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What Are The Different Castes?

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Title: What Are The Different Castes?


1
What Are The Different Castes?
2
Remember there are over 30,000 caste sub castes!
3
Brahmins
4
Brahmins
  • Were the priests
  • Highest ranking
  • They performed rituals for the gods
  • There were only a few of them.
  • Only Brahman men were allowed to go to school, or
    to teach in schools (Brahman women could not go
    to school).

5
Brahmins
  • White (sattva truthful)
  • Represents the qualities of purity, love, faith,
    and detachment
  • Seek true knowledge
  • Exists in individuals with a spiritual
    temperament
  • Those that belong to this color, belong to the
    Brahmin class

6
  • Purpose is to help people of other castes fulfill
    their dharma
  • Perform rituals and observe vows for the sake of
    others

7
Brahman
  • Brahmans were considered the scholars and priests
    of the caste system.
  • Also frequently cooks because they could only eat
    food prepared by Brahmans
  • The highest castes in the system

8
  • Brahmins
  • The first and the highest class intellectuals of
    the nations such as landowners, scholars, and
    priests.
  • They are not allowed to do any job of lower
    castes.
  • They may receive things from lower castes, but
    they dont give anything in return to them.

9
BRAHMAN
  • They are the priestly class, who are entitled to
    study the Vedas, which are the sacred scriptures,
    and perform rites rituals for themselves and for
    others.
  • They are the men between the gods and the people.
  • They are expected to show excellent behavior and
    spend their lives in the pursuit of divine
    knowledge and preservation the traditions of
    Hinduism.

10
Brahmin Dharma
  • That person is called a Brahmin who is
  • sanctified by rites
  • pure in behavior
  • studying the Vedas
  • devoted to the six well-known acts (washings
    every morning and evening, silent recitation of
    mantras, pouring rites on the sacrificial fire,
    worshipping the deities, doing the duties of
    hospitality to guests, and offering food to the
    Viswedevas)
  • properly observing all pious acts
  • never eats food without having offered it first
    to gods and guests
  • filled with reverence for his teacher
  • always devoted to vows and truth
  • a vegetarian diet

11
Kshatriyas
12
  • Kshatriyas
  • A class directly follows Brahmins mostly rulers
    and warriors.
  • They managed the land, military service, and
    administration.
  • They practice strict caste endogamy, marrying
    only within their caste.

13
Kshatriya
  • Red (rajas energetic)
  • Represents the qualities of action, will,
    aggression, and energy
  • Seek honor, power, and status
  • Exists in people with military and political
    temperaments
  • Those that belong to this color belong to the
    Kshatriya class

14
  • Responsible for leadership of the people
  • Often rely on advice from Brahmins

15
Kshatriyas
  • Rulers or warriors
  • A lot of them were in the army, or leaders in
    other ways.
  • Women
  • could not be
  • warriors, but
  • they could
  • be Kshatriyas
  • anyway.

16
Kshatriya
  • These people are the ruler (kings), warrior
    (military), and landowner of the caste system




17
KSHATRIYAS
  • They are the warrior class, who are commanded to
    protect the people,  give gifts to the Brahmins,
    offer sacrifices to gods and ancestors, study the
    Vedas, and dispense justice.
  • It was their responsibility to protect the caste
    system and the social order and lavish the
    priests with generous gifts at every
    opportunity. 

18
Kshatriya Dharma
  • That person is called a Kshatriya who is
  • engaged in the profession of battle
  • studying the Vedas
  • giving gifts to Brahmins
  • taking wealth from those he protects
  • consuming meat and alcohol

19
Vaisyas
20
Vaisyas
  • Yellow (rajas energetic)
  • Represents the same qualities as the red color
  • Instead, those with this quality seek
    communication, interchange, trade, and business
  • Exists in individuals with a commercial
    temperament
  • They make up the Vaishya class

21
  • Vaisyas
  • The third class composed of traders, shopkeepers,
    moneylenders, farmers, and artisans trading and
    banking.
  • Typically stricter in observing their dietary
    rules and avoiding any kind of ritual pollution.

22
Vaisyas
  • Farmers, craftspersons, and traders
  • Owned their own farms or businesses.
  • There were a lot of them

23
Vaishya
  • These people are the merchants and cultivators of
    the caste system.
  • (They feed the people)

24
  • Shopkeepers who sell products (unlike the Shudra
    who sell services)

25
VAISYAS
  • They are the merchant and peasant classes, who
    are expected to tend cattle, offer sacrifices,
    study the Vedas, trade, lend money and farm the
    land.
  • They had the right to perform and participate in
    certain Vedic rituals but they were not allowed
    to marry women of higher castes. 

26
Vaisya Dharma
  • That person is called a Vaishya who is
  • earning fame from keeping cattle
  • employed in agriculture and the means of
    acquiring wealth
  • pure in behaviour
  • studying the Vedas

27
Sudras or Shudras
28
Sudras
  • Black (tamas inert, solid)
  • Represents qualities of ignorance, sluggishness,
    and dullness
  • Dependent on the rest of the world for motivation
    and seek nothing
  • Exists in those with a submissive disposition
  • Make up the Shudra class

29
SUDRAS
  • The are the laboring class, whose only duty is to
    serve the other three castes. 
  • They were not required to observe any Vedic
    rituals.
  • They were not allowed to study the Vedas or even
    hear the sacred chants.
  • They were not allowed to eat food in the company
    of higher castes or marry their women. 

