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Rawls

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Title: Phil 1102: Critical Thinking Author: Peter Bradley Last modified by: Peter Bradley Created Date: 8/29/2004 6:55:50 PM Document presentation format – PowerPoint PPT presentation

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Title: Rawls


1
Rawls
Radicalization
Rejection
Rawls ideal is undesirable (communitarian)
Rawls theory is infeasible
Why?
2
Because
  • The theory has no regard for history.
  • Primarily the second principle has no regard for
    how the things that are to be distributed
    originated
  • I.e. who made them, who exchanged them, etc.
  • Isnt it implausible that how holdings are
    produced and come to exist has no effect at all
    on who should own what?

3
Bob Nozick 1963-2002
  • Professor at Harvard from 1969 until his death in
    2002.
  • By all accounts, an excellent teacher who engaged
    students in the activity of doing philosophy,
    rather than merely presenting the completed
    ideas.
  • Originally a member of the radical left in the
    1960s, converted to libertarian anarchism in
    grad school.

4
  • "Presenting a completely polished and worked-out
    view doesn't give students a feel for what it's
    like to do original work in philosophy and to see
    it happen, to catch on to doing it."

5
What Nozick is not
  • A right-wing philosopher.
  • Anarchy State and Utopia is a critique of the
    Theory of Justice and at its core is a
    rejection of the 2nd principle of justice
    (recall that wealth should be distributed in
    such a way as to advantage the worst off, but
    only if it doesnt violate the first principle).
  • That is, Nozick holds that liberty is everything,
    and only a minimal state should exist.

6
  • That is to say he is a free-marketer, but HE IS
    NOT SOCIALLY CONSERVATIVE!
  • Republicans today (or at least, those in power in
    the Republican party today) do not believe in
    social liberties.

7
  • right-wing people like the pro-free-market
    argument, but don't like the arguments for
    individual liberty in cases like gay rights -
    although I view them as an interconnecting whole.
    ..." (1979 article in the NY Times)

8
Anarchy, State and Utopia
  • Basic thesis That a minimal state is the best
    state, and the only defensible state.
  • Part 1 justification of the minimal state
  • Part 2 why a minimal state is the only
    justifiable state.

9
Basics
  • Justification of the state is a matter of showing
    that the state would be superior to the most
    favored situation of anarchy
  • So, what is the role of political philosophy in
    regards the state of nature?
  • Political theory as explanation
  • 1. Reduce the political to the non-political
  • 2. Show how the political emerges out of the
    non-political
  • 3. To view the political as an autonomous realm.
  • (1) is fundamental, as it is desirable, and
    only abandoned if known to be impossible.

10
Part 1 (cont)
  • To explain political fully, one might start
    either with a nonpolitical and show how the
    political rises out of it, or with a political
    situation described nonpolitically and how it
    derives its political features from its
    nonpolitical description.

11
Explanation?
  • Were all despicable, greedy creatures who want
    desperately to kill one another so we can steal
    each others stuff
  • Absolute Monarchy!

12
Explanation?
  • Were free to determine our own actions within
    the boundaries of the natural law which
    includes the duty to punish offenders of that
    natural law.
  • Republican democracy with limitations on rights.

13
Explanation?
  • Were all wonderful, gentle creatures whose
    violence is the result of greed (a notion foreign
    to us).
  • Pure democracy General will

14
Explanation?
  • Were rational individuals with no knowledge of
    our social status, history, gender, race, etc.
  • Liberal democracy w/ modern safety net.

15
The state of nature
  • Men are own judge of extent to which they are
    wronged, leading to excessive punishment.
  • Overpunishment will lead to feuds
  • Feuds wont be stopped by agreement the
    feelings of resentment will linger
  • Person may lack power to enforce rights.

16
  • This will lead to mutually protective
    associations.
  • But, everyone is bound to respond to a call
  • And, everyone is able to call the others

17
  • This will lead to everyone being at the beck and
    call of the most paranoid member of society.
  • (bad)

18
  • What if two members of the same protection
    association are in conflict?
  • If they deal w/ it by non-intervention, the
    members will look for other protection schemes
  • These inconveniences can be handled by division
    of labor and exchange. Entrepreneurs will offer
    services tailored to individuals

19
  • Several companies appear what occurs when there
    is a conflict?
  • 1 Battle one wins, the other loses
  • 2 Battle, both win, geographically.
  • 3. Neither wins, battles continue.
  • What about an outlaw agency?

