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Introduction%20to%20Western%20Literature

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Title: Introduction%20to%20Western%20Literature


1
Introduction to Western Literature
2
The Ancient World of Western Literature (1)
  • Time roughly from 800 B.C.E. to 400 B.C.E.
  • Place The Mediterranean Basin
  • The literature of this period was written in
    three languages Hebrew, Greek, and Latin.
  • The Roman Conquest brought the civilizations of
    these three languages into contact with one
    another and produced a fusion of their typical
    attitudes that formed the basis of later European
    thought.

3
The Ancient World of Western Literature (2)
  • The three separate lines meet in the figure of
    St. Augustine (November 13, 354 August 28, 430)
  • the intellectual honesty and curiosity of the
    Greeks,
  • the social seriousness and sense of order of the
    Romans, and
  • The Hebrews feeling of human inadequacy and
    Gods omnipotent justice.

4
The Ancient World of Western Literature (3)
  • Mediterranean civilization began not on the
    coasts but east and south of the sea Babylon and
    Egypt (in the valleys of Euphrates and Tigris
    rivers and in the valley of the Nile).
  • However, the cultural history of the ancient
    world came to medieval and Renaissance Europe not
    in the languages of Babylon and Egypt but in
    Hebrew, Greek, and Latin.

5
The Ancient World of Western Literature (4)
  • The cultures of the ancient world passed down to
    later ages were dominated by two major
    traditions
  • the Greco-Roman (Pantheist) tradition and
  • the Judeo-Christian (Monotheist) tradition.

6
The Hebrews (1)
  • The Hebrews progressed from their beginnings as a
    pastoral tribe to their high point as a kingdom
    with a splendid capital in Jerusalem.
  • Their later history was a bitter and unsuccessful
    struggle for freedom against foreign
    mastersBabylon, Greek, and Roman.

7
The Hebrews (2)
  • After the period of the great kings David and
    Solomon (1005-925 B.C.E.), the kingdom fell apart
    again into warring factions.
  • The period of exile (the deportation of the
    population to Babylon, 586-539 B.C.E.) was a
    formative for Hebrew religious thought.

8
The Hebrews (3)
  • The return to Palestine was crowned by the
    rebuilding of the Temple and the creation of the
    canonical version of the Pentateuch or Torah, the
    first five books of the Hebrew Bible.
  • Around 300 B.C.E. Palestine became part of a
    Hellenistic Greek-speaking kingdom, and was
    absorbed by the Roman Empire in 63 B.C.E.

9
The Hebrews (4)
  • A second revolt against the Roman Empire resulted
    in the diaspora, the scattering of the Hebrew
    people.
  • The Hebrew people remained stateless until the
    creation of the state of Israel in1948.
  • The religious literature of the ancient Hebrews
    was probably written down between the 8th and the
    2nd centuries B.C.E.
  • It is founded on the idea of one God, the creator
    of all things, all-powerful and just.

10
The Greeks (1)
  • The origin of the peoples who called themselves
    Hellenes is still a mystery.
  • The language they spoke belongs to the
    Indo-European family.
  • The second millennium B.C.E. saw a brilliant
    culture, called Minoan after the mythical king
    Minos, flourishing on the large island of Crete.

11
The Greeks (2)
  • The citadel of Mycenae and the palace at Pylos
    show that mainland Greece had centers of wealth
    and power.
  • In the last century of the 2nd millennium, the
    great palaces were destroyed by fire.
  • With them disappeared not only the Mycenean arts
    and skills but even the system of writing.

12
The Greeks (3)
  • For the next few hundred years the Greeks were
    illiterate this period is called the Dark Age of
    Greece.
  • It produced a body of oral epic poetry that was
    the raw material Homer shaped into two great
    poems, the Iliad and Odyssey.
  • They became the basis of an education and of a
    whole culture.
  • The great characters of the epic serve as models
    of conduct for later generations of Greeks.

13
The Greeks (4)
  • The Hebrew conception of God emphasizes those
    aspects of the universe that imply a harmonious
    order the Greeks conceived their gods as an
    expression of the disorder of the world in which
    they lived.
  • The Olympian gods in Homers epics represented
    the blind forces of the universe.
  • Morality is a human creation.

14
The Greeks (5)
  • There is a double standard, one for gods and one
    for mortals.
  • Homer imposed on Greek literature the
    anthropocentric emphasis that is its
    distinguishing mark and its great contribution to
    the Western mind.
  • The stories told in Homers poems are set in the
    12th century B.C.E.
  • They were probably written between the 10th and
    the 8th B.C.E (the so-called Dark Age).

15
The Greeks (6)
  • The Dark Age was the time which saw the growth of
    many small independent cities.
  • These cities differed from each other in custom,
    political constitution, and even dialect.
  • They were constantly at war with one another.
  • It was in the cities founded on the Asian coast
    that the Greeks adapted to their own language the
    Phoenician system of writing, adding signs for
    the vowels to create their alphabet.