30
Sudras
  • Laborers, workers, servants or non-aryans
  • Did not own their own business or their own land
  • Had to
  • work for
  • other people.
  • Largest
  • Caste

31
  • Each subgroup of this caste performs a specific
    service.
  • Jobs include gardeners, potters, and clothes
    washers

32
Shudra Dharma
  • That person is called a Shudra who is
  • eating every kind of food
  • engaged in doing every kind of work
  • impure in behavior
  • not studying the Vedas
  • engaged in conduct that is unclean

33
Harijan or Untouchables or Dalits
34
Oppressive Caste System
35
Untouchables of India
  • National Geographic, June 2003

36
Untouchables / Dalits
  • Cannot
  • possess any wealth
  • get an education
  • enter a Hindu temple
  • drink from public wells/water systems
  • Marry outside their caste
  • Touch anyone from a higher caste!!
  • Argue or disobey upper caste demands.

37
Untouchables Dharma
  • Untouchables
  • polluting people
  • their dwellings were at a distance from the
    settlements
  • were not allowed to touch people from the four
    Varnas
  • were not allowed to enter houses of the higher
    Varnas
  • were not allowed to enter the temples
  • were not allowed to use the same wells used by
    the Varnas
  • were compelled to sit at a distance from the four
    Varnas
  • even contact with their shadow was seen as
    polluting
  • deal with the bodies of dead animals or unclaimed
    dead humans
  • tanning leather, from dead animals, and
    manufacturing leather goods
  • clean up human and animal waste

38
The Caste System
  • Untouchables/Outcastes
  • this not officially a caste but would rank below
    the shudra
  • consist of people who are considered unclean
  • typically uncleanliness is related to occupation
  • may also relate to a disease such as Leprosy

39
  • Belong to no caste
  • Expected to do the dirty jobs
  • Come in contact with animal skins, dead bodies
    and human feces
  • Avoid contact with caste Indians for fear of
    pollution

40

HARIJAN also called Untouchables
  • Even their shadow was considered impure and
    seeing an untouchable was considered bad luck.
  • So they lived mostly on the edges of society,
    unknown and uncared for, and working in
    graveyards or as hunters, butchers and
    professional cleaners of human waste.

41
Entrenched Irony
  • Members of the Untouchable Dhobi caste beat the
    impurities out of clothes on the banks of the
    Yamuna River in Delhi. Life's "unclean" tasks,
    such as cleaning latrines and digging graves fall
    to those born into one of the hundreds of
    Untouchable castes. They face a lifetime of
    discrimination and brutality, prejudice that
    endures even though Untouchability is officially
    banned by the Indian constitution.

42
Laundry Yard
  • Her fate scripted by Hindu law, an Untouchable
    girl can imagine little else than working along
    the Yamuna River in Delhi as a Dhobi. Members of
    this clothes-washing caste handle items
    'polluted' by blood or human waste.

43
Water Rights
  • Across India members of upper castes often
    refuse to share water with Untouchables,
    convinced that any liquid will become polluted if
    it comes in contact with an Untouchable. In the
    countryside Untouchables are often forbidden to
    use the same wells and ponds as upper caste
    villagers.

44
Dr. B.R. Ambedkar
  • Overcoming numerous social and financial
    obstacles, Ambedkar became one of the first
    untouchable to obtain a college education.
  • Dr. B.R. Ambedkar spent his whole life fighting
    against social discrimination of the caste system.

45
Who was Ambedkar?
  • BHIMRAO RAMJI AMBEDKAR (1891-1956)
  • Born into a Dalit family
  • By virtue of his brilliance became a Barrister at
    Law
  • Was the first Law Minister of Independent India
    drafted the constitution major disagreements
    with Congress leaders, Nehru and Gandhi
  • Converted to Buddhism in 1956 (along with
    thousands of other Dalits)

46
Ambedkars theses on caste
  • He disproved both dominant theses on caste
  • The Laws of Manu
  • The orthodox thesis that Sudras were born out of
    the feet of God
  • The modern thesis that they were non-Aryan
    indigenous peoples inferior to the other three
    castes who were of Aryan descent
  • He argues that they are of the same ethnicity and
    the Sudras were pushed to a lower status because
    of their growing power and conflict

47
Ambedkars philosophy
  • His two main thesis were
  • The issue is not only to accept inequality and
    end discrimination, but to establish political
    and social structures which are premised on the
    fundamental equality of all
  • Justice can not be given from above (i.e. those
    who are privileged). It has to be secured by
    those who were victims of injustice

48
What happened at Independence
  • The constitution was drafted by Dr. Babasaheb
    Ambedkar.
  • It became illegal to discriminate on the basis of
    caste or religion
  • Untouchability was abolished by law
  • Untouchables came to be categorized as Scheduled
    Castes

49
Quotes from Ambedkar (1)
  • It is mischievously propagated by Hindu
    scriptures that by serving the upper classes the
    Shudras achieve salvation. Untouchability is
    another appellation of slavery. No race can be
    raised by destroying its self-respect. So if you
    really want to uplift the Untouchables, you must
    treat them in the social order as free citizens,
    free to carve out their destiny.
  • From ambedkar.org

50
Quotes from Ambedkar (2)
  • What you have lost others have gained. Your
    humiliations are a matter of pride with others.
    You are made to suffer wants, privations and
    humiliations not because it was pre-ordained by
    the sins committed in your previous birth, but
    because of the overpowering tyranny and treachery
    of those who are above you. You have no lands
    because others have usurped them you have no
    posts because others have monopolised them. Do
    not believe in fate believe in your strength.

51
Quotes from Ambedkar (3)
  • Caste cannot be abolished by inter caste dinners
    or stray instances of inter caste marriages.
    Caste is a state of mind. It is a disease of
    mind. The teachings of the Hindu religion are the
    root cause of this disease. We practice casteism
    and we observe Untouchability because we are
    enjoined to do so by the Hindu religion. A bitter
    thing cannot be made sweet. The taste of anything
    can be changed. But poison cannot be changed into
    nectar.
  • from ambedkar.org
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