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John Donne

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Title: John Donne


1
John Donne
  • (1572-1631)

2
John Donne
  • was the most outstanding of the English
    Metaphysical Poets and a churchman famous for his
    spellbinding sermons.
  • born in London to a prominent Roman Catholic
    family but converted to Anglicanism during the
    1590s.
  • At the age of 11 he entered the University of
    Oxford, where he studied for three years.
  • According to some accounts, he spent the next
    three years at the University of Cambridge but
    took no degree at either university.
  • He began the study of law at Lincoln's Inn,
    London, in 1592, and he seemed destined for a
    legal or diplomatic career.
  • Donne was appointed private secretary to Sir
    Thomas Egerton, Keeper of the Great Seal, in
    1598.
  • His secret marriage in 1601 to Egerton's niece,
    Anne More, resulted in his dismissal from this
    position and in a brief imprisonment. During the
    next few years Donne made a meager living as a
    lawyer.

3
John Donne
  • principal literary accomplishments during this
    period were Divine Poems (1607) and the prose
    work Biathanatos (c. 1608, posthumously published
    1644), in which he argued that suicide is not
    intrinsically sinful.
  • became a priest of the Anglican Church in 1615
    and was appointed royal chaplain later that year.
  • In 1621was named dean of St. Paul's Cathedral.
  • attained eminence as a preacher, delivering
    sermons that are regarded as the most brilliant
    and eloquent of his time.

4
John Donne
  • poetry embraces a wide range of secular and
    religious subjects
  • wrote cynical verse about inconstancy, poems
    about true love, and lyrics on the mystical union
    of lovers' souls and bodies and brilliant satires
    and hymns depicting his own spiritual struggles

5
Conceit
  • a figure of speech which makes an unusual and
    sometimes elaborately sustained comparison
    between two dissimilar things.

6
Petrarchan Conceit
  • imitate the metaphors used by the Italian poet
    Petrarch.
  • used in love poetry, exploits a particular set of
    images for comparisons with the despairing lover
    and his unpitying but idolized mistress.
  • the lover is a ship on a stormy sea, and his
    mistress "a cloud of dark disdain
  • the lady is a sun whose beauty and virtue shine
    on her lover from a distance.
  • The paradoxical pain and pleasure of lovesickness
    is often described using oxymoron
  • uniting peace and war
  • burning and freezing

7
Metaphysical Conceit
  • characteristic of seventeenth-century writers
    influenced by John Donne
  • noteworthy specifically for their lack of
    conventionality. In general, the metaphysical
    conceit will use some sort of shocking or unusual
    comparison as the basis for the metaphor.  When
    it works, a metaphysical conceit has a startling
    appropriateness that makes us look at something
    in an entirely new way.
  • draws upon a wide range of knowledge, mainly
    using highly intellectual analogies its
    comparisons are elaborately rationalized.
  • "The Flea" compares a flea bite to the act of
    love
  • In "A Valediction Forbidding Mourning" separated
    lovers are likened to the legs of a compass, the
    leg drawing the circle eventually returning home
    to "the fixed foot"

8
Characteristic of Donne's Poetry
  • It is sharply opposed to the rich melodies with
    smooth rhythm and flow and the idealized view of
    sexual love which constituted the central
    tradition of Elizabethan poetry, especially in
    writers like the Petrarchan sonneteers and
    Spenser.
  • It adopts a diction and meter modeled on the
    rough give-and-take of actual speech.
  • It is usually organized in the dramatic or
    rhetorical form of an urgent or heated argument
    (first drawing in the reader and then launching
    the argument).
  • It puts to use a subtle and often outrageous
    logic.
  • It is marked by realism, irony and often a
    cynicism in its treatment of the complexity of
    human motives.
  • It reveals a persistent wittiness, making use of
    paradox, puns, and startling parallels.

9
John Donne
  • Donne's poetry marks sharp stylistic and thematic
    breaks from the sort of verse written by his
    predecessors and indeed most of his
    contemporaries.

