder, or the watchtower of
    the flock. Here was the station where shepherds
    watched the flocks destined for sacrifice in the
    temple. . . .
  • It was a settled conviction among the Jews that
    the Messiah was to be born in Bethlehem, and
    equally that he was to be revealed from Migdal
    Eder. The beautiful significance of the
    revelation of the infant Christ to shepherds
    watching the flocks destined for sacrifice needs
    no comment.
  • The flock mentioned in the scripture, then,
    apparently was the one used for temple
    sacrifices, and the shepherds thus had
    responsibility for the most important flock in
    the region.
  • (Gerald N. Lund, Selected Writings of Gerald N.
    Lund Gospel Scholars Series , p.144)

11
Luke 2
  • And there were in the same country
    shepherds abiding in the field, keeping
    watch over their flock by night.
  • And, lo, the angel of the Lord came upon
    them, and the glory of the Lord shone round about
    them and they were sore afraid.
  • And the angel said unto them, Fear not for,
    behold, I bring you good tidings of great joy,
    which shall be to all people.
  • For unto you is born this day in the city of
    David a Saviour, which is Christ the Lord.

12
Elder Maxwell
  • At times Nephi, like Paul, was perplexed.
    Nevertheless he modeled for us when he
    trustingly said, "I know that God loveth
    his children nevertheless, I do not know the
    meaning of all things" For us in this time of
    "distress of nations, with perplexity,"
    gospel perspective is vital if we are to
    endure it well.
  • We will not always know the full meaning of what
    is happening to us or around us, but like Nephi
    we can still know that God loves us personally
    and will see us through our difficult or down
    times.
  • Mary, in the midst of her wonderment at the birth
    of Jesus, needed time to ponder all that the
    visiting shepherds and others had said. So she
    trusted and pondered them in her heart" .
    Bright and perceptive, Mary still doubtless
    found, as did Alma, that she could not "speak the
    smallest part" of what she felt.
  • (Neal A. Maxwell, If Thou Endure It Well Salt
    Lake City Bookcraft, 1996, 58.)

13
Elder Russell Nelson
  • I share comforting counsel with you today. It
    comes from section 68 of the Doctrine and
    Covenants, where we read this commandment
    from our Master "Be of good cheer, and do
    not fear, for I the Lord am with you, and
    will stand by you and ye shall bear record
    of me, even Jesus Christ, that I am the Son
    of the living God, that I was, that I am, and
    that I am to come."
  • Lovingly we cling to that promise. Difficult days
    are ahead for all mankind. Sin is on the
    increase. We live in a time of wars and rumors of
    wars. The Church and its members will come under
    attack and endure persecution.
  • Jesus descended below all things in order to rise
    above all things. He expects us to follow His
    example. Yoked with Him, we can rise above all
    challenges, no matter how difficult they may be.
    Peter offered this counsel "If any man suffer as
    a Christian, let him not be ashamed but let him
    glorify God on this behalf."
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