16
The Greeks (7)
  • Literacy became a general condition all over the
    Greek world in the 7th century B.C.E.
  • By the beginning of the 5th century B.C.E., the
    two most prominent city-state were Athens and
    Sparta.
  • These two cities led the combined Greek
    resistance to the Persian invasion in the years
    490-479 B.C.E.

17
The Greeks (8)
  • Athens at this time was a democracy and the
    leader of a naval alliance.
  • Sparta was rigidly conservative in government and
    policy.
  • Its citizens were reared and trained for war, and
    its land army was superior to any other in
    Greece.
  • These two cities became enemies when the external
    danger was eliminated.

18
The Greeks (9)
  • The war between these two cities, known as the
    Peloponnesian War, began in 431 B.C.E. and ended
    in 404 B.C.E. with the total defeat of Athens.
  • By the end of the 5th century B.C.E. Athens was
    divided internally as well as defeated
    externally.
  • An intellectual revolution occurred it was a
    critical reevaluation of accepted ideas in every
    sphere of thought and action.

19
The Greeks (10)
  • Democratic institutions had created a demand for
    an education that would prepare men for public
    life.
  • The demand was met by the appearance of the
    professional teacher, the Sophist.
  • The Sophists were great teachers they produced a
    generation that had been trained to see both
    sides of any question and to argue the weaker
    side as effectively as the stronger, the false as
    effectively as the true.

20
The Greeks (11)
  • The Sophists taught how to argue inferentially
    from probability in the absence of concrete
    evidence, to appeal to the audiences sense of
    its own advantage rather than to accept moral
    standards.
  • The Sophist methods dominated the thinking of the
    Athenians of the 5th and 4th centuries B.C.E.
  • Human reason became a critical weapon for an
    attack on myth and on traditional conceptions of
    the gods.

21
The Greek (12)
  • The shifts in worldview and moral beliefs led to
    new forms of creativity in art, literature, and
    thought.
  • In the last quarter of the 5th century B.C.E.,
    Plato and Aristotle revolutionized philosophy and
    laid the foundations for later ancient and
    European philosophical thought.
  • Their predecessor is Socrates.

22
The Greeks (13)
  • Socrates used dialectic, a search for truth
    through questions and answers, to discuss the
    nature of justice, of truth, and of piety.
  • He believed in absolute standards and believed
    that they could be discovered by a process of
    logical inquiry and supported by logical proof.
  • The Athenians sentenced him to death on a charge
    of impiety.

23
The Greeks (14)
  • In the next century Athens became the center for
    a large group of philosophical schools, all ot
    them claiming to develop and interpret the ideas
    of Socrates.
  • When Alexander the Great died at Babylon in 323
    B.C.E., his empire broke up into a number of
    independent kingdoms ruled by his generals
    modern scholars refer to this period (323-31
    B.C.E.) as the Hellenistic Age.

24
The Greeks (15)
  • One of his generals, Ptolemy, founded a Greek
    dynasty that ruled Egypt.
  • At Alexandria in Egypt, the Ptolemies formed a
    Greek library to preserve the texts of Greek
    literature.

25
Rome (1)
  • When Alexander died, the city of Rome was engaged
    in a struggle for the control of the surrounding
    areas.
  • There were three Carthaginian (or Punic) Wars
    between Rome and Carthage.
  • Rome emerged from the second Punic War (218-201
    B.C.E.) not merely victorious but a world power.
  • By the end of the first century B.C.E., Rome was
    the capital of a great empire.

26
Rome (2)
  • This empire gave peace and orderly government to
    the Mediterranean area for the next two
    centuries.
  • When it finally went down, the empire left behind
    it the ideal of the world-state, an ideal that
    was to be taken over by the medieval church,
    which ruled from the same center, Rome, and which
    claimed a spiritual authority as great as the
    secular authority it replaced.

27
Rome (3)
  • The great body of Roman law is one of the Romans
    greatest contributions to Western civilization.
  • The quality Romans most admired was gravitas,
    seriousness of attitude and purpose.
  • Latin literature began with a translation of the
    Odyssey, made by a Greek prisoner of war.
  • With the exception of satire, until Latin
    literature became Christian the model was always
    Greek.

28
Rome (4)
  • While the Roman empire flourished in the 2nd
    century C.E., the old religion offered no comfort
    to those who looked beyond mere material ends.
  • New religions arose or were imported from the
    East.
  • The worship of the Hebrew prophet Jesus finally
    triumphed and became the official and later the
    exclusive religion of the Roman world.

29
Rome (5)
  • Under the never-ending invasions by peoples from
    the north, the church, with its center and
    spiritual head in Rome, converted the new
    inhabitants and so made possible the preservation
    of much of that Latin and Greek literature that
    was to serve the European Middle Ages and
    Renaissance as a model and a basis for their own
    great achievements in the arts and letters.

30
Source
  • The above points are abstracted from the chapter
    The Ancient World in The Norton Anthology of
    Western Literature Vol. 1, The Ancient World
    through the Renaissance. 8th ed. New York
    Norton, 2006.
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