10
Donne's Holy Sonnet 14
  • The sonnet is a highly conventional art form, and
    one would expect a smooth iambic pentameter
    line.  But notice all the stressed syllables in
    the first lines of this poem, and how hard it is
    to read them in the conventional iambic
    pentameter pattern
  • Batter my heart, three-personed God, for YouAs
    yet but knock, breathe, shine, and seek to
    mendThat I may rise,  and stand, oe'erthrow me,
    and bendYour force, to break, blow, burn, and
    make me new.

11
George Herbert (1593-1633)
  • Considered the finest of the religious
    metaphysicals,
  • was an Anglican poet who struggled for years
    between choosing a religious life or one that was
    both academic and public.
  • His collection of religious poems, The Temple
    Sacred Poems and Private Ejaculations (1633),
    shows him both
  • Expressing his own sense of the conflict between
    the claims established on man by worldly wit and
    sophistication and those of true Christian
    devotion and
  • Exploring the significance of the main symbols
    and beliefs of Protestant Christianity

12
George Herbert
  • Like Donne, Herbert writes poetry which grabs the
    reader's attention by its opening statement of
    theme, but unlike Donne, he maintains interest
    and excitement by the unexpected ways he
    transforms traditional Christian material.

13
George Herbert
  • Herbert's poetry is marked by alternating modes
    of shock and repose conflict is balanced by calm
    trust, disturbed speculation by simple faith,
    ingenious language by simplicity of statement.
  • The ultimate struggle or conflict in Herbert's
    poetry is between the world and complete
    surrender to God.

14
George Herbert
  • Herbert's poetry differs from Donne's in four
    essential ways
  • his work combines religious autobiography with
    presentation of great Christian themes,
  • he uses musical devices and analogies to a
    greater extent than any other metaphysical poet,
  • he does not focus on the struggle for a "right"
    faith or a true religion, because he professes to
    have found it and
  • he produced shaped or pattern poetry.

15
George Herbert
  • perhaps best known for his technique of exploring
    analogies between emblematic objects--such as the
    human body or parts of the church building and
    its furniture--and religious truths.
  • He does so primarily through the use of shaped
    verse.

16
George Herbert
  • Shaped verse is a poem so constructed that its
    printed form suggests its subject matter or its
    theme.

17
Richard Crashaw (1612/13-1649)
  • A Catholic convert, Crashaw very nearly lived the
    last part of his life exiled among the religious
    metaphysicals.
  • Although like Herbert he is considered a
    religious metaphysical, Crashaw's poetry reveals
    a sensibility and a technique markedly different
    from that of either Herbert or Donne.
  • His collection of poetry entitled Steps to the
    Temple (1646) clearly refers to Herbert's earlier
    work, which he is said to have admired. Crashaw's
    poetry, however, is far removed stylistically
    from Herbert's.

18
Richard Crashaw
  • poetry is characterized by a deliberate search
    for startling and paradoxical expression meant
    specifically to shock and excite the reader. He
    achieves this goal in three related ways
  • he presses all of the senses into the service of
    the expression of religious passion,
  • he uses erotic and other images of physical
    appetite and desire in a paradoxical way, and
  • he utilizes extravagant paradox involving the
    secular and the divine, tears and ecstasy, the
    sensuous and the spiritual.

19
Robert Herrick
  • Carpe diem" means "seize the day"
  • This Latin term was coined by the Roman poet
    Horace, and in general it refers to all those
    works in which one is reminded to eat, drink, and
    be merry, for tomorrow we may die.

20
Robert Herrick
  • In lyric love poetry, the tradition sometimes
    becomes a bit of a game, as the lover tries to
    encourage the woman to enjoy love while they are
    young and beautiful.  We will be reading several
    versions of the carpe diem poem--including
    Donne's "The Flea" and "The Ecstasy," as well as
    Andrew Marvell's marvelous argument, "To His Coy
    Mistress."
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