20
  • SO, we have a dominant protective agency. Is it
    a state?
  • It fails to satisfies the minimal conception
    (legitimate monopoly on coercian)
  • (1) it allows some people to enforce their
    rights, and
  • (2) it appears not to protect all individuals
    within its domain.

21
  • To be a state, it must be a monopoly. A monopoly
    can be violated in 2 ways
  • (1) a person may use force though unauthorized by
    the state
  • (2) A person may claim authority over and against
    the state.
  • The state must claim that it will punish everyone
    whom it discovers to have used force without its
    express permission.
  • The dominant protective agency fails on (2)
  • Also on (1), since only those paying for
    protection get protected.

22
Minimal and Ultra-minimal
  • Minimal state is the night-watchman state
    limited to the functions of protecting all its
    citizens against violence, theft and fraud, and
    to the enforcement of contracts, and so on
  • The ultraminimal state exists between the scheme
    of private protective associations (which fails
    to pass the test for minimal statehood) and the
    night watchman this is the ultraminimal state,
    and it is the nightwatchman (with monopoly), but
    it provides protection only to those who pay for
    it.
  • Minimal is ultramninimal voucher / tax plan for
    financing.

23
  • Nozick claims that this critique is based on
    taking the goal of moral theory as good, not as
    right itself.
  • Ie utilitarianism seeks to maximize good (i.e
    pleasure). The proponent of the ultraminimal
    state seeks to maximize rights.
  • We would then violate rights only when doing so
    minimizes the total (weighted) amount of
    violation of rights in society
  • Alternately, one might place rights as side
    constraints on the actions to be done Dont
    violate constraints C. the rights of others
    determine C.
  • The objection noted above assumed that the
    proponent of the ultraminimal state assumed the
    ultitarianism of rights. If we hold the side
    constraint view that non-violation of rights is
    a constraint on actions, the ultraminimal state
    is not self-contradictory being forced to
    contribute to anothers welfare violates your
    rights, where as not providing you with something
    does not itself violate your rights.

24
  • Thus we have an argument
  • The best moral form is constraints on actions
  • The best moral constraining is the distinctness
    of individuals, each with his or her own life to
    lead
  • And it follows that the libertarian constraint.
  • The prohibition on utilitarian usury is entailed
    by the fact that each of us has his or her own
    life to lead
  • The prohibition on paternalistic aggression is
    entailed by the fact that each of us has his or
    her own life to lead.

25
  • Animals
  • 1. Arguments from moral spillover dont count.
  • 2. Arguments from nutritional need dont apply.
  • Suppose an act of bat-swinging would kill a cow.
    Should I swing the bat? Pleasure is one thing
    does it give enough pleasure to justify the pain
    the cow receives? What kind of pleasure would be
    necessary to outweigh the pain of the cow?
  • 3. Arguments from there are more cows because we
    eat them dont apply.
  • Utilitarianism for animals, Kantianism for
    people. Maximize happiness for all living
    creatures place stringent side constraints on
    what we can do to people.

26
Back to the state
  • Why the dominant protective agency falls short of
    a state
  • But this is exactly the anarchists point by
    monopolizing, the state becomes intrinsically
    immoral.
  • To show how the dominant protective associations
    become a state, and a moral state at that right,
    we need to show
  • 1) how an ultraminimal state arises
  • 2) How the ultraminimal state becomes the minimal
    state
  • And how the transitions from 0-1-2 are each
    morally legitimate.- well see that when we deal
    with resisters to the agreements.

27
What if I dont agree?
  • Are others forbidden to perform actions that
    transgress the boundary or encroach upon the
    circumscribed area, or are they permitted to
    perform such actions provided that they
    compensate the person whose boundary has been
    crossed?
  • A system forbids an action to a person if it
    imposes some penalty upon him for doing the act,
    in addition of exacting compensation from him for
    the acts victims.
  • Compensation iff it makes him no worse off than
    he otherwise would have been

28
  • A person may do anything to himself. And may
    voluntarily allow others to do those things to
    himself/herself for compensation
  • Deterrence make the cost higher than the
    expected gain.
  • What of compensation for future attack at
    unspecified time?

29
Nope
  • Because fear and anxiety are often underestimated
    by those in the moment.
  • Note public wrongs are those that cause fear
    generally (sexual offenses, violence against
    women, races, e.g.)
  • Must be disallowed, because compensation is far,
    far too much.

30
And
  • An independent can be prohibited from exacting
    private justice from another because his
    procedure for determining wrongs is known to be
    risky or dangerous or because his procedure isnt
    known not to be risky.
  • Thus, if someone consistently judged others as
    violators, his procedure would induce fear. If
    this continued, wed have a dangerous situation
    for all.

31
Therefore,
  • The dominant protective association, then, has
    the right to announce that it will punish anyone
    who uses a procedure on one of its clients that
    is unfair

32
  • The independent needs to be protected from
    enforcement from the members of the dominant
    protective association because of the risk of
    unjust, unreliable procedures coming back on the
    state thus, it is to the advantage of the
    dominant protective association to cover all.
    Even if they dont want it.

33
  • Thus, in the case of protecting the independents,
    we only need compensate them for disadvantage
    suffered from being protected. Which is, more or
    less, very little. But lets say that the fee
    imposed is slighter. Isnt it probably that many
    will leave the dominant protection agency to get
    its services at lower cost?
  • No

34
  • a dominant protective agency satisfies the two
    necessary conditions for a state universal
    coverage and a monopoly over enforcement. And
    without violating the moral status of the
    individuals that make it up.
  • And, mind you, its by the invisible-hand
    explanation.

35
The argument illustrated practically
  • On what grounds can we say that the actions of
    the majority are immoral?

36
Two variations
  • In what way is the power of the majority limited
    by morality?
  • Or
  • What actions of the state are impermissible?
  • In what ways are we, as individuals obligated to
    resist the immorality of the majority?
  • Or
  • What actions of the individual are obligatory,
    even if they are illegal?

37
The question, then is this
  • Where does politics stop and ethics begin?

38
Personhood
  • In reality (I.e. historically) defined by the
    dominant religion / ideology of the time
  • Slaves as 3/5
  • Women as property
  • Women as childish
  • Atheists (heathens) as infidels
  • The colonized as children

39
What is a person?
  • If a bird craps on your head, do we hold it
    morally responsible?

40
Personhood as moral agent
  • We hold people morally responsible for their
    actions that is what separates people from
    birds, tools, etc..
  • If you want praise, you must take blame.
  • Taking responsibility for the outcomes of your
    actions is the fundamental defining fact of the
    status of full personhood
  • Child -gt adult
  • Adult -gt Senility
  • Imaginary cases of brainwashing or homunculus
    control.

41
  • If the state is limited w.r.t. my personhood,
    then the state is immoral if it
  • Makes moral decisions for me.
  • Blocks my actions from the responsibility they
    entail.
  • Convinces me that I am not a fully moral agent,
    capable of making my own decisions.
  • And, when it (or someone else) does (1) (2) or
    (3), they dehumanize me they make me
    something less than a moral agent, and therefore
    less than a full, autonomous person.

42
Comparison
  • Rawls the first principle of liberty is based
    on the one freedom that cannot be denied freedom
    of conscience.
  • Nozick personhood as limiting factor of state
    BUT, personhood defined in terms of intention,
    not responsibility.

43
The differences play out
  • Any institution that blocks my responsibility for
    my actions while a part of that institution
    dehumanizes me
  • The DMV
  • Tech Support
  • Caps on lawsuits
  • Blockage of lawsuits against HMOs
  • Corporate fraud loopholes.

44
Second
  • Responsibility extends beyond my intentions to
    the results of my actions
  • Union Carbides Bopal disaster.
  • Exxon Valdez
  • Double parking

45
Reflections
  • The perpetual adolescence in American culture
    is one aspect of absolving individuals of their
    responsibility of dehumanizing them to
    something less than a fully moral agent.

46
Trickery afoot!
  • Recall where we were w/ Nozick
  • The question was how to we move from a dominant
    protective association to a legitimate monopoly
    without violating the individuals status as a
    person (who can plan)?

47
  • Now, we have a better sense of the problem
  • How do we force others to participate in our
    system of government without blocking their right
    to plan for their future
  • Or
  • How do we force others not to block my
    responsibility / right to make moral decision
    without, thereby, blocking their right to make
    moral decisions?

48
For Nozick
  • The paranoid accuses me of causing him pain, and
    seeks compensation.
  • I ask for evidence of that pain, and proof that I
    will be judged fairly.
  • If the paranoid cannot produce satisfactory
    evidence, or cannot demonstrate that his system
    of adjudication is reliable, I am under no
    obligation to compensate him.

49
  • So what will happen if there is an independent
    paranoid in our midst?
  • Fear.

50
  • But the state is obligated to prevent fear
    because no compensation can be fair.
  • Therefore, the state is obligated to announce
    that anyone using an unreliable method of justice
    against anyone of its clients will be punished
    (proportionately to the fear induced).

51
  • What about an independent who never uses his/her
    unreliable procedure?
  • Still not allowed, because of an epistemic
    constraint we cannot know that that independent
    will not use it in the future (without some sort
    of prohibition on such use), and the fear of the
    unknown is still fear.

52
So
  • We, as members of the association, can seek huge
    compensation awards from the radical independent
    just because they might use an unreliable
    procedure against us.
  • Thats not a good thing.

53
Monopoly?
  • Almost the dominant protective association does
    have a unique status,
  • it alone enforces the prohibition on unreliable
    procedures.
  • It alone determines the procedures that are
    reliable.

54
To get to monopoly
  • Consider a driving epileptic.
  • The prohibition on his/her driving does violate
    his/her plan in life, BUT the risk (fear) caused
    by not prohibiting is too great.
  • How much would it cost to compensate all those
    who fear the epileptic v. the amount we have to
    pay the epileptic?

55
The radical is like the epileptic
  • The independent radical causes far more fear
    (which would have to be compensated at a very
    high rate) than the compensation entailed by
    their being forced to join the dominant
    protective association.

56
How much compensation?
  • The epileptic gets enough compensation to remove
    the damage caused by his/her not driving.
  • The radical independent is compensated for the
    disadvantages of joining the dominant protective
    association (which are? - judged by the
    procedure endorsed by the dominant protective
    association, after all).

57
Lets suppose its fair
  • Then while you and I pay for protection, the
    radical independent gets paid for the same
    protection!
  • Why not quit the state and start receiving a
    check?

58
Minimal conditions for a state?
  1. Universal coverage within a geographic region
  2. Monopoly over enforcement.

59
  • and all of this without violating the
    individuals right to plan without compensating
    them for the inconvenience!

60
The General Problem
  • Why use a state of nature argument?

61
  • Were all despicable, greedy creatures who want
    desperately to kill one another so we can steal
    each others stuff
  • Absolute Monarchy!

62
  • Were free to determine our own actions within
    the boundaries of the natural law which
    includes the duty to punish offenders of that
    natural law.
  • Republican democracy with limitations on rights.

63
  • Were all wonderful, gentle creatures whose
    violence is the result of greed (a notion foreign
    to us).
  • Pure democracy General will

64
  • Were rational individuals with no knowledge of
    our social status, history, gender, race, etc.
  • Liberal democracy w/ modern safety net.

65
  • Were free to determine our own actions within
    the boundaries of natural law, but we also bind
    together into groups for protection.
  • Libertarian minimal state.

66
The question is
  • Given that we have 6 different conclusions from
    the same methodology why should we buy that
    methodology?
  • That is, replication is a key to knowledge.
  • Even if all 6 philosophers work is free from
    logical error, shouldnt we distrust this method?

67
What is the minimal state?
  • Its a night-watchman state limited to
    protecting its citizens from violence, theft and
    fraud and the enforcement of contacts.

68
The Ultra-minimal state?
  • And ultraminimal state maintains a monopoly over
    all use of force expect that necessary in
    immediate self-defense, and so excludes private
    (or agency) retaliation for wrong and exaction of
    compensation but it provides protection and
    enforcement services only to those who purchase
    its protection and enforcement principles.
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